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Anugamaparivarto nāmaikonatriṃśattamaḥ

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XXIX

anugamaparivarto nāmaikonatriṃśattamaḥ|



anupūrvābhisamaya idānīṃ vaktavyaḥ| tamadhikṛtya śāstram-



[168] dānena prajñayā yāvadbuddhādau smṛtibhiśca sā|

dharmābhāvasvabhāvenetyanupūrvakriyā matā||6-1||



'anupūrvikriyā' anupūrvaśikṣā anupūrvapratipadyā pūrvamuddiṣṭā saṃprati nirdeṣṭavyā| sā 'matā' iṣṭā| kathamityāha| dānenetyādi| 'dānena' iti dānapāramitayā| 'prajñayā yāvad' iti prajñāpāramitayā| yāvadgrahaṇācchīlapāramitayā kṣāntipāramitayā vīryapāramitayā dhyānapāramitayā ca| 'buddhādau smṛtibhiśca' iti buddhādiviṣayābhiranusmṛtibhiḥ| cakāro bhinnakramaḥ| 'dharmābhāvasvabhāvena' ceti bhāvapradhāno nirdeśaḥ| dharmāṇāmabhāvasvabhāvatvena cetyarthaḥ| 'iti' evaṃ 'sā matā'|



ataḥ sūtraṃ punaraparamityādi| evamiti vakṣyamāṇena vākyatrayeṇa| prajñāpāramitetyunupūrvakriyā| anugantavyeti veditavyā| kathamityāha| sarvadharmāsaṅgataḥ prajñāpāramitā'nugantavyā| sarvadharmāsambhedataḥ prajñāpāramitā'nugantavyā| sarvadharmāsambhavataḥ prajñāpāramitā'nugantavyeti| tatrādau sarvadharmāḥ ṣaṭpāramitāḥ| tāsāmeva bodhimārgatvāt| dharmaśabdasya ceha mārgavācitvāt| sarvadharmāṇāmasaṅgatā niḥsaṅgatā nirvighnatā| bodhisattvairanukramakaraṇīyeṣu prathamacittotpādādiṣu sattvaparimocanānteṣu tayā(thā ?)sā'nugantavyā| tadyathā- "prathamacittotpādamupādāya dānapāramitāyāṃ carannātmanā ca dānaṃ dadāti parāṃśca dānapāramitāyāṃ pratiṣṭhāpayati dānasya ca varṇa bhāṣate| ye cānye dānapāramitāyāṃ caranti teṣāṃ ca varṇavādī bhavati samanujñaḥ| sa tena dānena mahāntaṃ bhogaskandha pratilabhya dānaṃ dadāti vigatamatsareṇa cittena annaṃ pānaṃ vastraṃ vilepanaṃ śayanamupāśrayamanyadvā pariṣkāropakaraṇaṃ dadāti tadarthinām| sa tena dānena sattvān śīle samādhau prajñāyāṃ vimuktau vimuktijñānadarśane ca pratiṣṭhāpayati| sa taireva śīlādiskandhaiḥ samanvāgataḥ śrāvakādibhūmimatikrāmati bodhisattvāniyāmamavakrāmati buddhakṣetraṃ pariśodhayati sattvān paripācayati sarvākārajñatāmanuprāpnoti dharmacakraṃ pravartayati| sattvāṃstriṣu yāneṣu pratiṣṭhāpya saṃsārātpratimocayati| evaṃ khalu dānenānupūrvakriyā| tāṃ ca sarvānnopalabhate| tathā hyasyāḥ svabhāvo nāsti| yasya ca svabhāvo nāsti so'bhāva iti dānapāramitayā'nupūrvakriyā| evaṃ śīlādibhirapi" iti ṣaḍbhiḥ pāramitābhiḥ ṣaḍanupūrvakriyāḥ||



sarvadharmāsambhedataḥ prajñāpāramitā'nugantavyeti| sarvadharmāḥ ṣaḍanusmṛtayaḥ| tāḥ kathaṃ dharmāḥ ? cittadhāraṇāt| api ca puṇyamapi loke dharma ucyate| tāśca bhāvanāmayaṃ puṇyam| sarvadharmāṇāmasaṃbhedato'bhinnatā samatā| abhāvasvabhāvatvāt| tayā'nugantavyeti pūrvavat| tathāhi-"bodhisattvaḥ prathamacittotpādamupādāya sarvākārajñatāpratisaṃyuktairmanasikārairabhāvasvabhāvānsarvadharmānadhimucya ṣaḍanusmṛtīrbhāvayati| tāḥ svayaṃ ca bhāvayati parāṃśca tāsu pratiṣṭhāpayati tāsāṃ ca varṇa bhāṣate| ye cānye tāsu caranti teṣāṃ varṇavādi bhavati samanujñaḥ| sa tāstathā bhāvayannabhāvasvabhāvayogena saptatriṃśataṃ(taḥ) bodhipakṣān yāvatsarvākārajñatāṃ paripurayati| so'bhāvasvabhāvenaiva sarvadharmānabhisaṃbudhya dharmacakraṃ pravartya yāvatsarvasattvān parimocayati| tatra buddhaṃ bhagavantaṃ na rūpādiskandhairna lakṣaṇānuvyañjanairna śīlādiskandhairna daśabalavaiśāradyapratisaṃvibhdirna mahākaruṇayā na mahāmaitryā nāṣṭādaśabhirāveṇikairnāpi pratītyasamutpādato mānasikaroti| tatkutaḥ ? abhāvasvabhāvatvātteṣāmityanusmṛtiramanasikāro buddhānusmṛtiḥ|



