Digital Sanskrit Buddhist Canon

3 tattvaratnāvalī

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3 tattvaratnāvalī



 



namaḥ śrīvajrasattvāya |



 



praṇamya vajrasattvasya caraṇāmbhoruhadvayam |



tattvaratnāvalīṃ brūmaḥ sahraccandrāmaladyuteḥ ||



sadāmnāyaparibhraṣṭa (bhatsa)tamovṛtadṛśāmiyam |



tattvaratnāvalī samyak puṃsāṃ tattvaprakāśinī ||



 



tatra trīni yānāni,śrāvakayānaṃ pratyekayānaṃ mahāyānaṃ ceti | sthitayaścatastraḥ,vaibhāṣika-sautrāntika-yogācāra-madhyamakabhedena | tatra vaibhāṣikasthityā śrāvakayānaṃ pratyekayānaṃ ca vyākhyāyate | mahāyānaṃ ca dvividham,pāramitānayo mantranayaśceti | tatra yaḥ pāramitānayaḥ sautrāntika-yogācāra-madhyamakasthityā vyākhyāyate | mantranayastu yogācāra-madhyamakasthityā vyākhyānayate | yogācāraśca dvividhaḥ,sākāra-nirākārabhedena | evaṃ madhyamiko'pi māyopamādvayavādi-sarvvadharmmāpratiṣṭhānavādi-bhedāt dvividhaḥ | tatra śrāva[kaḥ]trividhaḥ,mṛdumadhyādhimātrabhedena | atra ca mṛdumadhyau paścātyavaibhāṣikau,adhimātrastu kāśmīravaibhāṣikaḥ |



 



tatra mṛduśrāvakasya vicāraḥ | nīlapītādivāhyārthāṅgīkārapūrvvakaṃ pudgalasya nityānityatvaviyuktimā heti vivṛtiḥ | taduktam -



 



asti khalviti nīlādi --------------------- -----parā |



bhāvagrahagrahāveśagambhīrāpāyabhīrave ||



 



asti pudgalo -"bhāravāho ṇa ṇiccaṃ bhaṇāmi ṇāṇiccaṃ bhaṇāmī"ti pudgalaśca rāgavān saṃsaratīti samaprahāṇāyāśuddhaṃ matamādhyāyan | aśubhā bhāvanā tu śarīrasya binmūtraśukraśoṇi[ta]śleṣmāntāntra[siṃhānaka]cikkiṇaklamathaplīhāyakṛtprabhṛtisamudāya(da)rūpatā nirūpayet |



 



taduktam -



imaṃ carmmapuṭaṃ tāvat svabuddhau ca pṛthak kuru |



asthipañjarato māṃsaṃ prajñāśastreṇa mocaya ||



asthīnyapi pṛthak kṛtvā paśya majjānamantataḥ |



kimatra sāramastīti svayameva vicāraya ||



 



iti | pudgalasya nityatvadarśanapūrvvāropaḥ samādhimalam |



yāvajjīvaṃ buddhaṃ dharmmaṃ saṅghaṃ śaraṇaṃ gacchāmi,---vandyau sugatautha vṛddhaḥ(?),yāvatkuśalamūlaṃ tamekamātmānaṃ damayiṣyāmyekamātmānaṃ samayī syāmekamātmānaṃ parinirvvāpayiṣyāmīti dṛṣṭiḥ |



 



madhyamasya dṛṣṭivivṛtiḥ pūrvvavat | kiñcitparārtharucirasau ānāpānasamādhinā nityānityatvaviyuktapudgaladarśanam dhyānam | kumbhakena niśceṣṭībhāvaḥ samādhimalaṃ jārḍyāvāhakatvāt |



 



śrāvaka-adhimātrasya vāhyārthā [na]ṅgīkāriṇaḥ śarīrasya nairātmyatāvyavasthāpanaṃ vivṛtiḥ | caturāryyasatyaparijñāne pudgalasya śūnyatādarśanaṃ dhyānam | atra ca duḥkhaṃ pañcaskandhasvarūpaṃ jñātavyam | samudayo vikalpaḥ prahātavyaḥ,nirodhye vipaśyanā sākṣāt karttavyaḥ,mārgaḥ śūnyatāyāḥ sadāśivarūpatā'dhyāropo dhyānamalam | dṛṣṭau punarasya parārthakāritāviśeṣaḥ | atra ca mṛduśrāvako niyatagotratvādakāruṇikatvāt śākyabuddha evetyeke |



