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Prathamaḥ paricchedaḥ

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pramāṇavārtikam



prathamaḥ paricchedaḥ

pramāṇasiddhiḥ



vidhūtakalpanājālagambhīrodāramūrtaye |

namaḥ samantabhadrāya samantaspharaṇatviṣe ||1||

prāyaḥ prākṛtasaktirapratibalaprajño janaḥ kevalam

nānarthyeva subhāṣitaiḥ parigato vidveṣṭyapīrṣyāmalaiḥ |

tenāyaṃ na paropakāra iti naścintāpi cetaściram

sūktābhyāsavivardhitavyasanamityatrānubaddhaspṛham ||2||

pramāṇamavisaṃvādi jñānamarthakriyāsthitiḥ |

avisaṃvādanaṃ śābde'pyabhiprāyanivedanāt ||3||

vaktṛvyāapāraviṣayo yo'rtho buddhau prakāśate |

prāmāṇyaṃ tatra śabdasya nāthatattvanibandhanam ||4||

gṛhītagrahaṇānneṣṭaṃ sāṃvṛtam dhīpramāṇatā |

pravṛttestatpradhānatvāt heyopādeyavastuni ||5||

viṣayākārabhedācca dhiyo'dhigamabhedataḥ |

bhāvādevāsya tadbhāve svarūpasya svato gatiḥ ||6||

prāmāṇyaṃ vyavahāreṇa śāstraṃ mohanirvatanam |

ajñātārthaprakāśo vā svarūpādhigateḥ param ||7||

prāptaṃ sāmānyavijñānamavijñāte svalakṣaṇe |

yajjñānamityabhiprāyāt svalakṣaṇavicārataḥ ||8||

tadvat pramāṇaṃ bhagavānabhūtavinivṛttaye |

bhūtoktiḥ sādhanāpekṣā tato yuktā pramāṇatā ||9||

nityaṃ pramāṇaṃ naivāsti prāmāṇyādvastusadgateḥ |

jñeyānityatayā tasyā adhrauvyātkramajanmanām ||10||

nityādutpattiviśleṣādapekṣāyā ayogataḥ |

kathañcinnoparkāyatvāt anitye'pyapramāṇatā ||11||

sthitvāpravṛttiḥ saṃsthānaviśeṣārthakriyādiṣu |

iṣṭasiddhirasiddhirvā dṛṣṭānte saṃśayo'thavā ||12||

siddhaṃ yādṛgadhiṣṭhātṛbhāvābhāvānuvṛttimat |

sanniveśādi tadyuktaṃ tasmād yadanumīyate ||13||

vastubhede prasiddhasya śabdasāmyādabhedinaḥ |

na yuktānumitiḥ pāṇḍudravyādiva hutāśane ||14||

anyathā kumbhakāreṇa mṛdvikārasya kasyacit |

ghaṭādeḥ karaṇāt sidhyed valmīkasyāpi tatkṛtiḥ ||15||

sādhyenānugamāt kārye sāmānyenāpi sādhane |

sambandhibhedād bhedoktidoṣaḥ kāryasamo mataḥ ||16||

jātyantare prasiddhasya śabdasāmānyadarśanāt |

na yuktaṃ sādhanaṃ gotvād vāgādīnāṃ viṣāṇavat ||17||

vivakṣāparatantratvānna śabdāḥ santi kutra vā |

tadbhāvādarthasiddhau tu sarva sarvasya sidhyati ||18||

etena kāpilādīnām acaitanyādi cintitam |

anityādeśca caitanyaṃ maraṇāt tvagapohataḥ ||19||

vastusvarūpe siddhe'yaṃ nyāyaḥ siddhe viśeṣaṇam |

abādhakamasiddhāvapyākāśāśrayavad dhvaneḥ ||20||

asiddhāvapi śabdasya śiddhe vastuni sidhyati |

aulūkyasya yathā bauddhenoktaṃ mūrtyādisādhanam ||21||

tasyaiva vyabhicārādau śabde'pyavyabhicāriṇa |

doṣavat sādhanaṃ jñeyaṃ vastuno vastusiddhitaḥ ||22||

yathā tatkāraṇaṃ vastu tathaiva tadakāraṇam |

yadā tatkāraṇaṃ kena mataṃ neṣṭamakāraṇam ||23||

śastrauṣadhābhisambandhāccaitrasya vraṇarohaṇe |

asambaddhasya kiṃ sthāṇoḥ kāraṇatvaṃ na kalpyate ||24||

svabhāvabhedena vinā vyāpāro'pi na yujyate |

nityasyāvyatirekitvāt sāmarthya ca duranvayam ||25||

yeṣu satsu bhavatyeva yattebhyo'nyasya kalpane |

taddhetutvena sarvatra hetunāmanavasthitiḥ ||26||

svabhāvapariṇāmena heturaṅkurajanmani |

bhūmyādistasya saṃskāre tadviśeṣasya darśanāt ||27||

yathā viśeṣeṇa vinā viṣayendriyasaṃhatiḥ |

buddherhetustathedaṃ cenna tatrāpi viśeṣataḥ ||28||

pṛthak pṛthagaśaktānāṃ svabhāvātiśaye'sati |

saṃhatāvapyasāmarthya syāt siddho'tiśayastataḥ ||29||

tasmāt pṛthagaśakteṣu yeṣu sambhāvyate guṇaḥ |

saṃhatau hetutā teṣāṃ neśvarāderabhedataḥ ||30||

prāmāṇyañca parokṣārthajñānaṃ yatsādhanasya ca |

abhāvān nāstyanuṣṭhānamiti kecit pracakṣate ||31||

jñānavān mṛgyate kaścit taduktapratipattaye |

ajñopadeśakaraṇe vipralambhanaśaṅkibhiḥ ||32||

tasmādanuṣṭheyagataṃ jñānamasya vicāryatām |

kīṭasaṃkhyāparijñānaṃ tasya naḥ kvopayujyate ||33||

heyopādeyatattvasya sābhyupāyasya vedakaḥ |