sa prajñāpāramitāyāṃ caranna kuśalā[ku]śalān dharmān manasikaroti| teṣāmabhāvasvabhāvatvādityamanasikāro dharmānusmṛtiḥ|



yosau bhagavataḥ srāvakasaṃghaścatvāraḥ puruṣayugā aṣṭau mahāpuruṣapudgalāḥ svabhāvastasya nāsti| yasya dharmasya svabhāvo nāsti so'bhāva ityamanasikāro saṃghānusmṛtiḥ|



tena prajñāpāramitāyāṃ caratā'khaṇḍe'cchidre'kalmāṣe'parāmṛṣṭe bhujiṣye vijñapraśaste samādhisaṃvartanīye śīle sthitvā tacchīlamabhāvasvabhāvato manasikartavyamityamanasikāro śīlānusmṛtiḥ|



sa prajñāpāramitāyāṃ carannāmiṣaṃ vā aṅgapratyaṅgāni vā tyajan sarvaṃ tadabhāvasvabhāvato manasikarotītyamanasikāro yo(tyā)gānusmṛtiḥ|



ye te devāḥ śrotaāpannāścāturmahārājakāyikeṣu yāvatparanirmitavaśavartiṣu deveṣūpapannāste sarve'bhāvasvabhāvā ityanusmṛtiramanasikāro devatānusmṛtiḥ|"



iti ṣaḍbhiranusmṛtibhiḥ ṣaḍanupūrvakriyāḥ||



sarvadharmāsambhavataḥ prajñāpāramitā'nugantavyeti| svalakṣaṇadhāraṇāt dharmāḥ| skandhā dhātava āyatanāni bodhipakṣāḥ pāramitā yāvatsarvākārajñateti sarvadharmāḥ| teṣāmasaṃbhavata ityasaṃbhavajñānato'nupūrvakriyā veditavyā| asaṃbhavo'bhāvasvabhāvatā| tathā hi-"teṣāṃ nāsti svabhāvaḥ| yasya svabhāvo nāsti so'svabhāvaḥ| sa prajñāpāramitāyāṃ caran prathamacittotpādamupādāya sarvadharmāṇāmabhāvasvabhāvatāmadhimucya catvāri smṛtyupasthānāni catvāri samyakprahāṇāni yāvatsarvākārajñatāṃ bhāvayati| so'bhāvasvabhāvān sarvadharmānabhisaṃbudhya dharmacakraṃ pravartayati| tribhiśca yānaiḥ sattvān saṃsārātparimocayati" iti dharmāṇāmabhāvasvabhāvatayā trayodaśyānupūrvakriyāḥ||



ita ūrdhvaṃ codyāni svayamūhyāni parihārāstu vaktavyāḥ| yadyabhāvasvabhāvāḥ pāramitā bhāvyante tadā tabhdāvanā niṣphalā turagaviṣāṇabhāvanāvaditi codyam| parihāramāha| sarvadharmā nirvikārasamā itītyādi| nirvikāro dharmadhātustena samāḥ sarvadharmā nābhāvamātreṇa| dharmadhātuścālambyamāna āryadharmāṇāṃ heturbhavati| ata eva dharmadhāturitucyate| tatkuto vaiphalyam ?



nanu pratyātmavedya ātmā vijñaptiśca| ataḥ sati grāhake grāhyamapyastīti na yuktaḥ sarvadharmāṇāmabhāva iti codyam| parihāramāha| sarvadharmāṇāmamanātmavijñaptitaḥ prajñānubodhanata ityādi| anātmavijñaptita ityātmavilakṣaṇatvādanātmākāreṇa grāhyagrāhakavaidhuryādavijñaptyākāreṇa ca| prajñānubodhanata iti pramāṇena pratīteḥ| ātmā hi nityaikarūpo jñātā na ca skandhādaya ithambhūtāḥ| tasmādanātmatvena siddhāḥ| grāhyagrāhakavaidhuryācca| ata eva ca vijñaptyākāreṇāpi siddhāḥ| grāhakalakṣaṇatvāttasyāḥ| grāhakābhāvādgrāhyamapi nāstīti siddhaḥ sarvadharmāṇāmabhāvaḥ|



