Digital Sanskrit Buddhist Canon

3 bhāvanāvidhiḥ

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[atha bhāvanāvidhiḥ]



 



atha kṛtabāhyārcanavidhirurukaruṇo nirmitāriramadhyābje |



vyasuhṛdayoṣṇagubimbe dhyāyāt pūrvoditāṃ devīm ||1||



 



athetyādi| athānantaraṃ devīṃ dhyāyāditi sambandhaḥ| pūrvoditāmiti| vigrahavatīṃ sahajarūpiṇīṃ pūrvapratipāditāṃ pūrvatantre śrīsaṃvarārṇavādau bhagavatpratipāditāṃ vā| kṛtabāhyārcanavidhiriti| kṛta eva bāhye darpaṇatale arcanavidhiryena sa tathā| urukaruṇa iti| ururmahatī karuṇā kṛpā yasya| kutra dhyāyādityāha-nirmitāri(ra)madhyābja iti| nirmāṇacakramadhyapadme| vyasuhṛdayoṣṇagubimba iti| vigatā asavaḥ prāṇā yasya sa vyasurmṛtakaḥ,tasya hṛdayaṃ  vyasuhṛdayaṃ tasmin ,uṣṇā gauryasya sa uṣṇaguḥ sūryastasya bimbe maṇḍale mṛtakahṛdayagatasūryamaṇḍala ityarthaḥ|



 



      vyākhyānāntaramapi- devīṃ dhyāyāt| mahārāgarasena dīvyatīti devī| pūrvoditāmiti vyākhyātameva| kiṃbhūtaḥ sannityāha-kṛtabāhyārcanavidhiriti| uhyata iti vāhyā avadhūtī| bāhyāṅganātvāt karmamudrā vā| kṛta eva bāhyāyāmarcanavidhiḥ sukhodayo yena sa tathā| urukaruṇa iti| kaṃ sukhaṃ ruṇaddhīti karuṇā bodhicittam ,ururmahatī karuṇā yasya sa urukaruṇaḥ| kutra dhyāyādityāha- nirmāṇāri (ra)madhyābja iti| prabhāsvarānmanonirmitaṃ ca tadari tridalacakraṃ ceti nirmitāri dharmodayā ,tanmadhyapadme| vyasuhṛdayoṣṇagubimba iti | śavahṛdayasūryabimbe| suviśuddhadharmadhātusamupajātajñānāloka ityarthaḥ| tathā ca-



 



     nirātmakatvāt khalu dharmadhātorviśuddhitaḥ suptaśavo vimānaḥ|



     anālayaṃ tat suviśuddharūpaṃ pratītaye (yate)tadhṛdaye śavasya||



 



     prajñoṣṇagurjñānamayaṃ viśuddhaṃ vibhāvasormaṇḍalamugratejaḥ|



     tatroditeyaṃ suviśuddhadharmadhātusvarūpā jagadekarūpā||1||



 



sandhyāsindūravarṇāṃ kharakaranikarāpāstasaptārkakānti



kartrīṃ sarvārtihantrīṃ sphuradamitaghṛṇiṃ bibhratīṃ savyadoṣṇā |



bibhrāṇāṃ vāmadoṣṇā kamalamatisitaṃ raktapūrṇadhvajāḍhayāṃ



kālyā dambholikālyā parigataśirasaṃ muktamūrdhvotthahastām ||2||    



 



bhāvanāmāha-sandhyetyādi| sandhyāsindūrayoriva varṇo yasyāḥ suviśuddharāgamayītvāt ,tāṃ dhyāyādityanuvartanīyam| kharakaretyādi| kharastīkṣṇaḥ karanikaro raśmisamūhastena apāstā nirākṛtā saptārkasya saptasūryasya kāntiryayā sā tathā| punaḥ kiṃbhūtāṃ kartrīṃ vidhātrīṃ sarvārtihantrīmiti| sarvaduḥkhacchedikām| sphuradamitaghṛṇimiti| sphuradamito'paryanto ghṛṇirdīdhitiryasyāḥ| savyadoṣṇeti dakṣiṇabāhunā| punaḥ kiṃbhūtāṃ kamalaṃ biṃbhrāṇāṃ kapālaṃ dhārayantīm| atisitamiti nirmalam| raktapūrṇamiti| caturmārāṇāṃ raktena pūritatvāt| vāmadoṣṇeti vāmabāhunā| dhvajāḍhayāmiti vāmapārśvadhṛtakhaṭvāṅgām| parigataśirasamiti| anugatamastakām| kayetyāha- dambholikālyeti| dambholireva dambholikā| svārthe kan kuliśapaṅktirityarthaḥ| kiṃbhūtayā kālyeti kṛṣṇayā ,upadeśāt kapālāvalīmaṇḍitamastake (kaye)ti boddhavyam| kaṃ śiraḥ ,tadālyā tat paṅktyā parigataśirasamiti vā| etatpakṣe vajrāvalī kṛṣṇetyupadeśaḥ| muktamūrdhvotthahastāmiti| muktaṃ yathā bhavati tathordhvotthahastām| muktamūrdhvotthāḥ keśakalāpā muktāstatparyantamīṣallagno hasto dakṣiṇakaro yasyā   iti vā||2||