yaḥ pramāṇamasāviṣṭo na tu savasya vedakaḥ ||34||

dūraṃ paśyatu vā mā vā tattvamiṣṭaṃ tu paśyatu |

pramāṇaṃ dūradarśī cedeta gṛdhrānupāsmahe ||35||

sādhanaṃ karuṇā'bhyāsāt sā buddherdehasaṃśrayāt |

asiddhi'bhyāsa iti cennāśrayapratiṣedhataḥ ||36||

prāṇāpānendriyadhiyāṃ dehādeva na kevalāt |

sajātinirapekṣāṇāṃ janma janmaparigrahe ||37||

atiprasaṅgātya ddṛṣṭaṃ pratisandhānaśaktimat |

kimāsīt tasya yannāsti paśyād yena na sandhimat ||38||

na sa kaścit pṛthivyāderaṃśo yatra na jantavaḥ |

saṃsvedajādyā jāyante sarva bījātmakaṃ tataḥ ||39||

tat sajātyanapekṣāṇāmakṣādīnāṃ samudbhave |

pariṇamo yathaikasya syāt sarvasyāviśeṣataḥ ||40||

pratyekamupaghāte'pi nendriyāṇāṃ manomateḥ |

upaghāto'sti bhaṅge'syāsteṣāṃ bhaṅgaśca dṛśyate ||41||

tasmāt sthityāśrayo buddherbuddhimeva samāśritaḥ |

kaścinnimittamakṣāṇāṃ tasmādakṣāṇi buddhitaḥ ||42||

yādṛśyākṣepikā sā'sīt paścādapyastu tādṛśī |

tajjñānairupakāryatvāduktaṃ kāyāśritaṃ manaḥ ||43||

yadyapyakṣairvinā buddhirna tānyapi tayā vinā |

tathāpyanyo'nyahetutvaṃ tato'pyanyo'nyahetuke ||44|

nākramāt kramiṇo bhāvo nāpyapekṣyā'viśeṣiṇaḥ |

kramād bhavantī dhīḥ kāyāt kramaṃ tasyāpi śaṃsati ||45||

pratikṣaṇamapūrvasya pūrvaḥ pūrvaḥ kṣaṇo bhavet |

tasya heturato heturdṛṣṭa evāstu sarvadā ||46||

cittāntarasya sandhāne ko virodho'ntyacetasaḥ |

tadvadapyarhataścittasandhānaṃ kuto matam ||47||

asiddhārthaḥ pramāaṇena kiṃ siddhānto'nugamyate |

hetorvaikalyatastaccet kiṃ tadevā'tra noditam ||48||

taddhīvad grahaṇaprāptermanojñānaṃ na sendriyāt |

jñānotpādanasāmarthyabhedānna sakalādapi ||49||

acetanatvānnānyasmād hetvabhedāt sahasthitiḥ |

akṣavad rūparasavad arthadvāreṇa vikriyā ||50||

sattopakāriṇī yasya nityaṃ tadanubandhataḥ |

sa hetuḥ saptamī tasmādutpādāditi cocyate ||51||

astūpakārako vāpi kadāciccittasantateḥ |

vahnayādivad ghaṭādināṃ vinivṛttirna tāvatā ||52||

anivṛttiprasaṅśca dehe tiṣṭhati cetasaḥ |

tadbhāvabhāvād vaśyatvāt prāṇāpānau tato na tat ||53||

preraṇākarṣaṇe vāyoḥ prayatnena vinā kutaḥ |

nirhrāsāatiśayāpattirnirhrāsātiśayāt tayoḥ ||54||

tulyaḥ prasaṅgo'pi tayoḥ na tulyaṃ cittakāraṇe |

sthityāvedhakamanyacca yataḥ kāraṇamiṣyate ||55||

na doṣairviguṇo deho heturvartyādivad yadi |

mṛte śamīkṛte doṣe punarujjīvanaṃ bhavet ||56||

nivṛtte'pyanale kāṣṭhavikārāvinivṛttivat |

tasyānivṛttiriti cenna cikitsāprayogataḥ ||57||

apunarbhāvataḥ kiñcad vikārajananaṃ kvacit |

ciñcid viparyayādagniryathā kāṣṭhasuvarṇayoḥ ||58||

ādyasyālpo'pyasaṃhāryaḥ pratyāneyastu yatkṛtaḥ |

vikāraḥ syāt punarbhāvaḥ tasya hemni kharatvavat ||59||

durlabhatvāt samādhāturasādhyaṃ kiñcidīritam |

āyuḥkṣayād vā doṣe tu kevale nāstyasādhyatā ||60||

mṛte viṣādisaṃhārāt taṃddaśacchedato'pi vā |

vikārahetorvigame sa nocchavasiti sa nocchvasiti kiṃ punaḥ ||61||

upādānāvikāreṇa nopādeyasya vikriyā |

kartu śakyā'vikāreṇa mṛdaḥ kuṇḍādike yathā ||62||

avikṛtya hi yad vastu yaḥ padārtho vikāryate |

upādānaṃ na tat tasya yuktaṃ gogavayādivat ||63||

cetaḥśarīrayorevam taddhetoḥ kāryajanmanaḥ |

sahakārāt sahasthānamagnitāmradravatvavat ||64||

anāśrayāt sadasatornāśrayaḥ sthitikāraṇam |

sataścedāśrayo nāsyāḥ sthāturavyatirekataḥ ||65||

vyatireke'pi taddhetustena bhāvasya kiṃ kṛtam |

abināśaprasaṅgaḥ sa nāśahetormato yadi ||66||

tulyaḥ prasaṅgastatrāpi kiṃ punaḥ sthitihetunā |

ā nāśakāgamāt sthānaṃ tataśced vastudharmatā ||67||

nāśasya satyabādho'sāviti ki sthitihetunā |

yathā jalāderādhāra iti cet tulyamatra ca ||68||

pratikṣaṇavināśe hi bhavānāṃ bhāvasantateḥ |

tathotpatteḥ sahetutvādāśrayo'yuktamanyathā ||69||

syādādhāro jalādīnāṃ gamanapratibandhataḥ |

agatīnāṃ kimādhārairguṇasāmānyakarmaṇām ||70||

etena samavāyaśca samavāyi ca kāraṇam |