 



anye tu -



sarvvabuddhā bhaviṣyanti nābhavyo bhūvi vidyate |



na karttavyo'vasādo'smāt samyaksambodhisādhane ||



 



iti | sattvānāṃ mṛduśrāvako'pi samyaksambuddho bhaviṣyatīti | niyatagotraṃ tu kañcit buddhamapekṣa[ta i]ti manyante | madhyastu bhāvipratyekabuddhaḥ,adhimātrastu catuḥkalpāsaṃkhyeyābhinirvarttyabuddha iti,pratyekasya vivṛtiradhimātraśrāvakasyaiva | ayaṃ ca pratipannapudgalaśūnyācintyatālakṣāṇamācāryyasvayambhūjñānavipaśyanāsamarthaḥ | tatra indriyānnirodho vipaśyanā  pudgalasyānupalabdhiḥ kāyavākcetasāṃ saṃyamasamarthaḥ | idamasya dhyānam | atrāsannanidrasya cetasaḥ sukhāvasthādhyānam,cetasaḥ suṣuptāvasthādhyānaṃ ca samādhimalam | tatra pūrvvasmin bhāskaramatānupraveśaḥ |



 



taduktam -



anāgatāyāṃ nidrāyāṃ pranaṣṭe bāhyagocare |



yā bhavenmanaso'vasthā bhāvayet tāṃ prayatnataḥ ||



iti | aparasmin tu vaiśeṣikamatānupraveśaḥ | tadāhuḥ nāgārjjunapādāḥ -



ajānānaṃ hi prajñānam nidrādṛṣṭāntasādhitam |



indriyoparataṃ yadvaj jñānaṃ vaiśeṣikaṃ matam ||



 



bhagavataḥ pravacanamapi -



 



varaṃ jetavane ramye śṛgālatvaṃ vrajāmyaham |



na tu vaiśeṣikaṃ mokṣaṃ gotamāgantumarhati ||



 



iti | dṛṣṭirapi pūrvvavat | ayamapi catuḥkalpāsaṃkhyeyābhinirvarttyabuddhabhāvaḥ,karuṇā cānayoḥ śrāvakapratyekayoḥ sattvāvalambanā,duḥkhaduḥkhatāvipariṇāmaduḥkhatābhyāmahanyahani sattvānālambya yā karuṇotpadyate sā sattvāvalambanā | śrāvakasya deśanā vācakī pratyekasya tu kāyikī | taduktam -



sambuddhānāmanutpāde śrāvakānāṃ parikṣaye |



jñānaṃ pratyekabuddhasya saṃsargāt [ca]prajāyate ||



 



idānīṃ pāramitānayayogina ucyante | tatra mṛdusautrāntikaḥ - asya khalu paramāṇusañcayarūpo'rthaḥ sākārajñānajanakaḥ | tasya ceyameva pratya(vetya)vekṣatā yaduta sākārajñānajana[ka]tvaṃ nāma | tadāhuḥ -



 



bhinnakālaṃ kathaṃ grāhyamiti ced grāhyatāṃ viduḥ |



hetutvameva yuktijñā jñānākārārpaṇakṣayam ||



 



iti vivṛtiḥ | viṣayebhyaḥ parāvṛttendriyagrāmasyācintyatā dhyānam | taduktamabhyāsasyāyaṃ kalanā yat kālaḥ sāṃkhyāṃ kriyāyāḥ | tasmāt paricayaḥ karttavyaḥ | paricayaśca -



cittaṃ niścitya bodhena abhyāsaṃ kurute yadā |



tadā cittaṃ na paśyāmi kva gata kva sthitaṃ bhavet ||



bhāvayed gṛhibhū ...............ṣilabdhākṣaṇam |



vajjaparyyaṅkamādhāya nāsāgre cañcalaṃ manaḥ ||



 



malamasya samādheḥ pūrvvavat | tritayānupalabdhyā prajñāpāramitāsvabhāvena pañcapāramitā''caraṇaṃ phalavaimukhye na sattvārthapariṇāmanā taddṛṣṭeriti |



 



madhyo yogācāraḥ | tatra sākārajñānavādī ṣaṭkena yugapad yogācāre [para]māṇoḥ ṣaḍaṅgatetyādinā  nyāyena paramāṇūnā[ma]pyanupapatteḥ | cittamātramevedaṃ cittākāradhāri grāhyagrāhakabhāvavinirmuktaṃ prakāśaṃ prakāśata iti pratipannavān | taduktaṃ cittamātraṃ bho jinaputrā !yaduta traidhātukaṃ iti | tathācāhuḥ kīrttipādāḥ -



dhiyo nīlādirūpatve bāhyo'rthaḥ kiṃnibandhanaḥ |



dhiyo'nīlādirupatve bāhyo'rthaḥ kiṃnibandhanaḥ ||



iti | anyatrāpyuktam -



na citteṣu bahirbhūtā indriyārthāḥ svabhāvataḥ |



rūpādipratibhāsena cittameva hi bhāsate ||



 



tasmāt cittameva citrākāraṃ paraṃ nirapekṣaprakāśyaṃ  prakāśata iti sākāravijñānavādiyogācārasya vivṛtiḥ |



nirākāravādiyogācārastu cittameva idamanākārasvasambedanarūpaṃ iti manyate | taduktam -