 



muṇḍālīmaṇḍitāṅgīṃ mukhagaladasṛjaṃ svādaguṃ muktanādāṃ



savye cordhvaṃ kirāsyāṃ varasubhagamanākkrodhamūlānanāntām |



sānandāṃ sānurāgāṃ vividharasayutāmardhaparyaṅkanṛtyāṃ



mudrābhirmudritāṅgīṃ vyapagatavasanāṃ ṣoḍaśābdāṃ varāṅgīm ||3||



 



     aparaṃ viśeṣaṇamāha- muṇḍālītyādi| naraśiromālāmaṇḍitaśarīrām| mukhagaladasṛjamiti| mukhātpadmamukhād galadasṛg raktaṃ yasyāḥ sā tathā| mahārajoyogāccaturmāraraktapānādvā vadanagaladasṛjam| svādagumiti| svādo rasaḥ ,sa ca ṣaṭprakāraḥ| svāda eva ṣaḍeva gāvaścakṣūṃṣi yasyāḥ sā tathā| pratimukhaṃ nayanatrayatvāt| muktanādāmiti muktamahāsukhajanitanādām| kirāsyāmiti śūkaravaktrām| kutretyāha- savya iti dakṣiṇapārśve|  ūrdhvamiti kriyāviśeṣaṇam| varasubhagetyādi| varaṃ viśiṣṭaṃ subhagaṃ manoharaṃ manāk īṣat krodhameva mūlaṃ pradhānamānanaṃ mukham,anyanmukhaṃ śūkaramukhaṃ ca yasyāḥ sā tathā| tāmiti dvitīyaikavacanaṃ vā| sānandāmiti| sahajānandamagnām| sānurāgāmiti mahārāgamayīm| vividharasayutāmiti| śṛṅgārādinavanāṭyarasasahitām ,sakalakleśopakleśaśamanāt| ardhaparyaṅkanṛtyāmiti|  ardhaparyaṅkena nṛtyantīṃ| kṛtakṛtyatvāt| mudrāabhirmudritāṅgīmiti| mudrābhiḥ kaṇṭhikā-rucaka-kuṇḍala-śiromaṇi-yajñopavītasvarūpapañcamudrābhiḥ sāṃvarībhiḥ samyag mudritamaṅgaṃ yasyāḥ sā tathā| tathā ca śrīcakrasaṃvare-



 



      kaṇṭhikārucakakuṇḍalaśiromaṇivibhūṣitam|



      yajñopavītaṃ bhasmeti mudrāṣaṭkaṃ prakīrtitam||iti|



 



    etā eva bhasmaparihāreṇa devyāḥ pañcamudrā boddhavyā ityāmnāyaḥ| tathā ca śabarapādīyasādhane'pi "pañcamudrāvibhūṣitām"iti| cakrikā mekhalā copamudrā boddhavyā| ṣaṇmudrāmudritāṅgīmiti pāṭhe etatpratipāditapañcamudrāmadhya eva mekhalāyā antarbhāvāt ṣaṇmudrā boddhavyāḥ| mudrayoḥ (drāyāḥ)ṣaṭ mudrāṣaḍiti ṣaṣṭhīsamāsaśca svīkartavyaḥ| ubhayapakṣe'pi ṣaṣṭhatathāgataviṣaye guruparamparaivāśrayaṇīyeti| vyapagatavasanāmiti| nagnām ,āvaraṇadvayarahitatvāt| ṣoḍaśābdāmiti| ṣoḍaśakalāsampūrṇacandratvāt ,ṣoḍaśānandamayītvād vā| yaduktaṃ śrīkālacakre-