vyavasthitatvaṃ jātyādernirastamanapāśrayāt ||71||

parato bhāvānāśaścet tasya kiṃ sthitihetunā |

sa vinaśyed vinā'pyanyairaśaktāḥ sthitihetavaḥ ||72||

sthitimān nāśrayaḥ sarvaḥ sarvotpattai ca sāśrayaḥ |

tasmāt sarvasya bhāvasya na vināśaḥ kadācana ||73||

svayaṃ vinaśvarātmā cet tasya kaḥ sthāpakaḥ paraḥ |

svayaṃ na naśvarātmā cet tasya kaḥ sthāpakaḥ paraḥ ||74||

buddhivyāpārabhedena nirhrāsātiśayāvapi |

prajñāderbhavato dehanirhrāsatiśayau vinā ||75||

idaṃ dīpaprabhādīnāmāśritānāṃ na vidyate |

syāt tato'pi viśeṣo'sya na citte'nupakāriṇa ||76||

rāgādivṛddhiḥ puṣṭyādeḥ kadācit sukhaduḥkhajā |

tayośca dhātusāmyāderantararthasya sannidheḥ ||77||

etena sannipātādeḥ smṛtibhraṃśādayo gatāḥ |

vikārayati dhīreva hyantararthaviśeṣajā ||78||

śārdū laśoṇitādīnāṃ santānātiśaye kvacit |

mohādayaḥ sambhavanti śravaṇekṣaṇato yathā ||79||

tasmāt svasyaiva saṃskāraṃ niyamenānuvartate |

tannāntarīyakaṃ cittamataścittasamāśritam ||80||

yathā śrutādisaṃskāraḥ kṛtaścetasi cetasi |

kālena vyajyate'bhedāt syād dehe'pi tato guṇaḥ ||81||

ananyasattvaneyasya hīnasthānaparigrahaḥ |

ātmasnehavato duḥkhasukhatyāgāptivāñchayā ||82||

duḥkhe viparyāsamatiḥ tṛṣṇā cā''bandhakāraṇam| |

janmino yasya te na sto na sa janmādhigacchati ||83||

gatyāgatī na dṛṣṭe cedindriyāṇāmapāṭavāt |

adṛṣṭirmandanetrasya tanudhūmāgatiryathā ||84||

tanutvānmūrtamapi tu kiñcit kvacidaśaktimat |

jalavat sūtavaddhemni nādṛṣṭenāsadeva vā ||85||

pāṇyādikampe sarvasya kampaprāptervirodhinaḥ |

ekasmin karmaṇo'yogāt syāt pṛthak siddhiranyathā ||86||

ekasya cāvṛtau sarvasyāvṛtiḥ syādanāvṛtau |

dṛśyeta rakte caikasmin rāgo'raktasya vā'gatiḥ ||87||

nāstyekasamudāyo'smādanekatve'pi pūrvavat |

aviśeṣādaṇutvācca na gatiścenna sidhyati ||88||

aviśeṣo viśiṣṭānāmaindriyatvamato'naṇuḥ |

etenāvaraṇādīnāmabhāvaśca nirākṛtaḥ ||89||

kathaṃ vā sūtahemādimiśraṃ taptopalādi vā |

dṛśyaṃ pṛthagaśaktānāmakṣādīnāṃ gatiḥ katham ||90||

saṃyogāccet samāno'tra prasaṅgo hemasūtayoḥ |

dṛśyaḥ saṃyoga iti cet kuto'dṛśyāśraye gatiḥ ||91||

rasarūpādiyogaśca saṃyoga upacārataḥ |

iṣṭaśced buddhibhedo'stu paṃktirdirgheti vā katham ||92||

saṃkhyāsaṃyogakarmāderapi tadvat svarūpataḥ |

abhilāpācca bhedena rūpaṃ buddhau na bhāsate ||93||

śabdajñāne vikalpena vastubhedānusāriṇā |

guṇādiṣviva kalpyārthe naṣṭājāteṣu vā yathā ||94||

mato yadyupacāro'tra sa iṣṭo yannibandhanaḥ |

sa eva sarvabhāveṣu hetuḥ ki neṣyate tayoḥ ||95||

upacāro na sarvatra yadi bhinnaviśeṣaṇam |

mukhyamityeva ca kuto'bhinne bhinnārthateti cet ||96||

anarthāntarahetutve'pyaparyāyaḥ sitādiṣu |

saṃkhyādiyoginaḥ śabdāstatrāpyarthāntaraṃ yadi ||97||

guṇadravyāviśeṣaḥ syād bhinno vyāvṛttibhedataḥ |

syādanarthāntarārthatve'pyakarmādravyaśabdavat ||98||

vyatirekīva yaccāpi sūcyate bhāvavācibhiḥ |

saṃkhyāditadvataḥ śabdaistaddharmāntarabhedakam ||99||

śrutistanmātrajijñāsoranākṣiptākhilāparā |

bhinnaṃ dharmamivācaṣṭe yogo'ṅgulyā iti kvacit ||100||

yuktāṅ gulīti sarveṣāmākṣepād dharmivācinī |

khyātaikārthābhidhāne'pi tathā bihitasaṃsthitiḥ ||101||

rūpādiśaktibhedānāmanākṣepeṇa vartate |

tatsamānafalā'hetuvyavacchede ghaṭaśrutiḥ ||102||

ato na rūpaṃ ghaṭa ityekādhikararaṇa śrutiḥ |

bhedo'yamīdṛśo jātisamudāyābhidhāyinoḥ ||103||

rūpādayo ghaṭasyeti tatsāmānyopasarjanāḥ |

tacchaktibhedāḥ khyāpyante vācyo'nyo'pi diśānayā ||104||

hetutve ca samastānāmekāṅgavikale'pi na |

pratyekamapi sāmarthye yugapad bahusambhavaḥ ||105||

nānekatvasya tulyatvāt prāṇāpānau niyāmakau |

ekatve'pi bahuvyaktistaddhetornityasannidheḥ ||106||

nānekaheturiti cennāviśeṣāt kramādapi |

naikaprāṇe'pyanekārthagrahaṇanniyamastataḥ ||107||

