Digital Sanskrit Buddhist Canon

4 pañcatathāgatamudrāvivaraṇam

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4 pañcatathāgatamudrāvivaraṇam |



 



namaḥ sarvvavide |



pratītyajātāḥ parikalpaśūnyāḥ



śūnyāḥ svabhāvena na vastusantaḥ |



nocchedināścitracidekarūpā



rūpādayaḥ pañcajinā jayanti ||



 



pañcaskandhāḥ pañcatathāgatāḥ | tatra catvāro kiṃ jñānamātratāpratipādanāya akṣobhyena mudryante?etena bāhyā kārabhāve grāhakaśūnyatayā grāhyagrāhakarahitaṃ paramārthasatsambinmātraṃ vijñānameva tiṣṭhate | idameva śaradamalamadhyāhna(na)gaganāyamānaṃ nirākāravādināṃ maulaṃ jñānaṃ sādhyam | tathā coktam -



śūnyaṃ kalpitarūpeṇa nirābhāsamanākṛti |



satsambitsātamātraṃ vai pṛṣṭhākāracayākulam ||



taduktam,- rūpakāyau tu paścimau iti | tathā ca -



niṣprapañco nirābhāso dharmmakāyo mahāmuneḥ |



rūpakāyau tadudbhūtau pṛṣṭhe māyaiva tiṣṭhate ||



 



iti nanvakṣobhyamudrayaiva siddhatvāt kimarthaṃ tarhi akṣobhyo vajrasattvena mudryate ityāgamaḥ?yāvatkalpitākāraśūnyatāpratipādanāya iti cet tanna | pūrvvamudrayaiva siddhatvāt | tasmāt yathā'kṣobhyamudrayaiva jñānaṃ maulaṃ pṛṣṭhamanyat tathā vajrasattvamudrayā vijñānamapi pṛṣṭhaṃ maulaṃ vajramiti syāt | uktaṃ ca vajraśekhare -



 



dṛḍhaṃ sāramasauśīryamacchedyābhedyalakṣaṇam |



adāhi avināśi ca śūnyatā vajramucyate ||



 



iti | pṛṣṭhe rūpādikaṃ cet,[mau]lajñānādakṣobhyamudrayātadvajra(yā)sattvaṃ pṛṣṭhe'haṃ tanna --- nna kim | sattvamiti pṛṣṭha iti cet tarhi karuṇābhāvāt ucchedavādaprasaṅgaḥ | iṣyate ca -



 



vajreṇa śūnyatā proktā sattvena jñānamātratā |



tādātmyamanayoḥ siddhaṃ vajrasattvasvabhāvataḥ ||



śūnyatākṛpayorbhedaḥ pradīpālokayoriva |



śūnyatākṛpayoraikyaṃ pradīpālokayoriva ||



bhāvebhyaḥ śūnyatā nānyā na ca bhāvo'sti tāṃ vinā |



avinābhāvamiyat kṛtakānityayoriva ||



kathyamāne yathāta [ttve]ucchedo naiva samvṛteḥ |



samvṛtivyatirekena [ka]na tattvamupalabhyate ||



ityādi vistaraḥ | evamakṣobhyavajrasattvayoraikayamiti cet tarhi vijñānarūpādyaparityāge citrādvaitavādo jyāyān |



taduktam -



saccit cinmātramaśeṣakalpa-



śūnyaṃ hi sākāramataṃ mataṃ me |



gacchattṛṇasparśasamānamanye



tanmadhyamārthaṃ pravadanti santaḥ ||



 



citrādvaitavādināṃ tu paramārthasaditi jñānamapeśalam | grāhyagrāhakaśūnyacitrādvaitākṣobhyarūpajñānasya vajrasattvamudrayā vastusattānirastatvāt | taduktam -



rūpādikalpaśūnyaṃ cet jñānamakṣobhyamudrayā |



tadvajrasattvamudrāto vastusattā nirasyate ||



na ca vijñaptimātrasya kalpitākāraśūnyatā |



kriyate vajrasattvena pūrvaṃ tasyānavasthiteḥ ||



 



tadevaṃ paramārthasaditiśalyāpagame sarvvatrāpratiṣṭhānarūpānābhogayuganaddhādvayavādisambedanasiddhamadhyamakasiddhāntaḥ preyān | ayaṃ ca sadgurupādaprasādādavagamyate | nanvatra sambedanasiddhau māyopamādvayavādaprasaṅgena sarvvatrāpratiṣṭhānamiti cet -