 



    prajñādhṛg yena cakre śirasi dhṛtamidaṃ śukravairāgyasaukhya-



    muṣṇīṣe brahmarandhre'kṣaraparamasukhaṃ ṣoḍaśānandapūrṇam| iti|



 



varāṅgīmiti sakalasukumārādiślādhyayauvanaguṇopetatvāt||3||



 



jñānākarṣādividhiṃ prāgiva kṛtvā vidhānavinmantrī |



svastikamalikābhimukhaṃ bhramantamekaṃ drutaṃ dhyāyāt ||4||



 



    kṛtyāntaramāha- jñānākarṣādītyādi| mantrī bhāvakaḥ| svastikaṃ nandyāvartaṃ dhyāyāt| suṣṭhu asti kaṃ sukhaṃ yasmāt sa svastiko binduḥ| caṇḍāalīkarasaṃgamādāvartayati tadbinduviśuddhayā cintanīya ityupadeśaḥ| tathā ca śabarapādīyasādhane-"kolāsyāsannidhau dṛṣṭvā nandyāvartaṃ tu sadbudhaḥ"| tasyārthaḥ-sukharūpiṇyā devyā saha nandayatīti nandī binduḥ| tasya ca caṇḍālīsaṅgamādāvartānnandyāvarta iti| bhramantamityavicchinnaṃ kulālacakravad bhramantam| alikābhimukhamiti| alamivālaṃ daṃṣṭrā tadasyāstītyalikaṃ mastakaṃ tadabhimukham| athavā vajraḍāke "alikaṃ paśuḥ"ityaṣṭame chomāpaṭale pratipāditam| tadabhiprāyādvā| alikābhimukhaṃ paśumukhābhimukhamiti boddhavyam| ekamiti ekameva| drutamiti| anavaratabhramaṇayogāt| kiṃkṛtvetyāha-vidhānaviditi upadeśajñaḥ||4||



 



tadanu viyadvati dhātau trikūṭagirigahvare bhramaccakram |



prāguktamiva dhyāyādraktaṃ jājvalyamānaṃ sat ||5||



 



     viśeṣakartavyamāha-tadanvityādi| tadanantaraṃ cakraṃ dhyāyāt| kutra  taddhayātavyamityāha- viyadvati dhātāviti| viyad gaganaṃ śūnyaṃ śuṣiramiti yāvat ,tena yukto viyadvān devīkamalam| dadhātīti dhātuḥ ,pṛthivīdhātusādharmyāt tatra devīkamalodara iti vākyārthaḥ| trikūṭagirigahvara iti| trikoṇatvāt trikūṭaṃ durārohatvāt prapātabhūtatvācca giristasya gahvare'bhyantare devīkamalodaragataparadharmodayāyāmiti bhāvaḥ| kiṃbhūtaṃ cakram ?bhramat prāguktamiveti| yathā sindūrapātasamaye śikhikoṭikaṃ likhitaṃ tathaivetyarthaḥ| raktamiti lohitam| jājvalyamānamiti prakāśamayatvāt| saditi śobhanamanupamasukhayogāt ||5||



 



tat sthiramivātivegānnirvātaniṣkampadīpamiva dīptam |



drāvayaduru sukhacakraṃ sravadamṛtāsārakṛtasavanam ||6||



 



      viśeṣamāha- tat sthiramityādi| tadeva cakra mativegādatiśayitacalanāt sthiramiva niścalamiva dhyāyāt| atropadeśaḥ- anantaraślokasthitapaścācchabdotthapaścādityaparakriyāpadāccakrabhāvanānantaraṃ caṇḍālīrūpaṃ nirvātaniṣkampadīpamiva dīptaṃ niścalapradīpavad dedīpyamānaṃ paśyediti boddhavyam| etannirvātaniṣkampadīpamivetyādyavyabhicāraviśeṣaṇadīptaśabdasya punaruktasyopādānācca bhagavatyāścaṇḍālyā evaṃrūpasya sakalamavikalaṃ napuṃsakaśabdena viśeṣaṇamityāmnāyavidaḥ| anyathā saṃvṛtipakṣe caṇḍālīdarśanameva na syāt ,anuktatvāt| etadeva vā cakraṃ caṇḍālīrūpaṃ syāt| dvayamapyasaṃpradāyamiti tad vyākhyānaṃ parihṛtyocyate kiṃbhūtaṃ caṇḍālīrūpaṃ drāvayat uru mahat sukhacakraṃ drāvayat drutāpannaṃ kurvat| sravadamṛtāsārakṛtasavanamiti| mahāsukhacakrādamṛtasravaṇakṛtasnānam||6||