rūpādiśabdairyebhilapyante ta eva rūpādayaḥ| asti ca loke taisteṣāmabhilāpaḥ| śrotṝṇāṃ vyavahāraḥ saṃvādaśca| tatkuto'bhāvaḥ sarvadharmāṇāmiti codyam| parihāramāha| nāmamātreṇetyādinā| arthaśūnyaṃ nāma nāmamātram| tena te sarvadharmā abhilapyante| na hi buddhyākāra eṣāmartho bāhyatvena prati [ya]te, bāhye ca pravṛtteḥ| nāpi bāhya evārthaḥ, asatyapi bāhye śabdādarthagateḥ| buddhireva bāhyarūpeṇa śabdārtha iti cet| na caitasyā artho rūpaṃ, atyantabhedāt| abhede vā na visaṃvādaḥ syāt| buddhimantaścārthavantā bhaveyuḥ| tasmādarthābhāvānnāmamātreṇa vyavahāramātreṇābhilapyante| vyavahārastāvadastīti cedāha| vyavahāraścetyādi| na kvacidityarthābhāvat| na kutaściditi vācakābhāvāt| nāpi kaściditi na vāciko na ca kāyiko nāpi mānasaḥ| vācyavācakayorabhāvāt| sarvadharmā ityādinopasaṃhāraḥ| avyavahārā avyāhārā iti teṣu tayorabhāvāt| ata eva cāvyāhṛtāḥ|



nanu rūpādīnāṃ pramāṇavattvāt tacchūnyatā api pramāṇavatya iti tadālambanā prajñāpāramitā pramāṇavatī syāt| na ceṣyata iti codyam| parihāramāha| sarvadharmāṇāṃ apramāṇata iti| apramāṇatvāt| tathā hi sarvadharmāṇāṃ nāsti pramāṇamabhāvalakṣaṇatvāt| ākāśasyeva rūpābhāvalakṣaṇasya, tatastacchūnyatānāmapi nāsti pramāṇamavacchedakābhāvāt| tataḥ prajñāpāramitāyā apyālambanābhedāt|



yadi tarhi rūpādayo na santi kaitya(kimiti) nīlādayaḥ prakhyānti| dharmanimittānyetāni na dharmavastūni| ekānekasvabhāvavirahāt, aprakāśātmanaḥ prakāśāyogācca| dharmanimittāni tu dharmabhrāntīnāmākārāḥ| tā hi prakāśarūpatvāt prakāśamānāstairasabhdirapi rūpaiḥ prakhyānti| asatkhyātilakṣaṇatvāda bhrāntīnām| yadyeva, na siddhayati prajñāpāramitā| sā khalvabhrāntā sākārā tu buddhirbhrāntaiva| na ca nirākārā buddhiḥ svapnepyanubhūyata iti codyam| parihāramāha| sarvadharmānimittata ityādinā| sarvadharmeṣvānimittaṃ nimittāstamayājjñānasya nirābhāsatā nirākāratā| tataḥ prajñāpāramitā veditavyā| ākāraparivarjanādārūpyasamāpattivaditi bhāvaḥ|



nanvayaṃ vikalpanimittānāṃ parivarjanāddharmadhātoḥ samyaṅmanasikāro na punaḥ prajñāpāramiteti codyam| parihāramāha sarvadharmanirvedhata ityādi| nirvedhaśabdenātra prativedha uktaḥ| sarvadharmāṇāṃ pariniṣpannena rūpeṇa prativedho jñānasākṣātkriyā sa teṣāṃ nirvedhaḥ| tata iti tena lakṣaṇena prajñāpāramitā ityarthaḥ| pūrvatra hetau tṛtīyā| tadantāttam| tathā hi tasyaiva samyaṅmanasikārasya śrutacintābhāvanānvayādanābhogato'nabhisaṃskārataḥ sarvadharmatathatāyā niṣprapañcajñānamutpadyate| sa tasyāḥ prativedhaḥ| atha ko'rthaḥ prajñāpāramitā(ta)yā śuddhiḥ ? naitadyuktam| tathā hi| kastayā śuddhyati ? nātmā tasyāniṣṭeḥ, na cittaṃ pratikṣaṇabhedāt| atha cittasantānaḥ| sopyaśuddhaḥ śuddho vā prakṛtyā bhavet| pūrvasmin pakṣe na tasya śuddhiraṅgārasyeva ghṛṣyamāna(ṇa)sya| dvitīyapakṣe vaiyarthyam| atha cittadharmatā tayā śuddhyati| tadapyayuktaṃ nirvikāratvāttasyā iti codyam| parihāramāha| sarvadharmaprakṛtipariśuddhita ityādi| sarvadharmāṇāṃ prakṛtistasyāḥ pariśuddhistatastena prayojanena prajñāpāramitā'nugantavyā| anuṣṭhātavyetyarthaḥ||