ekayā'nekavijñāne buddhyā'stu sakṛdeva tat |

avirodhāt krameṇāpi mābhūt tadaviśeṣataḥ ||108||

bahavaḥ kṣaṇikāḥ prāṇā asvajātīyakālikāḥ |

tādṛśāmeva cittānāṃ kalpyante yadi kāraṇam ||109||

kramavantaḥ kathaṃ te syuḥ kramavaddhetunā vinā |

pūrvasvajātihetutve na syādādyasya sambhavaḥ ||110||

taddhetustādṛśo nāsti sati vā'nekatā dhruvam |

prāṇānāṃ bhinnadeśatvāt sakṛjjanma dhiyāmataḥ ||111||

yadyekakāliko'neko'pyekacaitanyakāraṇam |

ekasyāpi va vaikalye syānmandaśvasitādiṣu ||112||

atha heturyathābhāvaṃ jñāne'pi syād viśiṣṭatā |

na hi tat tasya kārya yad yasya bhedānnna bhidyate ||113||

vijñānaṃ śaktiniyamādekamekasya kāraṇam |

anyārthāsaktiviguṇe jñāne cārthāntarāgrahāt ||114||

śarīrāt sakṛdutpannā dhīḥ svajātyā niyamyate |

parataścet samarthasya dehasya viratiḥ kutaḥ ||115||

anāśrayānnivṛtte syāccharīre cetasaḥ sthitiḥ |

kevalasyeti ceccittasantānasthitikāraṇam ||116||

taddhetuvṛttilābhāya nāṅgatāṃ yadi gacchati |

heturdehāntarotpattau pañcāyatanamaihikam ||117||

tadaṅgabhāvahetutvaniṣedhe'nupalambhanam |

aniścayakaraṃ proktaṃ indriyādyapi śeṣavat ||118||

dṛṣṭā ca saktiḥ pūrveṣāmindriyāṇāṃ svajātiṣu |

vikāradarśanāt siddhamaparāparajanma ca ||119||

śarīrād yadi tajjanma prasaṅgaḥ pūrvavad bhavet |

cittāccet tata evāstu janma dehāntarasya ca ||120||

tasmānna hetuvaikalyāt sarveṣāmantyacetasām |

asandhirīdṛśaṃ tena śeṣavat sādhanaṃ matam ||121||

abhyāsena viśeṣe'pi laṅghanodakatāpavat |

svabhāvātikramo mā bhūditi ced āhitaḥ sa cet ||122||

punaryatnamapekṣeta yadi syāccāsthitāśrayaḥ |

viśeṣo naiva vardheta svabhāvaśca na tādṛśaḥ ||123||

tatropayuktaśaktīnāṃ viśeṣānuttarān prati |

sādhanānāmasāmārthyānnityaṃ cānāśrayasthiteḥ ||124||

viśeṣasyāsvabhāvatvād vṛddhāvapyāhito yadā |

nāpekṣeta punaryatnaṃ yatno'nyaḥ syād viśeṣakṛt ||125||

kāṣṭhapāradahemāderagnyāderiva cettasaḥ |

abhyāsajāḥ pravarttante svarasena kṛpādayaḥ ||126||

tasmāt sa teṣāmutpannaḥ svabhāvo jāyate guṇaḥ |

taduttarottaro yatno viśeṣasya vidhāyakaḥ ||127||

yasmācca tulyajātīyapūrvabījapravṛddhayaḥ |

kṛpādibuddhayastāsāṃ satyabhyāse kutaḥ sthitiḥ ||128||

na caivaṃ laṅghanādeva laṅghanaṃ balayatnayoḥ |

taddhetvoḥ sthitaśaktitvāllaṅ ghanasya sthitātmatā ||129||

tasyādau dehavaiguṇyāt paścādvadavilaṅghanam |

śanairyatnena vaiguṇye niraste svabale sthitiḥ ||130||

kṛpā svabījaprabhavā svabījaprabhavairna cet |

vipakṣairbādhyate citte prayātyatyantasātmatām ||131||

tathā hi mūlamabhyāsaḥ pūrvaḥ pūrvaḥ parasya tu |

kṛpāvairāgyabodhādeścittadharmasya pāṭave ||132||

kṛpātmakatvamabhyāsād ghṛṇāvairāgyarāgavṛt |

niṣpannaḥ karuṇotkarṣaḥ paraduḥkhākṣameritaḥ ||133||

dayāvān duḥkhahānārthamupāyeṣvabhiyujyate |

parokṣopeyataddhetostadākhyānaṃ hi duṣkaram ||134||

yuktyāgamābhyāṃ vimṛśan duḥkhahetu parīkṣate |

tasyānityādirūpaṃ ca duḥkhasyaiva viśeṣaṇaiḥ ||135||

yatastathā sthite hetau nivṛttirne ti paśyati |

falasya hetorhānārtha tadvipakṣaṃ parīkṣate ||136||

sādhyate tadvipakṣo'po heto rūpāvabodhataḥ |

ātmātmīyagrahakṛtaḥ snehaḥ saṃskāragocaraḥ ||137||

heturvirodhi nairātmdarśanaṃ tasya bādhakam |

bahuśo bahudhopāyaṃ kālena bahunāsya ca ||138||

gacchantyabhyasyatastatra guṇadoṣāḥ prakāśatām |

buddheśca pāṭavāddhetorvāsanā'taḥ prahīyate ||139||

parārthavṛttaiḥ khaḍgāderviśeṣo'yaṃ mahāmuneḥ |

upāyābhyāsa evāyaṃ tādarthyācchāsanaṃ matam ||140||

niṣpatteḥ prathamaṃ bhāvāddheturuktamidaṃ dvayam |

hetoḥ prahāṇaṃ triguṇaṃ sugatatvamaniḥśrayāt ||149||

duḥkhasya śastaṃ nairātmyadṛṣṭeśca yuktito'pi vā |

punarāvṛttirityuktau janmadoṣasamudbhavau ||142||

ātmadarśanabījasya hānādapunarāgamaḥ |

tad bhūtabhinnātmatayā śeṣamakleśanirjvaram ||143||

kāyavāgbuddhivaiguṇyaṃ mārgoktyapaṭutāpi vā |