 



kāyatrayasvabhāvaṃ paramaṃ sahajātmakaṃ jagadvyāpi |



sphuradamitaśātasantatiṃ paśyet paścānmukhaḥ paścāt ||7||



 



     kāyatrayasvabhāvamiti| dharmasaṃbhoganirmāṇasvarūpamekalolībhūtatvāt| paramamiti| asādhāraṇarūpatvāt| paramatiśayitaṃ sahajakṣaṇaṃ māti paricchinattīti vā paramam| sahajātmakamiti| mahāsukharūpatvāt| jagadvayāpīti| tadvilakṣaṇasyānyasyābhāvāt| yadvā jagadvayāpi ceti jagadvayāpi jagato'pi tatsvarūpatvāt| sphuradityādi| sphuranti (ntī)amitā anavacchinnā śātasya sukhasya santatiryasmāt tat tathā| paścānmukha iti| paścimābhimukha eva devīṃ bhāvayediti niyamaḥ| paścānnirmāṇacakrād vakārarūpiṇīṃ devīmindubindusthitanādarūparekhayā ūrdhvaṃ gacchantīṃ yāvadevoktaviśeṣaṇasahitāṃ bhāvayedityāmnāyaḥ| sā ca rekhārūpiṇī bhagavatī cakratrayasamudbhede mahāsukharūpamāsādya mahāsukhamayaṃ svastikaṃ praveśya mahāsukhacakraṃ gatvā mahājvālāvalīvilīnasacchidraghaṭaghṛtenevānavaratasravadamṛtadraveṇātmānaṃ snāpayan sphuṭamevācintyapade viśramediti viśeṣaḥ|



 



      vyākhyānāntare tu caṇḍālyāḥ prathamamevoktatvāt cakrasyaiva viśeṣaṇametad boddhavyam| prathamataścakramuktaviśeṣaṇaviśiṣṭaṃ dhyāyāt| paścād mahā sukhacakraṃ bhāvayet drutāpannaṃ kārayet paśyet| na tu mahāsukhacakramatra boddhavyaṃ sphuradamitāsārakṛtasavanamiti ,caṇḍālījvalanāt| tasya cādhaḥ sthitatvāt| tatra ca śrīmati caṇḍālīyoge sakalaśaktinidhāne guruvākyādiṣu saṃyogaśaktisamutpāditaviśiṣṭarāgavat ,ikṣvādiṣu pīḍanaśaktisamupajāta divyarasavat ,kāṣṭhādiṣu śayanīyaśaktisamutpāditamahālokavat ,maithuneṣu dampatīprītiśaktisamutpāditasatprasavavat ,kṣīrādiṣu dhārāpātaśaktisamutpāditasāravat ,navanīteṣu jvālāśaktisamutpāditaviśiṣṭasāravat ,mṛttikādiṣu  āvartaśaktisamutpāditataijasavat ,drākṣādiṣu bhaiṣajyaśaktisamutpādita balaviśeṣavat ,mantrādiṣvākarṣaṇaśaktisamutpāditasakalavāñchitavat anuṣṭhānāt sakalamavikalamevotpadyate| ananuṣṭhānāttu śrāvakāṇāmiva mahāyānayāyināmapi samūlameva sarvamālūnaṃ viśīrṇam| tathā ca-



 



      saṃyogāt cakrapadmābhyāṃ pīḍanīyaṃ saroruham|



      kramaśo mathanīyañca prītimutpādya tāttvikīm||



 



      dhārāpāte'pi ca girerjvālāśaktiśca vaṃ-bhavā|



      āvartaśaktirjvālāyā  mahārāgauṣadhīvadhūḥ||



 



      ākarṣaṇaśaktiḥ pavanāt kathaṃ na syānmahodayaḥ|



      ananuṣṭhānadoṣeṇa kāraṇaiḥ saha naśyati||



 



      atha bhagavatyevātmānaṃ sakalasattvanistāraṇārthameva pratipāditavatīti viśuddhirabhidhīyate| tathā ca sādhanavibhaṅge sindūrapātaviśuddhāvasmadguravaḥ-