nanūktaṃ tadapyayuktaṃ nirvikāratvāttasyā iti| uktametatkintu na yuktam| hetoranaikāntikatvāt| sā hi prakṛtyaiva pariśuddhā atanmayatvāt, āgantukenāvaraṇamalairmalinīkriyate nabha ivātra tamastuhinādibhiḥ| paścātprajñāpāramitayaiva teṣāṃ nirāsāddhiśuddhayati pavanādibhirabhrādimocanādiva nabhaḥ|



nanu prajñāpāramitāpi bhagavataiva deśitā| deśanā ca sanimittameva jñānamutpādayati| tataḥ prajñāpāramitāpi nirmimittā na yukteti codyam| parihāramāha| sarvadharmāvacanata ityādinā| sarvadharmāṇāmavacanāt| vācāsvarūpamaprakāśya kevalaṃ sūcanāt| paramārthadarśanāya prajñāpāramitā'nugantavyā|



nanu keyaṃ viśuddhiḥ ? klaiśapakṣa (kṣaya) iti cet| punarbhavaḥ syādeva| atha hetukṣayājjanmāpi kṣīyate tadā pariśiṣṭā saṃskārā yāvadāyuravasthāya svayameva nirudhyante| iti śrāvakabodhireva syānnānuttarā samyaksambodhiḥ| satyāṃ vā viśeṣo vaktavya iti codyam| parihāramāha tribhirvākyaiḥ| sarvadharmāṇāmanirodhata iti| anāśravāṇāṃ dharmāṇāmakṣayāt prajñāpāramitā'nugantavyā| kathamanirodhaḥ ? prahāṇasamatayā| nirdeśatvena prahāṇādaviśeṣāt| sarvadharmāṇāmiti sāṃkleśikānāṃ sarvadharmāṇāṃ nirvāṇaprāptitaḥ prajñāpāramitā'nugantavyā| yathā teṣāṃ tathatā tathaiva ta iti jñānaṃ tathatāsamatā| tayā kathaṃ tathatāsamatetyāha| sarvadharmā ityādi| nāgacchantyanāgatādadhvanaḥ, na gacchantyatītamadhvānaṃ, yata āgantavyaṃ yatra ca gantavyaṃ tayorasattvāt| yataśca ajānānāḥ svasaṃvinmātre'dhvanāmajñānāt| jñānapūrvakatvācca gatyāgamanayoḥ| tasmāt ajātā atyantājātita iti||



iyatā bodhisattvānāṃ svārthasampat prasādhitā| astu nāmaiṣāṃ svārthasampatsvārthasya loke prakṛtyaiva priyatvāttadartha duṣkarasyāpi vyavasāyāt| parārthastu duṣkaratvānāmānantyāt paratvādvipratipattiḥ bahulatvāditi codyam| parihāramāha ātmetyādinā| ātmā para iti yo ca bheda [:] tasyādarśanātsarvasattvānāmātmasamatādarśanādityarthaḥ| tathā coktamāryavimalakīrtinirdeśe "sumerusamāṃ satkāyadṛṣṭimutpādya bodhicittamutpādyate| tataḥ sarvadharmā virohanti" iti|



ita ūrdhvaṃ duṣkarasaṃjñāpratipakṣeṇa yathā yathā pravekṣaṇīyaṃ tadāha samudraśabdādarvāk| tatrādau sattvānāmarhattvadiṣu duṣkara saṃjñānirāsārthamāha| sarvadharmāḥ sattvavyahāraviṣayāḥ| āryārhantaḥ yataḥ prakṛtipariśuddha| dharmatāmātratvāt| bhārānāropaṇatayeti niḥsvabhāvatvāt bhāvasya| sattvavinayāya daśadigbuddhakṣetragamanena duṣkarasaṃjñānirāsāyāha| sarvadharmāṇāṃ adeśāpradeśata iti| adeśatvācca prakṛtisvabhāvata iti| rūpādīnāṃ pratistasyāḥ svabhāvataḥ| na hi tasyādeśo'patanadharmatvāt| nāpi pradeśo niraṃśatvādākāśavat| saṃsārasukhe dustyajasaṃjñānirāsāyāha| sarvadharmāṇāṃ sāṃsārikāṇāṃ nirodhe prahalādanatvaṃ sukhasaṃjñotpādanatvaṃ tataḥ prajñāpāramitā'nugantavyā|