aśeṣahānamabhyāsād uktyāderdoṣasaṃkṣayaḥ ||144||

netyeke vyatireko'sya sandigdho vyabhicāryataḥ |

akṣayitvaṃ ca doṣāṇāṃ nityatvādanupāyataḥ ||145||

upāyasyāparijñānādapi vā parikalpayet |

hetumattvād viruddhasya hetorabhyāsataḥ kṣayāt ||146||

hetusvabhāvajñānena tajjñānamapi sādhyate |

tāyaḥ svadṛṣṭamārgoktiḥ vaifalyād vakti nānṛtam ||147||

dayālutvāt parārthañca sarvārambhābhiyogataḥ |

tasmāt pramāṇam tāyo vā catuḥsatyaprakāśanam ||148||

duḥkhaṃ saṃsāriṇaḥ skandhāḥ rāgādeḥ pāṭavekṣaṇāt |

abhyāsānna yadṛcchāto'hetorjanmavirodhataḥ ||149||

vyabhicārānna vātādidhirmaḥ prakṛtisaṅkarāt |

adoṣaścettadanyo'pi dharmaḥ kiṃ tasya nekṣyate ||150||

na sarvadharmaḥ sarveṣāṃ samarāgaprasaṅgatā |

rūpādivadadoṣaścet tulyaṃ tatrāpi codanam ||151||

ādhipatyaṃ viśiṣṭānāṃ yadi tatra na karmaṇām |

viśeṣe'pi ca doṣāṇāmaviśeṣād asiddhatā ||152||

na vikārād vikāreṇa sarveṣām na ca sarvajāḥ |

kāraṇe vardhamāne ca kāryahānirna yujyate ||153||

tāpādiṣviva rāgādervikāro'poi sukhādijaḥ |

vaiṣamyajena duḥkhena rāgasyānudbhavo yadi ||154||

vācyaṃ kenodbhavaḥ sāmyānmadavṛddhiḥ smarastataḥ |

rāgī viṣamadoṣo'pi dṛṣṭaḥ sāmye'pi nāparaḥ ||155||

kṣayādasṛksru to'pyanye naikastrīniyato madaḥ |

tenaikasyāṃ na tīvraḥ syād aṅga rūpādyapīti cet ||156||

na sarveṣāmanekāntānna cāpyaniyato bhavet |

aguṇagrāhiṇo'pi syāt aṅgaṃ so'pi guṇagrahaḥ ||157||

yadi sarvo guṇagrāhī syād hetoraviśeṣataḥ |

yadavastho mato rāgī na dveṣī syācca tādṛśaḥ ||158||

tayorasamarūpatvānniyamaścātra nekṣyate |

sajātivāsanābhedapratibaddhapravṛttayaḥ ||159||

yasya rāgādayastasya naite doṣāḥ prasaṅginaḥ |

etena bhūtadharmatvaṃ niṣiddham niḥśrayasya ca ||160||

niṣedhānna pṛthivyādiniḥśritā dhavalādayaḥ |

tadupādāyaśabdaśca hetvarthaḥ svāśrayeṇa ca ||161||

avinirbhāgavartitvād rūpāderāśrayo'pi vā |

madādiśakteriva ced vinirbhāgaḥ na vastunaḥ ||162||

śaktirarthāntaraṃ vastu naśyennāśritāmāśraye |

tiṣṭhatyavikale yāti tattulyaṃ cenna bhedataḥ ||163||

bhūtacetanayoḥ bhinnapratibhāsāvabodhataḥ |

āvikārañca kāyasya tulyarūpaṃ bhavenmanaḥ ||164||

rūpādivat vikalpasya kaivārthaparatantratā |

anapekṣya yadā kāyaṃ vāsanābodhakāraṇam ||165||

jñānaṃ syāt kasyacit kiñcit kutaścit tena kiñcina |

avijñānasya vijñānānupādānācca sidhyati ||166||

vijñānaśaktisambandhādiṣṭaṃ cet sarvavastunaḥ |

etat sāṃkhyapaśoḥ ko'nyaḥ salajjo vaktumīhate 167||

adṛṣṭapūrvamastīti tṛṇāgre kariṇāṃ śatam |

yad rūpaṃ dṛśyatāṃ yātaṃ tad rūpaṃ prāṅ na dṛśyate ||168||

śatadhā viprakīrṇe'pi hetau tad vidyate katham |

rāgādyaniyamo'pūrvaprādurbhāve prasajyate ||169||

bhūtātmatā'natikrāntaḥ sarvo rāgādimān yadi |

sarvaḥ samānarāgaḥ syād bhūtātiśayato na cet ||170||

bhūtānāṃ prāṇatā'bhede'pyayaṃ bhedo yadāśrayaḥ |

tannirhrāsātiśayavat tadbhāvāt tāni hāpayet ||171||

na ced bhede'pi rāgādihetutulyātmatākṣayaḥ |

sarvatra rāgaḥ sadṛśaḥ syāddhetossadṛśātmanaḥ ||172||

na hi gopratyayasyāsti samānātmabhuvaḥ kvacit |

tāratabhyaṃ pṛthivyādau prāṇitāderihāpi vā ||173||

auṣṇyasya tāratamye'pi nānuṣṇo'gniḥ kadācana |

tathehāpīti cennāgnerauṣṇyād bhedaniṣedhataḥ ||174||

tāratamyānubhavino yasyānyasya sato guṇāḥ |

te kvacit pratihanyante tadbhede dhavalādivat ||175||

rūpādivanna niyamasteṣāṃ bhūtāvibhāgataḥ |

tat tulyaṃ cenna rāgādeḥ sahotpattiprasaṅġataḥ ||176||

vikalpyaviṣayatvācca viṣayā na niyāmakāḥ |

sabhāgahetuvirahād rāgāderniyamo na vā ||177||

sarvadā sarvabuddhīnāṃ janma vā hetusannidheḥ |

kadācidupalambhāt tadadhru vaṃ doṣaniḥśrayāt ||178||

duḥkhaṃ hetuvaśatvācca na cātmā nāpyadhiṣṭhitam |

nākāraṇamadhiṣṭhātā nityaṃ vā kāraṇaṃ katham ||179||

tasmādanekamekasmādū bhinnakālaṃ na jāyate |