 



      prīteyaṃ kiravaktrā yadyapi sindūrapātato mukure|



      adhyātmarūpadevīpūjā śreṣṭhā tathāpīha||



 



      vajramabhedyajñānadhāraṇāt tasyāmbujaṃ ca madanaṃ ca|



      vajradharaśabdavācyaṃ tadupari śabdāttadāvalambya||



 



      mukuramiva nirmalatare cetasi rāgaṃ viśuddhamiva bhujagabhavam|



      vinyasya vikira bāhyābhyantaradharmodayāmathavā||



 



      mantrālīmiva mananāttrāṇānmantrākṣaraṃ vilikha bījam



      kāñcanaśalākayaiva sphuṭamavadhūtyā suśobhanayā||



 



      tatroditā vikaluṣā suviśuddhajñānarūpiṇī yā''sīt|



      ujjhitasakalavivādā tāmiha paritoṣayed yogī||



 



      muṇḍālī maṇḍitāṅgīyamālikālyorvidhāraṇāt|



      mahāsukhamayitvena rajoyogayutā sadā||



 



      yadvānanagaladraktā mārāṇāṃ raktapānataḥ|



      mūlāsyaṃ paramārthena saṃvṛtyā śaukaraṃ mukham||



 



      mūlānane triṇetreyaṃ traikālyekṣaṇaśuddhitaḥ|



      kolānane triṇetreyaṃ satyābhyāṃ tulyadarśanāt||



 



      ūrdhvānanasthito bindurmūrdhvotthamiti kathyate|



      pratyaṅgabhramaṇānmuktaṃ viyacchuddhayā śitadyutiḥ ||



 



      subaddhamuktagativadvāsanāśeṣanāśataḥ|



      manākkrodhaṃ mukhaṃ devyāḥ sausthityā subhagaṃ varam||



 



      bhāvābhāvavikalpānāṃ cchedārthaṃ kartikā kṛtā|



      dakṣiṇastīkṣṇakiraṇastīkṣṇatvād dakṣiṇe dhṛtā ||



 



      bodhicittaviśuddhayaiva kapālaṃ raktapūrṇatā|



      suviśuddhena rāgeṇa saṃyogapratipādikā ||



 



      yadvā mahāsukhasadākṛpārasamayaṃ nṛkam|



      raktapūrṇaṃ dhṛtaṃ vāme bindorvāmapravāhataḥ ||



 



      khe nāḍayāṃ tuṅgata iti khaṭvāṅgaṃ bindurucyate|



      tadeva dhvajamityuktaṃ yogicihnatayā'nayā||



 



      pañcātmako'yaṃ bhagavān krīḍate sukhacakrake|



      vihīnaḥ pañcato binduriti kālī śiraḥsthitā||



 



      kṛtāḥ sukhatayā bhedyāḥ sukhacakre tathāgatāḥ|



      iti dambholikīrājī rājate śirasi sthitā||



 



      ūrdhvaṃ binduḥ sahā'vidyāsuramunmūlituṃ kṣamaḥ|



      bindoḥ saṃvṛtirūpatvāt saṃvṛtyā śaukaraṃ mukham||



 



      tadudbhūtaṃ mahārāgarasaviddhaṃ mahāsukham|



      tathaiva paramārthatvāllohitaṃ mūlamānanam||



 



      nimīlyāpi dṛśaṃ paśyannabhaḥ sa na vilohitam|



      tacchuddhayā lohitā devītyāha me gururantimaḥ||



 



      dharmodayoditaṃ rūpaṃ sthirabījaṃ nirañjanam|



      tadeva cakramityuktaṃ kalpanājālanāśataḥ||7||



 



pratidivasaṃ pratisandhyaṃ yathākṣaṇaṃ vā vibhāvayedetat |



yāvatsiddhinimittaṃ tāvadidaṃ tūcyate vyaktam ||8||



 



kadā bhāvayedityāha-pratidivasamityādi| pratidivasaṃ pratyahaṃ bhāvayediti sambandhaḥ| evaṃ pratisandhyaṃ sandhyācatuṣṭaye| yathākṣaṇaṃ vā yathāvasaram| yāvat siddhinimittamiti| yāvat siddhinimittaṃ nopajāyate tāvadityarthaḥ| idaṃ tūcyate vyaktamiti| idaṃ punarvyaktameva nimittamucyate ,yena yogī utpannanimitto'bhidhīyate iti||8||