"anityā vata saṃskārā utpādavyayadharmiṇaḥ|

utpadya hi nirudhyante teṣāṃ vyupaśamaḥ sukhamiti||"



itiśabdaḥ śrāvakavinayanasamāptyarthaḥ| bodhisattvavinayanamadhikṛtyāha| aratyaviratita iti| ratiratyantamutkaṇṭhā nirvāṇe| tadabhāvo bodhisattvānāṃ aratiḥ| viratiratyantamudvegaḥ saṃsāre| tadabhāvo bodhisattvānāmarati| tābhyāṃ prajñāpāramitā| iti saṃsāranirvāṇāpratiṣṭhānāya pratyavekṣā| araktāviraktatayetyādinā vairāgyāya pratyavekṣā| sarvadharmā aśa(sa)ktā ityanabhiniviṣṭāḥ| saṅgāsaṅgā saṅgatatpratipakṣau| tadvigatāstayoranupalambhāditi vikalpaprahāṇāya pratyavekṣā| sarvadharmāḥ sarvamārgāḥ saptābhisamayāḥ| ta eva bodhiḥ| bodhiprāpakatvāt| ata evāha| bodhiḥ| buddhajñānāvabodhanatayeti| avabodhana prāpaṇa iti bodhiḥ| sulabhāvabodhanāya pratyavekṣā| sarvadharmāsvalakṣaṇadhāraṇāt| te śūnyānimittāpraṇihitā vijñānamātratvenārthavirahāt sarvanimittāstamayāt| bhrāntiśarīre traidhātukapraṇidhānābhāvācca yathākramam| iti mārgasaṃkṣepaḥ|



yadi vimokṣamukhānyapi teṣāṃ mārgastadā tāni bhāvayanto hīnabodhau pateyuḥ| ityata āha| sarvatyādi| sarvadharmāḥ sarvabodhisattvamārgāḥ| bhaiṣajyamiti hīnayānaspṛhāmahāvyādhiharāḥ| kuta ityāha| maitrīpūrvaṅgamatayeti| yato maitrī teṣāṃ puraḥsarī| api ca| sarvacaturbhirapramāṇaiḥ saha viharaṇāt matrīvihāriṇaḥ| brahmabhūtā iti brahmaṇā tulyāḥ| tadvadeva doṣānutpādanādityuddeśaḥ| sarvadoṣānutpādanata iti nirdeśaḥ| sarvadoṣā maitryādīnāṃ vipakṣo yathākramaṃ vyāpādo vihiṃsā aratiḥ pratighānunayau ca| apraṇihitata iti nirvānotkaṇṭhāvirahāt| apratihatita iti saṃsāre atyantānudvegāt| iti trayodaśavidho'pūrvābhisamayaḥ sānuṣaṅgaḥ||



ekakṣaṇābhisamayo vaktavyāḥ|



ekakṣaṇābhisambodho lakṣaṇena caturvidhaḥ||1-16||



iti yaḥ pūrvamuddiṣṭaḥ sa kathaṃ caturvidhaḥ ? sarvānāśravadharmaikacittakṣaṇābhisamayaḥ| vipākajasarvasāśravānāśravadharmaikacittakṣaṇābhisamayaḥ| alakṣaṇasarvadharmaikacittakṣaṇābhisamayaḥ| advayasarvadharmaikacittakṣaṇābhisamayaśceti||



tatra prathamamadhikṛtya śāstram-



[169] anāśravāṇāṃ sarveṣāmekakenāpi saṃgrahāt|

ekakṣaṇāvabodho'yaṃ jñeyo dānādinā muneḥ||7-1||



[170] araghaṭṭaṃ yathaikāpi padikā puruṣeritā|

sakṛtsarva calayati jñānamekakṣaṇe tathā||7-2||



prajñāpāramitāyāṃ carato bodhisattvasya 'ekaikenāpi dānādinā' cittakṣaṇena pravṛttena 'sarveṣāṃ' anāśravāṇāṃ dharmāṇāṃ 'saṅgrahāt' ākṣepāt 'ekṣaṇāvabodhaḥ' ekacittakṣaṇābhisamayaḥ| 'ayaṃ' iti prathamaḥ| tathā hi 'yathaikāpi pari(da)kā' 'puruṣapreritā sarvamaraghaṭaṃ(ṭṭaṃ) sakṛccalayati' tathaikapadamapi dānādicittaṃ prayuktaṃ sarvamanāśravadharmasandohaṃ sakṛdevākarṣayatītyarthaḥ| ataḥ sūtraṃ samudrāparyantatayā prajñāpāramitā'paryantatā'nugantavyeti| atra prajñāpāramitā parigṛhītatvāt, sarvākārajñatā manasikārāvirahitatvācca| gambhīrodāra ekaiko dānādicittakṣaṇaḥ prajñāpāramitetyucyate| tasyāparyantatā anāśravadharmākarṣakatvam| teṣāmanyonyasambandhasya cirapariśīlitatvāt sānugantavyā veditavyā| kathamityāha| samudrāparyantatayeti| gambhīrodārasya samudrasyāparyantatā sakṛdaparyantanimnagājalākarṣakatvam| tāsāṃ parasparasaṃsargāt| tayā samudrāparyantatayā upamayā| tadvadityarthaḥ| iti sarvānāśravadharmaikacittakṣaṇābhisamayaḥ||