 



yat pratītyasamutpannāṃ [notpannaṃ]tat svabhāvataḥ |



svabhāvena yannotpannaṃ utpannaṃ nāma tat katham ||



 



iti | sambedanaṃ ca pratītyasamutpannaṃ tasmāt sambedanamevāpratiṣṭhitamajātapadam |



 



tathā ca -



sambedanamajātaṃ vai vastusattā'pi tādṛśī |



vajrasattvasvarūpaṃ tu jagadeva jagau (sau)muniḥ ||



 



kiñca mañjuśrīstathāgatena pṛṣṭaḥ katamo'sāvacintyadhātuḥ?mañjuśrīrāha,yo dhāturniścito,na cittagamanīyo,na cittaprameyo,na cittacetanayā prativeditavyaḥ,amāvucyate'cintyadhātuḥ | atha ca punarbhagavan cittamevācintyadhātuḥ | tat kasya hetoḥ?na hyacitte citte cittaṃ saṃvidyate | niścitto hi cittaṃ cittasya yathārthāvabodhāt | atha ca sarvvākāro bhagavato'cintyadhātuḥ | anyatrāpyuktam -



avikalpitasaṅkalpa apratiṣṭhitamānasa |



asmṛtyamanasikāra nirālamba namo'stu te ||



catuḥpradīpe -



yaḥ pratyayairjāyati sa hyajāto



na tasya utpāda svabhāvato'sti |



yaḥ pratyayādhīna sa śūnya uktaḥ



yaḥ śūnyatāṃ jānati so'pramattaḥ ||



 



āryyalaṅkāvatāre -



bhrānti vidhūya sarvvā hi nimittaṃ jāyate yahi |



saiva tasya bhaved bhrāntiraśuddhatimiraṃ yathā ||



tathā ca -



mā bhūt sambṛtipratiṣṭhānamata eva munirbhayāt |



bhinatti deśanādharmmamuktā hyaśūnyatātmanā ||



uktaṃ ca hevajre-



svabhāvaścaivādyanutpannaṃ [na]satyaṃ na mṛṣeti ca |



kiñca -



sarvvaḥ samānaḥ pratibhajyamānaḥ



śū[nyo]ktikāṃkṣāmadhiyā kṛtāntaḥ |



bauddhasya bāhyasya vibhāgakartrī



na syā[dā]dikā yadi śūnyatoktiḥ ||



āha ca,ucchedaśūnyatāṃ apanayan -



tathatāṃ ye tu paśyanti madhyamārthānusārataḥ |



te vai tattvavido dhanyāḥ pratyakṣaṃ yadi saṃvidā ||



taduktaṃ ḍākinīvajrapañjare-



śūnyatākaruṇābhinnaṃ yatra cittaṃ prabhāvyate |



so hi buddhasya dharmmasya saṅghasyāpi hi deśanā ||



 



tasmāt pañcākārāṇāṃ pratītya samutpannānāṃ pañca tathāgataḥ svabhāvatvāt,svabhāvasya ca śūnyatākaruṇābhinnatvāt,śūnyatākarunābhinnaṃ jagaditi sthitam | etadeva sadgurorupadeśato dhyānamavicchinnam -



 



nadīsrotapravāhena dīpajyotiḥprabandhavat | -



mantratattvānusārataḥ | tathā cāhurnāgārjjunapādāḥ -



kūṭāgāramidaṃ na yat tribhuvanaṃ na prāṇino'mī janāḥ cakreśo'smin[na]mānuṣo na viṣayā nākṣāṇi na hyādayaḥ |



rūpādyā na ca dharmmatātmakatayā te māṇḍaleyā ime



viśvaṃ maṇḍalacakramākalayataścetaḥ kimu bhrāmyasi ||



pratītyasammavādeva gandharvvapuravat sphuṭam |



na svabhāvasthitaṃ viśvaṃ nākāśāmbhojasannibham ||



uktaṃ ca hevajre-



amī dharmmāstu nirvvāṇaṃ mohāt saṃsārarūpiṇaḥ | iti |



 



|pañcatathāgatamudrāvivaraṇaṃ samāptaṃ iti || 


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