 



ayatnajaṃ prītirayānubandhād



yadā bhaved vyaktamidaṃ vibhāvitam |



kaśācapeṭādihate na vedanā



tadā bhavetsiddhiradūravartinī ||9||



 



   nimittamāha- ayatnajamityādi| tadā siddhirbhavediti sambandhaḥ| adūravartinī sannihitā| kadetyāśaṅkāyāmāha-yadā vibhāvitaṃ vyaktaṃ bhavet| ayatnajamiti| yatnanirapekṣyaṃ svarasavāhitayā ityarthaḥ|



 



  kutastadbhavedityāha-prītirmahāsukhaṃ tasya rayo vegaḥ ,tasyānubandhanamaparityāgaḥ,tasmāt| kadā kiṃ na bhavedityāha- kaśetyādi| kaśā carmaṭhī| capeṭaścavaṭuḥ| ādiśabdāt pādaprahārādiḥ| etairapi hate vedanā notpadyate| tadeva siddhirityarthaḥ||9||



 



pratāḍitānāṃ paṇavādikānāṃ



paṭudhvanirna śrutigocaraścet |



tadāpyate bodhiranuttarāgyrā



svapne'cirād dhyānavato'grasiddhiḥ ||10||



 



     dvitīyaṃ nimittamāha-pratāḍitānāmityādi| tadā bodhenā(dhirā)pyate prāpyate iti sambandhaḥ| anuttareti| na vidyate uttaraṃ śreṣṭhaṃ yasyāḥ| agryeti| sahajānandarūpā sarvopari vidyamānatvāt| kadetyāśaṅkāyāmāha - pratāḍitānāmityādi| prakarṣaṃ tāḍitānāmapi mṛdaṅgādīnāṃ paṭuḥ prakṛṣṭo  dhvaniḥ śrutigocare śravaṇaviṣayendriye nānubhavatīti śeṣaḥ| svapna iti| apiśabdo'tra boddhavyaḥ| svapne'pi nidrāyāmapi dhyānavato yogadharasyācirādevānuttarā siddhiḥ syāt| nidrāṇo'pi yogī mahāsukhasamādhilīna eva vajravilāsinīmanohārikārī bhavatīti bhāvaḥ| yadvā svapne'pi yadyevaṃ nimittamālokate tadāpi siddhirbhavatyevetyarthaḥ||10||



 



dṛṣṭvā siddhinimittaṃ pitṛvanagirikuñje vṛkṣamūlādau |



nivasannutpannakramayogamajasraṃ sudhīḥ kuryāt ||11||



 



     sthānaviśeṣamāha-dṛṣṭvetyādi| sudhīḥ paṇḍitaḥ saprajño vā| utpannakramayogamadhyātmayogaṃ kuryādabhyasediti sambandhaḥ| kiṃkṛtvetyāhadṛṣṭvā siddhinimittamiti| siddheretaduktanimittaṃ jñātvā| nivasanniti|  samāhitastiṣṭhan| kutretyāha-pitṛvanetyādi| pitṛvanaṃ śmaśānam| anyatsubodhameva| pakṣāntare tu piturvajradharasya vanaṃ vijanatvāt ,rāgāṭavītvācca mahāsukham| pitṛvanaśabdasya śmaśānaparyāyatvāt| aṣṭavijñānopaśamanalakṣaṇaṃ vā| tatra sthita ityarthaḥ| giriḥ prapātasthānatvāt kamalakiñjalkaṃ tasya kuñje koṣacarmapihitatvāt tadgarbhe| vṛkṣamūlādau| "kṛṣū vṛṣū secane "sicyate bodhicittaṃ dhārayatīti vṛkṣaḥ kuliśamavadhūtī vā ,tasya mūle nivasan cittamarpayanniti bhāvaḥ| ādiśabdānmaṇimadhyamaṇyagrayorapi grahaṇam| ajastramityanavarataṃ yathā bhavati ||11||



 



siddhau vasudhādīnāṃ bhavati layo hyuttarottare kramaśaḥ |



khyāti tadā gaganābhaṃ prabhāsvaraṃ jñānamātraṃ sat ||12||



 



      tatkṣaṇasya māhātmyamāha -siddhāvityādi| asya yogasya siddhau vasudhādīnāṃ pṛthivyādimahābhūtānāṃ layo bhavati|uttarottare kramaśa iti| uttaramuttarakrameṇa līyate ityarthaḥ| tathā ca-