dvitīyamadhikṛtya śāstram-



[171] vipākadharmatāvasthā sarvaśuklamayī yadā|

prajñāpāramitā jātā jñānamekakṣaṇe tadā||7-3||



vipākajo dharmo vipākadharmastabhdāvastattāsāṃ 'avasthā' asyā iti yathoktā prajñāpāramitā| 'sarvaśuklamayī' iti sarve kuśalā dharmāḥ sāśravā anāśravāḥ| ye purvamanena niḥsvabhāvatayā bhāvitāste paścādvipākajāḥ| ataḥ prakṛtyaiva teṣāṃ naiḥsvābhāvyasaṃvedinī| tasmātsarvaśuklamayī| īdṛśī sā yadā 'jātā' sampannā 'tadā' 'jñānaṃ' cittaṃ 'ekakṣaṇe' teṣu sarveṣvanābhogena| anāśraveṣu sarveṣu sābhogaḥ prathamaḥ| ayaṃ tu dvitīyaḥ sāśravānāśravanirābhogaśca| ataḥ sūtram| gaganāparyantatayā prajñāpāramitāparyantatā'nugantavyeti| prajñāpāramitāyāḥ vipākadharmatāvasthā sarvaśuklamayī ca| ata evāparyantatā| teṣu sarveṣu bhāvābhāvaikarasā| nirābhogaśca vipākajatvāt| tasyā aparyantatā veditavyā| kathamityāha| gaganāparyantatayā dṛṣṭānteneti| gaganamākāśam| tacca rūpidravyābhāvaikarasamaparyantaṃ nirābhogaṃ ca parispandābhāvāt| ata ubhayorapi aparyantatā sadṛśīti vipākajasarvaśukladharmaikacittakṣaṇābhisamayo dvitīyaḥ||



tṛtīyamadhikṛtya śāstram-



[172] svapnopameṣu dharmeṣu sthitvā dānādivaryavā|

alakṣaṇatvaṃ dharmāṇāṃ kṣaṇenaikena vindati||7-4||



'svapnopameṣu dhāvadgandharvanagaropameṣu" iti mahatyorbhagavatyoḥ paṭhyate| śāstre tvekameva padaṃ sarveṣāmekārthatvāt| sa punarartho vicitrairapi lakṣaṇaiḥ pratibhāsamānānāmeṣāṃ yathālakṣaṇamasattvādalakṣaṇatā| tato māyopamatvādalakṣaṇeṣu sarvadharmeṣu 'sthitvā' ṣaṭpāramitāḥ paripūrayan 'sarvadharmāṇāmalakṣaṇatvamekakakṣaṇenaiva 'vindati' jānāti| dhātūnāmekārthatvena vindaterjñānavṛtteḥ| etadāha| meruvicitrayā prajñāpāramitāvicitratā'nugantavyeti| māyopameṣu sarvadharmeṣvalakṣaṇatvena yadekarasaṃ jñānaṃ seha prajñāpāramitā| atastasyā ekarasatvepi māyopamaiḥ sarvadharmapratibhāsairyā vicitratā sā meruvicitratayā dṛṣṭāntena veditavyā| yathā hyākāśasya nīrūpatvādasatī meruṇā vicitratā'vabhāti| merupārśvānāṃ caturvarṇānāṃ dikṣu tatsarvavarṇatayā prakhyānāt| tathā tasyā ityalakṣaṇasarvadharmaikacittakṣaṇābhisamayastṛtīyaḥ||



caturthamadhikṛtya śāstram-



[173] svapnaṃ taddarśinaṃ caiva dvayayogādanīkṣakaḥ|

dharmāṇāmadvayaṃ tattvaṃ kṣaṇenakena paśyati||7-5||



'snanaṃ taddarśinaṃ caiva' iti kudyoge kathaṃ dvitīyā ? kartavyo'tra yatnaḥ| athavā| anīkṣiteti tṛn paṭhitavyaḥ| tṛtīye sarvadharmāṇāṃ svapnamāyopamairākārairvicitraḥ pratibhāsaḥ| caturthe tu teṣāmastamayāccharanmadhyānhagaganasamo vigatasamastaviplavaḥ| tatra svapnadṛśyaṃ narakacittaraṅgādisvapnaḥ| taddarśī ātmaiva tayorastamayāt| yastau vikṛte(tau) 'yogena' [a]bhedena so'dvayaṃ' grāhyagrāhakaśūnyaṃ 'dharmāṇāṃ tattva' paramārthaṃ 'ekakṣaṇenaiva paśyati'| enamāha| rūpāparyantatayetyādinā| iha caturtha ekakṣaṇābhisamayaḥ| prajñāpāramitā tasyā aparyantatā| sarvadharmaparamārthasya kevalasya kevalavimalanabhonibhasya tena saṃvedanāt| sā veditavyā| kathamityāha| rūpādīnāmaparyantayeti| kathaṃ teṣāmaparyantatā ? dvayapratibhāsāstamayāt| yāvatkhalu dvayaṃ tāvatparyantaḥ parimitatvāt|



nanu rūpatadgrāhakayorastamayenāpi paryantatā ? ka āha rūpasyaiveti ? kintarhi ? rūpasya yāvadvijñānasya| nanu tathāpi grāhakasyāstamayo nokta iti cet| na tasyāpi skandhaireva saṃgrahāt| aprakāśātmano grāhakatvāyogāditi sarvadharmādvayatattvaikacittakṣaṇābhisamayaścaturthaḥ||



ekakṣaṇābhisamayaḥ saptamo'bhisamayaḥ||



aṣṭamo'bhisamayo dharmakāyaḥ| tasya catvāri vastūni| trayaḥ kāyāḥ kāritraṃ ca| tathāhi pūrvamuddeśaḥ kṛtaḥ-