 



bāhye na vidyate hyartho yathā bālairvikalpyate |



vāsanāluṭhitaṃ cittamarthābhāsaṃ pravarttate ||



yāvadābhāsate yacca tanmāyaiva ca bhāsate |



tattvato hi nirābhāsa śuddhānantanabhonibhaḥ ||



niṣprapañco nirābhāso dharmmakāyo mahāmuneḥ |



rūpakāyau tadudbhūtau pṛṣṭhe māyaiva tiṣṭhate ||



 



iti vivṛtiḥ | vidhūtasakalavi[ka]lpasaccitrādvaitasākṣātkaraṇaṃ dhyānaṃ sākāravādinaḥ | taduktam -



yatra yatra mano yāti jñeyaṃ tatraiva yojayet |



calitvā yāsyate kutra sarvvameva hi tanmayam ||



iti | sātādvayācintyaniṣpapañcanirābhāsacittasākṣātkaraṇaṃ dhyānaṃ nirākāravādinaḥ | tathā ca -



 



rūpamasya mataṃ svacchaṃ nirā[kā]raṃ nirañjanam |



śakyaṃ tena na hi jñātumabuddhena kadācana ||



vijñānamātramevedamityayaṃ hyupalambhataḥ |



sthāpayenna sa kiñcit [tu]tanmātreṇāvatiṣṭhate ||



yadā tvalambanaṃ jñānaṃ naivopalabhyate tadā |



sthito vijñaptimātratve grāhyabhāve tadagrahāt ||



 



paramārthasannityasākāravijñānasamādhau bhagavataḥ saṃsthitavedāntavādimatānupraveśaḥ | sa hi paramārthasannityaṃ svacidrūpabrahmābhinnapariṇāmarūpaṃ jagadicchati | tathā coktam -



 



yad yad yad dṛśyate kiñcit tat tat brahmeti kalpayet | tato nānyagataṃ cittaṃ brahmaṇaivāvatiṣṭhate ||



 



iti samādhimalaṃ sākāravādinaḥ | evaṃ nirākāravādinā'pi nityanirābhāsaniṣprapañcasvasamvedanavijñānabhāvanāyāṃ bhāskaramatasthitavedāntavādimatānupraveśaprasaṅgaḥ | so'pi vyapagataḥ sakalanāmarūpaprapañcopaplavaviśuddhaprakāśānandaghananitya brahmābhyupagacchati |



bodhāmbho (mbo)dhau mayi svacchaṃ tacchāyaṃ viśvabuddhayaḥ |



udito vā pralīno vā na vikalpāya kalpate ||



iti nirākāravādinaḥ samādhimalam | dṛṣṭiranayoḥ pūrvvavat |



adhimātro mādhyamikaḥ | tatra māyopamādvayavādinaḥ vivṛtiḥ -



na san nāsan na sadasan na cāpyanubhayātmakam |



catuṣkoṭivirnimuktaṃ tattvaṃ mādhyamikā viduḥ ||



 



asya cāyaṃ arthaḥ | na sad bādhāyogāt,asadapi na cābhāsanavaśāt,tathā doṣād dvandvāt ubhayamapi [na],nāpyanubhayaṃ tathā bodhābhāvāditi | api ca purvvetaraparāmarśāt -



 



mūrttiścitre yathāvastuśakti .........skavāsaṅgaḥ |



sa hi māyopamādvayeti vivṛtiḥ | asyaiva ca māyopamādvayasya bhāvanā dhyānam | yastatrocchedābhiniveśastad dhyānamalam | māyopamādvayādhimokṣataḥ ṣaṭpāramitāparipūridṛṣṭiḥ |



sarvadharmmāpratiṣṭhānavādināṃ tvayaṃ vicāraḥ -



na mataṃ śāśvataṃ viśvaṃ na cocchedi samīhitam |



śāśvatocchedino yugmyaṃ nānubhayaṃ vinobhayam ||



sarvvasmin pratiṣṭhāne [ca]vastutattvaṃ vidurbudhāḥ |



athaiṣā kalpanā naiva yaccid vetti na cittatām ||



yāvat sarvvasamāropaḥ sa sarvvaḥ sarvvathā na hi |



madhyamārthe nirāropastatrārohavidhī kutaḥ ||



anābhoge hi yad jñānaṃ taccācintyaṃ pracakṣate |



sañcintya yadacintyaṃ vai tad[ci]ntyaṃ bhavennahi ||



yenājātaṃ jagadbuddhaṃ buddhiḥ śuddhaiva bodhataḥ |



nijaṃ tasya jagat satyamanābhogena dhīmataḥ ||



taduktam -



sarvvāropavinirmukte svatastattve cakāsati |



śūnyatādyabhidhānaistu tatrāropanirākriyā ||



 