kāryānutpādato'nyeṣu saṅgateṣvapi hetuṣu ||180||

hetvantarānumānaṃ syānnaitan nityeṣu vidyate |

kādācitkatayā siddhā duḥkhasyāsya sahetutā ||181||

nityaṃ sattvamasattvaṃ vā hetorbāhyānapekṣaṇāt |

taikṣṇyādīnāṃ yathā nāsti kāraṇaṃ kaṇṭakādiṣu ||182||

tathā kāraṇametat syād iti kecit pracakṣate |

satyeva yasmin yajjanma vikāre vāpi vikriyā ||183||

tat tasya kāraṇaṃ prāhustat teṣāmapi vidyate |

sparśasya rūpahetutvād darśane'sti nimittatā ||184||

nityānāṃ pratiṣedhena neśvarādeśca sambhavaḥ |

asāmarthyādato heturbhavavāñchāparigrahaḥ ||185||

yasmād deśaviśeṣasya tatprāptyāśākṛto nṛṇām |

sā bhavecchāptyanāptīcchoḥ pravṛttiḥ sukhaduḥkhayoḥ ||186||

yato'pi prāṇinaḥ kāmavibhavecche ca ta mate |

sarvatra cātmasnehasya hetutvāt sampravartate ||187||

asukhe sukhasaṃjñasya tasmāt tṛṣṇā bhavāśrayaḥ |

viraktajanmādṛṣṭerityācāryāḥ sampracakṣate ||188||

adeharāgādṛṣṭeśca dehād rāgasamudbhavaḥ |

nimittopagamādiṣṭamupādānaṃ tu vāryate ||189||

imāṃ tu yuktimanvicchan vādhate svamataṃ svayam |

janmanā sahabhāvaścet jātānāṃ rāgadarśanāt ||190||

sabhāgajāteḥ prāk siddhiḥ kāraṇatve'pi noditam |

ajñānam uktā tṛṣṇaiva santānapreraṇād bhave ||191||

ānantaryācca karmāpi sati tasminnasambhavāt |

tadanātyantikaṃ hetoḥ pratibandhādisambhavāt ||192||

saṃsāritvādanirmokṣo neṣṭatvādaprasiddhitaḥ |

yāvaccātmani na premṇo hāniḥ sa paritasyati ||193||

tāvad duḥkhitamāropya na ca svastho'vatiṣṭhate |

mithyādhyāropahānārtha yatno'satyapi moktari ||194||

avasthā vītārāgāṇāṃ dayayā karmaṇā'pi vā |

ākṣipte'vinivṛttīṣṭeḥ sahakārikṣayādalam ||195||

nākṣeptumaparaṃ karma bhavatṛṣṇāvilaṅghinām |

duḥkhajñāne'viruddhasya pūrvasaṃskāravāhinī ||196||

vastudharmo dayotpattirna sā satvānurodhinī |

ātmāntarasamāropad rāgo dharme'tadātmake ||197||

duḥkhasantānasaṃsparśamātreṇaivaṃ dayodayaḥ |

mohaśca mūlaṃ doṣāṇāṃ sa ca sattvagraho vinā ||198||

tanādyahetau na dveṣo na doṣo'taḥ kṛpā matā |

nāmuktiḥ pūrvasaṃskārakṣaye'nyāpratisandhitaḥ ||199||

akṣīṇaśaktiḥ saṃskāro yeṣāṃ tiṣṭhanti te'naghāḥ |

mandatvāt karuṇāyāśca na yatnaḥ sthāpane mahān||200||

tiṣṭhantyeva parādhīnā yeṣāṃ tu mahatī kṛpā |

satkāyadṛṣṭervigamādādya evābhavo bhavet ||201||

mārge cet sahajāhānerna hānau vā bhavaḥ kutaḥ |

sukhī bhaveyaṃ duḥkhī vā mā bhūvamiti tṛṣyataḥ ||202||

yaivā'hamiti dhīḥ saiva sahajaṃ sattvadarśanam |

na hyapaśyannahamiti kaścidātmani snihyati ||203||

na cātmani vinā premṇā sukhakāmo'bhidhāvati |

duḥkhasyotpādahetutvaṃ bandho nityasya tat kutaḥ ||204||

aduḥkhotpādahetutvaṃ mokṣo nityasya tat kutaḥ |

anityatvena yo'vācyaḥ sa heturna hi kasyacit ||205||

bandhamokṣāvapyavācye na yujyete kathañcana |

nityaṃ tamāhurvidvāṃso yaḥ svabhāvo na naśyati ||206||

tyaktvemāṃ hrepaṇīṃ dṛṣṭamato'nityaḥ sa ucyatām |

ukto mārgaḥ tadabhyāsādāśrayaḥ parivartate ||207||

sātmye'pi doṣabhāvaścenmārgavat nāvibhutvataḥ |

viṣayagrahaṇaṃ dharmo vijñānasya yathāsti saḥ ||208||

gṛhyate so'sya janako vidyamānātmaneti ca |

eṣā prakṛtirasyāstannimittāntarataḥ skhalat ||209||

vyāvṛttau pratyayāpekṣamadṛḍhaṃ sarpabuddhivat |

prabhāsvaramidaṃ cittaṃ prakṛtyāgantavo malāḥ ||210||

tatprāgapyasamarthānāṃ paścācchaktiḥ kva tanmaye |

nālaṃ praroḍhumatyantaṃ syandinyāmagnivad bhuvi ||211||

bādhakotpattisāmarthyagarbhe śakto'pi vastuni |

nirupadravabhūtārthasvabhāvasya viparyayaiḥ ||212||

na bādhā yatnavattve'pi buddhestatpakṣapātataḥ |

ātmagrahaikayonitvāt kāryakāraṇabhāvataḥ ||213||

rāgapratighayirbādhā bhede'pi na parasparam |

mohāvirodhānmaitryādernātyantaṃ doṣanigrahaḥ ||214||

tanmūlāśca malāḥ sarve sa ca satkāyadarśanam |

vidyāyāḥ pratipakṣatvāccaittatvenopalabdhitaḥ ||215||

mithyopalabdhirajñānaṃ yukteścānyadayuktimat |