 



      bhūdhāturlīyate toye toyaṃ tejasi līyate |iti|



āśayastu-



      pṛthvī kāṭhinyamabdhātuḥ snehatāṃ teja uṣṇatām|



      pavanaṃ preraṇāṃ muñcan bodhāmbhodhau nimajjati||



tathā ca hevajre-



      pṛthivyāpaśca vāyuśca teja ākāśameva ca|



      kṣaṇāt sarve na bādhyante svaparasaṃvittivedanam||



 



      yadvā vāmadakṣiṇanāḍīvāhagatāni pṛthivyādīni maṇḍalasvabhāvāni pṛthivīmaṇḍalamabmaṇḍalaṃ yātītyevaṃ kramato yāvadakṣayasukhasvarūpaṃ jñānamaṇḍalaṃ praviśantīti| yaduktaṃ kālacakre-



 



      pṛthvī toyaṃ prayāti jvalanamapi jalaṃ pāvako mārutaṃ ca



      vāyuḥ śūnyaṃ ca śūnyaṃ vrajati daśavidhaṃ vai nimittaṃ nimittam|



 



      sarvākāraṃ prayātyakṣaraparamasukhānāhataṃ jñānakāyaṃ



      jñānādṛddhiśca siddhirbhavati narapate janmanīhaiva puṃsām|



 



      tadā yoginaḥ kathamiva prakāśata ityāha- khyāti tadā gaganābhamiti| gaganasadṛśaṃ prakāśate| prabhāsvaramiti| niṣkaluṣaṃ talavilīnabāṣpakramavyapagamasaṃprāptanijarūpaṃ darpaṇavannirmalaṃ tādṛśi jñānadarpaṇa iva bāṣpaṃ viśvameva layamāpadyata ityarthaḥ| jñānamātramiti| svapnajñānavajjñeyanirapekṣaṃ svaprakāśamātram| saditi anavacchinnarūpam||12||



 



jānīyāttaccihnaiścihnāni tu pañcadhā vidustajjñāḥ |



ata eva tāni yogī samāhito lakṣayenmanasā ||13||



 



      jñānakāraṇamāha- jānīyādityādi| tajjñānaṃ cihnairvakṣyamāṇairjānīyāditi sambandhaḥ| cihnāni tviti| cihnāni nimittāni punaḥ pañcadhā pañcaprakārāṇi tajjñāstadadvaitayogajñā vidurjānanti ,teṣāmeva taccihnotpatteḥ| ata eveti asmādevākārāt| śūnyatāsamādhereva vā| yogī tattve nipuṇastāni lakṣayet| samāhita iti| avikṣiptacittaḥ| manaseti| dhyānāgracetasaivānyavijñānānāmaviṣayatvāt||13||



 



prathamaṃ mṛgatṛṣṇābhaṃ dhūmākāraṃ dvitīyakaṃ cihnam |



khadyotavattṛtīyaṃ turyaṃ dīpojjvalaṃ spaṣṭam ||14||



 



      kāni tāni cihnānītyāha- prathamamityādi| mṛgatṛṣṇābhaṃ marīcikāsamaṃ prathamaṃ cihnamutpadyate| yadyapyevaṃ tathāpyupadeśāddhūmākārameva prathamaṃ cihnamiti boddhavyam| marīcikā tu dvitīyā| prathamamākāśāsaktacitto yogī dhūmaṃ paśyati paścānmarīcikādikamiti|



 



      yaduktaṃ kālacakre-



 



      ākāśāsaktacittairanimiṣanayanairvajramārgaṃ praviṣṭaiḥ



      śūnyād dhūmo marīciḥ prakaṭavimalakhadyota eva pradīpaḥ|



      jvālā candrārkavajrāṇyapi paramakalā dṛśyate bindukaśca



      tanmadhye jñānabimbaṃ viṣayavirahitānekasaṃbhogakāyam||



 



ṣaḍaṅge ca tatra gurūpadeśenākāśe prathamaṃ yogī dhūmaṃ paśyati na  marīcikāmiti svānubhavato jñeyaṃ tato marīcikāḥ| paścādeva dhūmādikaṃ kalpanārahitaṃ pratisenāvaditi| uktañca ḍākinīvajrapañjare-