asya ca vicārāya āyātasya arthasya anāroparūpasya anabhiniveśavihāreṇa sākṣātkriyā dhyānaṃ sarvvārthocchedo jaḍībhāvaḥ samādhimalam |



anāropeṇa ṣaṭpāramitāparipūraṇaṃ dṛṣṭiḥ | atra mṛdumadhyayordharmmāvalambanā karuṇā | dharmmāvalambanā cānityatā vyasanasampātinaḥ sarvvadharmmānālambya utpadyate yā sā bodhyavyā | adhimātrasya ca ālambanāniḥsvabhāvā manaskāradharmmādhigamamānālambanā karuṇā | kāyatrayavyavasthā cāsya maitreyanāthairuktā | tathā ca -



 



karoti yena citrāṇi hitāni jagataḥ samam |



ā bhavāt so'nupacchinnaḥ kāyo nairmmāṇiko muneḥ ||



dvātriṃśallakṣaṇaśītivyañjanātmā munerayam |



sāmbhogiko mataḥ kāyo mahāyāno pabho gataḥ ||



sarvvākārā viśuddhiṃ ye dharmmāḥ prāptā nirāśravāḥ |



svābhāviko muneḥ kāyaḥ teṣāṃ prakṛtilakṣaṇaḥ ||



 



iti | mantranayastu asmadvi [dhai]rihātigambhīratvād gambhīranayādhimuktikapuruṣaviṣayatvāt caturmudrādisādhanaprakāśanavistaratvācca na vyākriyate | tathā ca -



 



ekārthatve'pyasaṃmohāt bahūpāyādaduṣkarāt|



tīkṣṇendriyādhikārācca mantraśāstraṃ viśiṣyate ||



kṛtaścā [smā]bhiratra sekanirṇayo nāma granthaḥ |



 



nanu yadi mahāyānanirṇīta evārthaḥ paramārtho'sti asya kimarthaṃ tarhi śrāvakapratyekayāne bhagavān deśitavān?



tanna,mahāyānaprāpyaprāpanārthaṃ eva śrāvakapratyekayānasopānayornirmmāṇāt | taduktam -



ādikarmmikasattvasya paramārthāvatāraṇe |



upāyastvayaṃ sambuddhaiḥ sopānamiva nirmmitaḥ ||



saddharmmapuṇḍarīke'pyuktam --



eka hi yāna nayaśca ekaḥ



ekā ceyaṃ deśana nāyakānām |



upāyakauśalya mamevarūpaṃ



yantrāni yānānyupadarśayāmi ||



 



nāgārjjunapādairapyuktam -



dharmmadhātorasaṃbhedād dhyānabhedo'sti na prabho |



yānatritayamākhyātaṃ tvayā sattvāvatārataḥ ||



 



anyatrāpyuktam -



muktistu śūnyatādṛṣṭistadarthāśeṣabhāvanā |



iti | idaṃ ca yānatritayaprakāśanaṃ manyamānaśūnya[tā]saiva bhagavato'vagantavyaḥ | tathāhi -



nodāhṛtaṃ tvayā kiñcidekamapyakṣaraṃ vibho |



kṛtsnaśca vai māyajano dharmmavarṣanatarṣitaḥ ||



cintāmaṇirivākampyaḥ sarvvasaṅkalpavāyubhiḥ |



tathāpi sarvvasattvānāmaśeṣāśāprapūrakaḥ ||



cakrabhramaṇayogena nirvvikalpe'pi tāyinaḥ |



sambhāro vedhasāmarthyāt deśanā sampravarttate ||



yānānāṃ nāsti vai niṣṭhā yāvaccittaṃ pravarttate |



parāvṛtte tu vai citte na yānaṃ nāpi yāyinaḥ ||



saddharmmaratnaghaṭikā vāg hyatra grathitāmalā |



hṛdaye kriyatāṃ dhīrāstattvaratnāvalī mude ||



saṃgrahaṃ tu priyatvena vistaradveṣiṇā mayā |



bhūrira[nu]ttame tasmin kṣantavyaṃ vistarapriyāḥ ||



vidhāya bhavyārthanayāprayatnā -



dimaṃ mayā granthamanuttarārtham |



ālambhi yatpuṇyamanena loka -



stathāgatatvaṃ labhatāmalabhyam ||



 



||tattvaratnāvalī samāptā |



| kṛtiriyaṃ paṇḍitāvadhūtādvayavajrapādānām ||


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