vyākhyeyo'tra virodho yaḥ tadvirodhācca tanmayaiḥ ||216||

virodhaḥ śūnyatādṛṣṭeḥ satvadoṣaiḥ prasidhyati |

nākṣayaḥ prāṇidharmatvād rūpādivadasiddhitaḥ ||217||

sambandhe pratipakṣasya tyāgasyādarśanādapi |

na kāṭhinyavadutpattiḥ punardoṣavirodhinaḥ |

sātmatvenānapāyatvāt anekāntācca bhasmavat ||218||

yaḥ paśyatyātmānaṃ tatrāsyāhamiti śāśvataḥ snehaḥ |

snehāt sukheṣu tṛṣyati tṛṣṇā doṣāṃstiraskurute ||219||

guṇadarśī paritṛṣyan mameti tatsādhanānyupādatte |

tenātmābhiniveśo yāvat tāvat sa saṃsāre ||220||

ātmani sati parasaṃjñā svaparavibhāgāt parigrahadveṣau |

anayoḥ sampratibaddhāḥ sarve doṣāḥ prajāyante ||221||

niyamenātmani snihyaṃstadīye na virajyate ||222||

na cāstyātmani nirdoṣe snehāpagamakāraṇam |

snehaḥ sadoṣa iti cet tataḥ kiṃ tasya varjanam ||223||

adūṣite'sya viṣaye na śakyaṃ tasya vajanam |

prahāṇiticchadveṣāderguṇadoṣānubandhinaḥ ||224||

tayoradṛṣṭirviṣaye na tu bāhyeṣu yaḥ kramaḥ |

na hi snehaguṇāt snehaḥ kintvarthaguṇadarśanāt ||225||

kāraṇe'vikale tasmin kārya kena nirvāryate |

kā vā sadoṣatā dṛṣṭā snehe duḥkhasamāśrayaḥ ||226||

tathāpi na virāgo'tra svatvadṛṣṭeryathātmani |

na tairvinā duḥkhaheturātmā cet te'pi tādṛśāḥ ||227||

nirdoṣaṃ dvayamapyevaṃ vairāgyānna dvayostataḥ |

duḥkhabhāvanayā syāccedahidaṣṭāṅgahānivat ||228||

ātmīyabuddhīhānyā'tra tyāgo na tu viparyaye |

upabhogāśrayatvena gṛhīteṣvandriyādiṣu ||229||

svatvadhīḥ kena vāryeta vairāgyaṃ tatra tat kutaḥ |

pratyakṣameva sarvasya keśādiṣu kalevarāt ||230||

cyuteṣu saghṛṇā buddhirjāyate'nyeṣu saspṛhā |

samavāyādisambandhajanitā tatra hi svadhīḥ ||231||

sa tathaiveti sā doṣadṛṣṭāvapi na hīyate |

samavāyādyabhāve'pi sarvatrāstyupakāritā ||232||

duḥkhopakārānna bhavedaṃgulyāmiva cet svadhīḥ |

na h yekāntena tad duḥkhaṃ bhūyasā saviṣānnavat ||233||

viśiṣṭasukhasaṅgāt syāt tadvirudve virāgitā |

kiñcit parityajet saukhyaṃ viśiṣṭasukhatṛṣṇayā ||234||

nairātmye tu yathālābhamātmasnehāt pravartate |

alābhe mattakāsinyā dṛṣṭā tiryakṣu kāmitā ||235||

yasyātmā vallabhastasya sa nāśaṃ kathamicchiti |

nivṛttasarvānubhavavyavahāraguṇāśrayam ||236||

icchet prema katham premṇaḥ prakṛtirna hi tādṛśī |

sarvathātmagrahaḥ snehamātmani draḍhayatyalam ||237||

ātmīyasnehabījaṃ tu tadavasthaṃ vyavasthitam |

yatne'pyātmīyavairāgyaṃ guṇaleśasamāśrayāt ||238||

vṛttimān pratibadhnāti taddoṣān saṃvṛṇoti ca |

ātmanyapi virāgaścedidānīṃ yo virajyate ||239||

tyajatyasau yathātmānaṃ vyarthā'to duḥkhabhāvanā |

duḥkhabhāvanayā'pyeṣa duḥkhameva vibhāvayet ||240||

pratyakṣaṃ pūrvamapi tat tathāpi na virāgavān |

yadyapyekatra doṣeṇa tatkṣaṇaṃ calitā matiḥ ||241|

virakto naiva tatrāpi kāmīva vanitāntare |

tyājyopādeyabhede hi saktiryaivaikabhāvinī ||242||

sā bījaṃ sarvasaktīnāṃ paryāyeṇa samudbhave |

nirdoṣaviṣayaḥ sneho nirdoṣaḥ sādhanāni ca ||243||

etāvadeva ca jagat kvedānīṃ sa virajyate |

sadoṣatā'pi cet tasya tatrātmanyapi sā samā ||244||

tatrāviraktastaddoṣe kvedānīṃ sa virajyate |

guṇadarśanasambhūtaṃ snehaṃ bādhitadoṣadṛk ||245||

sa cendriyādau na tvevaṃ bālāderapi sambhavāt |

doṣavatyapi sadbhāvāt abhāvād guṇavatyapi ||246||

anyatrātmīyatāyāṃ vā'pyatītādau vihānitaḥ |

tata eva ca nātmīyabuddherapi guṇekṣaṇam ||247||

kāraṇam hīyate sāpi tasmānnāguṇadarśanāt |

api cāsadguṇāropaḥ snehāt tatra hi dṛśyate ||248||

tasmāt tatkāraṇābādhī bidhistaṃ bādhate katham |

parāparaprārthanāto vināśotpādabuddhitaḥ ||249||

indriyādau pṛthagbhūtamātmānaṃ vetyayaṃ janaḥ |

tasmānnaikatvadṛṣṭyāpi snehaḥ snihyan sa ātmani ||250||

upalambhāntaraṅ geṣu prakṛtyaivānurajyate |

pratyutpannāt tu yo duḥkhānnirvedo dveṣa īdṛśaḥ ||251||

na vairāgyam tadāpyasya sneho'vasthāntareṣaṇāt |