[174] sdābhāvikaḥ sasāṃbhogo nairmāṇika iti tridhā|

dharmakāyaḥ sakāritraścaturdhā samudīritaḥ||1-17||



iti|| dharmo mārgaḥ| sa ceha prakarṣagateḥ prakaraṇācca saptābhisamayalakṣaṇo gṛhyate| dharmalabhyaḥ kāyo 'dharmakāyaḥ'| kāyaḥ śarīram| trīṇi śarīrāṇi buddhānāṃ trayaḥ kāyāḥ| uktaṃ hi mahatyorbhagavatyoḥ-"sarvākārapariśuddhānāmanāśravāṇāṃ sarvadharmāṇāṃ yā prakṛtiḥ sa tathāgato'rhansamyaksambuddho veditavyaḥ|| punaraparaṃ teṣāmeva dharmāṇāmadhigamādanuttarāṃ samyaksambodhimabhisambudhya dvātriṃśatā lakṣaṇairaśītyānuvyañjanairalaṅkṛtakāyastathāgato'rhansamyaksambuddho bodhisattvānāṃ paramaṃ mahāyānadharmamanuttararatiprītiprāmodyasukhopabhogāya deśayati|| punaraparaṃ teṣāmeva sarvadharmāṇāmadhigamādanuttarāṃ samyaksambodhimabhisambudhya tathāgato'rhansamyaksambuddho daśasu dikṣvanantāparyanteṣu lokadhātuṣu sarvakālaṃ nānānirmāṇameghena sarvasattvānāmarthaṃ karoti" iti|| uktaṃ ca sūtrālaṃkāre-



"tribhiḥ kāyaiśca vijñeyo buddhānāṃ kāyasaṅgrahaḥ|

sāśrayaḥ svaparārtho'yaṃ tribhiḥ kāyairnidarśitaḥ||" iti|



tasmāt tribhireva kāyaiḥ kāritreṇa ca paricchedena caturdhā dharmakāya uktaḥ|



tatra svabhāvaḥ prakṛtiḥ| svabhāva eva 'svābhāvikaḥ'| vinayādibhyaṣṭhagiti svārthe ṭhak| athavā tasminneva svabhāve bhavo viśuddhaḥ paraḥ prakarṣaḥ svābhāvikaḥ kāyaḥ| sambhogāya prabhavatīti 'sāmbhogikaḥ'| nirmāṇa nirmitiḥ| tena nirvṛttaḥ kāyo 'nairmāṇikaḥ'|



tatra svābhāvikamadhikṛtya śāstram-



[175] sarvākārāṃ viśuddhiṃ ye prāptā dharmā nirāśravāḥ|

svābhāviko mataḥ kāyasteṣāṃ prakṛtilakṣaṇaḥ||8-1||



teṣāṃ prakṛtidharmatā dharmadhātuḥ| nanu na dharmadhātustathāgato'tiprasaṅgāt| kiṃ tarhi ? dharmadhātuviśuddhiḥ| tathā coktamārya buddhabhūmisūtre-"pañcabhirākāraiḥ susamuditabuddhabhūmeḥ saṅgraho veditavyaḥ| katamaiḥ pañcabhiḥ ? dharmadhātuviśuddhayā ādarśajñānena samatājñānena pratyavekṣaṇājñānena kṛtyānuṣṭhānajñānena ca" iti|