 



      sarvajñahetukaṃ taddhi siddhinikaṭe pravartakam|



      paścānmāyopamākāraṃ svapnākāraṃ kṣaṇātkṣaṇam||iti|



 



      yadvā mṛgatṛṣṇābhamiti| viśvameva yogino marīcikeva mithyā| pratibhāsa ityarthaḥ| atasmiṃstadgrahaṇena pratibhāsamānatvāt| dhūmākāramiti| dhūmākāramevākāśajñānamutpadyate| māyāgajādi ca| māyāgajaḥ pratītyasamutpanno niḥsvabhāva iti viśvameva pratītyajaṃ pratibhāsamātraṃ rūpaṃ  dhūmavat paśyatītyarthaḥ| khadyotavaditi| yathā khadyotaḥ khe ākāśe kṣaṇaṃ  kṣaṇaṃ dyotate ,tathaiva sphuṭāsphuṭabhāvena śūnyatāyāṃ jñānajyotirālambana iti tṛtīyaṃ cihnam| turyamiti| dīpavadujjvalaṃ caturthaṃ cihnam| yadvā dīpavadujjvalaṃ spaṣṭaṃ vyaktam| prakāśarūpaṃ ciramapi sthitvā bodhivirahitāt punarvinaśvaramiti| akalyāṇamitrasamparkāditi bhāvaḥ||14||



 



vigatābhragaganasadṛśaṃ pañcamaṃ cihnaṃ prakāśamavikalpam |



evaṃ labdhanimitto mudrāṃ mahatīmavāpnoti ||15||



 



     pañcamacihnamāha-vigatābhretyādi| śaradamalamadhyāhnanabhonibham| prakāśamiti| jñānasvarūpatvāt| avikalpamiti vigatadvaitātpañcamaṃ cihnamutpadyate| evamiti| evaṃ krameṇotpannajñānanimitto yogī mudamānandaṃ rāti gṛhṇātīti mudrā ,mahatīmiti mahāmudrāmavāpnoti pratipadyate,mahāmudrālābhī bhavatītyarthaḥ||15||



 



utthātukāmaḥ praṇipatya yoginīṃ



nāthaṃ ca kasthaṃ samudīrya mūḥkṛtim |



utthāya kṛtyaṃ vidadhīta tattvadhī -



stiṣṭhet sadā yogayugena yogavit ||16||



 



iti tattvajñānasaṃsiddhau bhāvanāvidhiḥ ||



 



      kartavyāntaramāha- utthātukāma ityādi| utthātukāmo yogī utthāya kṛtyaṃ vidadhīteti sambandhaḥ| kiṃkṛtvetyāha-praṇipatya yoginīmiti| devīṃ namaskṛtya| nāthaṃ ceti| nāthamapi gurumapi| kasthamiti| śiraḥ sthitam| mūḥkṛtiṃ samudīryeti| mūḥkāraṃ visarjanamantraṃ samuccārya visarjanānantarameva kṛtyaṃ kurvītetyarthaḥ| kṛtyamapi kurvan bhāvakaḥ kathaṃ  tiṣṭhatītyāha- tiṣṭhedityādi| yogayugena mudrādvayayogena sadaiva tiṣṭhannivaset ,  sacakrāṃ devīṃ caṇḍālīṃ ca bhāvayannityarthaḥ| yadvā hetuphalavyavasthayā  caṇḍālīdvayameva yogadvayamiti boddhavyam| ye tu bhagavatīdharmodayāntargatāparadharmodayācakre vaṃkāraṃ kādyādivarṇāvṛtaṃ jvaladrūpaṃ prathamato dṛṣṭvā paścād vaṃkārakiraṇarekhayā mṛṇālītantusūkṣmayā nirmāṇacakradharmasambhogasvarūpacakratrayamudbhidya mahāsukhacakramanugacchantyāplāvitaśītāṃśudvāreṇa mahāsukhamāmukhīkṛtya yogālambanaṃ vidheyamiti vyācakṣate vyākhyātāraḥ ,tanmate yogayugaśabdasya yogāsaṅgenetyapavyākhyānatvād eka eva yogaḥ  pratipāditaḥ| sa cāsmadgurubhiranāmnāyatvāt śabarapādīyasādhanavirodhācca na svīkṛtaḥ| dṛśyante'pi kecit tanmate'pi bhāvakā iti| yogaviditi yogajñaḥ| tattvadhīriti| tattvārthā dhīḥ prajñā yasyetyarthaḥ||16||



 



iti marmakalikāyāṃ tattvajñānasaṃsiddhipañjikāyāṃ bhāvanāvidhiḥ ||


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