dveṣasya duḥkhayonitvāt sa tāvanmātrasaṃsthitiḥ ||252||

tasmin nivṛtte prakṛtiṃ svāmeva bhajate punaḥ |

audāsīnyaṃ tu sarvatra tyāgopādānahānitaḥ ||253||

vāsīcandanakalpānāṃ vairāgyaṃ nāma kathyate |

saṃskāraduḥkhatāṃ matvā kathitā duḥkhabhāvanā ||254||

sā ca naḥ pratyayotpattiḥ sā nairātmyadṛgāśrayaḥ |

muktistu śūnyatādṛṣṭestadarthāḥ śeṣabhāvanāḥ ||255||

anityāt prāha tenaiva duḥkhaṃ duḥkhānnirātmatām |

aviraktaśca tṛṣṇāvān sarvārambhasamāśritaḥ ||256||

so'muktaḥ kleśakarmabhyāṃ saṃsārī nāma tādṛśaḥ |

ātmīyameva yo necched bhoktāpyasya na vidyate ||257||

ātmāpi na tadā tasya kriyābhogau hi lakṣaṇam |

tasmādanādisantānatulyajātīyabījikām ||258||

utkhātamūlāṃ kuruta sattvadṛṣṭiṃ mumukṣavaḥ |

āgamasya tathābhāvanibandhanamapaśyatām ||259||

muktimāgamamātreṇa vadanna paritoṣakṛt |

nālaṃ vījādisaṃsiddho vidhiḥ puṃsāmajanmane ||260||

tailābhyaṅgāgnidāhāderapi muktiprasaṅgataḥ |

prāg gurorlāghavāt paścānna pāpaharaṇaṃ kṛtam ||261||

mā bhūd gauravamevāsya na pāpaṃ gurvamūrttitaḥ |

mithyājñānatadudbhūtatarṣasañcetanāvaśāt ||262||

hīnasthānagatirjanma tatastacchinna jāyate |

tayoreva hi sāmarthya jātau tanmātrabhāvataḥ ||263||

te cetane svayaṃ karmetyakhaṇḍaṃ janmakāraṇaṃ |

gatipratītyoḥ karaṇānyāśrayāstānyadṛṣṭataḥ ||264||

adṛṣṭanāśādagatiḥ tatsaṃskāro na cetanā |

sāmarthya karaṇotpatterbhāvābhāvānuvṛttitaḥ ||265||

dṛṣṭaṃ buddherna cānyasya santi tāni nayanti kim |

dhāraṇapreraṇakṣobhanirodhāścetanāvaśāḥ ||266||

na syusteṣāmasāmarthye tasya dīkṣādyanantaram |

atha buddhestadābhāvānna syuḥ sandhīyate malaiḥ ||267||

buddhasteṣāmasāmarthye jīvato'pi syurakṣamāḥ |

nirhrāsātiśayāt puṣṭau pratipakṣasvapakṣayoḥ ||268||

doṣāḥ svabījasantānā dīkṣite'pyanivāritāḥ |

nityasya nirapekṣatvāt kramotpattirvirudhyate ||269||

kriyāyāmakriyāyāñca kriyayoḥ sadṛśātmanaḥ |

aikyañca hetuphalayorvyatirekastatastayoḥ ||270||

kṛrtṛ bhoktṛtvahāniḥ syāt sāmarthya ca na sidhyati |

anyasmaraṇabhogādiprasaṅgāśca na bādhakāḥ ||271||

asmṛteḥ kasyacit tena hyanubhūteḥ smṛtodbhavaḥ |

sthiraṃ sukhaṃ mamāhaṃ cetyādisatyacatuṣṭaye ||272||

abhūtān ṣoḍaśākārān āropya paritṛṣyati |

tatraiva tadviruddhārthatattvākārānurodhinī ||273||

hanti sānucarāṃ tṛṣṇāṃ samyagdṛṣṭiḥ subhāvitā |

trihetornodbhavaḥ karmadehayoḥ sthitayorapi ||274||

ekābhāvād vinā bījaṃ nāṃkurasyeva sambhavaḥ |

asambhavād vipakṣasya na hāniḥ karmadehayo ||275||

aśakyatvācca tṛṣṇāyāṃ sthitāyāṃ punarudbhavāt |

dvayakṣayārtha yatne ca vyarthaḥ karmakṣaye śramaḥ ||276||

falavaicitryadṛṣṭeśca śaktibhedo'numīyate |

karmaṇāṃ tāpasaṃkleśāt naikarūpāt tataḥ kṣayaḥ ||277||

falaṃ kathañcit tajjanyamalpaṃ syānna vijātimat |

athāpi tapasaḥ śaktyā śaktisaṅkarasaṃkṣayaiḥ ||278||

kleśāt kutaściddhīyetāśeṣamakleśaleśataḥ |

yadīṣṭamaparaṃ kleśāt tat tapaḥ kleśa eva cet ||279||

tat karmafalamityasmānna śakteḥ saṅkarādikam |

utpatsudoṣanirghātād ye'pi doṣavirodhinaḥ ||280||

tajje karmaṇi śaktāḥ syuḥ kṛtihāniḥ kathaṃ bhavet |

doṣā na karmaṇo duṣṭaḥ karoti na viparyayāt ||281||

mithyāvikalpena vinā nābhilāṣaḥ sukhādapi |

tāyat tatvasthirāśeṣaviśeṣajñābasādhanam ||282||

bodhārthatvād gameḥ bāhyaśaikṣāśaikṣādhikastataḥ |

parārthajñānaghaṭanaṃ tasmāt tacchāsanaṃ tataḥ ||283||

dayāparārthatantratvam siddhārthasyāvirāmataḥ |

dayayā śreya ācaṣṭe jñānāt satyaṃ sasādhanam ||284||

taccabhiyogavān vaktuṃ yatastasmāt pramāṇatā |

upadeśatathābhāvastutistadupadeśataḥ ||285||

pramāṇatattvasiddh yartham anumāne'pyavāraṇāt |

prayogadarśanād vā'sya yat kiñcidudayātmakam ||286||

nirodhadharmakaṃ sarva tad ityādāvanekadhā |

anumānāśrayo liṅgamavinābhāvalakṣaṇam ||

vyāptipradarśanāddhetoḥ sādhyenoktañca tat sphuṭam ||287||