dharmadhātuviśuddhiḥ suviśuddho dharmadhātuḥ| suviśuddhānāṃ dharmāṇāṃ dharmateti nārthabhedaḥ kaścit| ataḥ sūtram| sūryaraśmimaṇḍalāparyantāvabhāsanatayā prajñāpāramitāparyantāvabhāsanatā'nugantavyeti| sarva eva trāsādidoṣarahitāḥ sphāṭikāḥ śuddhāḥ| tatra candrasūryābhyāmanye śrāvakapratyekabuddhānāṃ vimuktikāyasyopamāḥ| sūryācandramasāvapi śuddhasphāṭikau| tayoretadadhikaṃ yattau daśadigvyāpiraśmijālaṃ janayataḥ| tatastāvanantajñeyaviṣayamanantaṃ jñānamutpādayato buddhānāṃ vimuktikāyasyopamāne| ata evāsau dharmakāya ityabhidhīyate| anantadharmāśrayatvāt| tadiha dharmadhātuviśuddhijamanantaṃ jñānaṃ prajñāpāramitā| tasyā aparyantajñeyāvabhāsanatā veditavyā sūryaraśmimaṇḍalāparyantāvabhāsanatayā dṛṣṭāntena| tathā hi buddhadharmāṇāṃ suviśuddho dharmadhātuḥ sūryavat| tajjā prajñā prajñapāramitā sūryaraśmiṇḍalavat| tayā yadaparyantāvabhāsanaṃ tadraviraśmimaṇḍalenāparyantāvabhāsanavat| tadanena buddhānāṃ suviśuddho dharmadhātuḥ svābhāvikaḥ kāyastasya ca sarvatra jñeye jñānavaśitā darśitā|



tasyaiva sattvārthavaśitāṃ vyāpinityatvaṃ cādhikṛtya śāstram-



[176] paripākaṃ gate hetau yasya yasya yadā yadā|

hitaṃ bhavati kartavyaṃ prathate tasya tasya saḥ||8-9||



[177] varṣatyapi hi parjanye naivābījaṃ prarohati|

samutpādepi buddhānāṃ nābhavyo bhadramaśnute||9-10||



[178] iti kāritravaipulyādbuddho vyāpī nirucyate|

akṣayatvācca tasyaiva nitya ityapi kathyate||8-11||



'saḥ' iti svābhāvikaḥ kāyaḥ| 'prathate' nirmāṇaprathanāt| tadā tadeti gamyate 'yadā yadā' iti vacanāt| tasya hitasya karaṇāyetyarthādgamyate| tasmāttadā tadaivetyata āha| 'varṣatyapi' ityādi| 'iti' ityādi| 'kāritravaipulyaṃ' sarvabhavyeṣu kāritram| tasyaiva' iti kāritrasya| iti svābhāvikaḥ kāyaḥ||



sāmbhogikasya kāyasya bahuvaktavyam| tatra sambhogamadhikṛtyāha| sarvaśabdāparyantatayā prajñāpāramitā'payantatā'nugantavyeti| śāsturdeśayataḥ śrṛṇvatāṃ ca bodhisattvānāṃ yaḥ paramamahāyānadharmasaṃbodhaḥ sā prajñāpāramitā| sa eva sambhogaḥ sambhogakāraṇatvāt| yaḥ punastajjānāṃ mṛdumadhyādhimātrasaumanasyalakṣaṇānāṃ ratiprītiprāmodyānāṃ sukhasya cānubhavaḥ sa mukhyaḥ sambhogaḥ| tasyāḥ prajñāpāramitāyā aparyantatā veditavyā| kathamityāha| sarvaśabdāpayantatayeti| hetau tṛtīyā| yatastayoḥ sambodhayoryathākramamaparyantā deśanāḥ śabdajanyā janakāśca te kathaṃ sarve ? nānā vineyānurūpaiḥ sarvairākāraiḥ prathanāt| kathamaparyantāḥ ? anidhanena tena kāyena deśanāyā niravadhikatvāt| tāthāgatasyāpi sambodhasyāparyantatā| kuta ityāha| savabuddhadharmasamudāgamāparyantatayā prajñāpāramitā'paryantatā| yathoktaḥ śāstureva mahāyānadharmasambodha iha prajñāpāramitā| tasyā aparyantatā| tatkāraṇasya sarvabuddhadharmāṇāṃ samudāgamasyāparyantatayetyarthaḥ| te punardharmā mahatyobhagavatyoḥ paṭhyante| saptatriṃśabdodhipakṣyā dharmāḥ| aṣṭau vimokṣāḥ| navānupūrvavihārasamāpattayaḥ| daśa kṛtsnāyatanāni| aṣṭavabhibhvāyatanāni| araṇā samādhiḥ| praṇidhijñānam| catasraḥ pratisamvidaḥ| sarvākārāścatasraḥ pariśuddhayaḥ| daśa vaśitāḥ| daśa balāni| catvāri vaiśāradyāni| trīṇyarakṣyāṇi| trīṇi smṛtyupasthānāni| asaṃmoṣadharmatā| vāsanāsamudghātaḥ| mahākaruṇā| aṣṭādaśāveṇikāḥ buddhadharmāḥ| sarvākārajñatā ceti|| ataḥ śāstram-



[179] bodhipakṣāpramāṇāni vimokṣāścānupūrveśaḥ|

navātmikā samāpattiḥ kṛtsna daśavidhātmakam||8-2||



[180] abhibhvāyatanānyaṣṭaprakārāṇi prabhedataḥ|

araṇāpraṇidhijñānamabhijñāḥ pratisamvidaḥ||8-3||



[181] sarvākārāścatasro'tha śuddhayo vaśitā daśa|

balāni daśa catvāri vaiśāradyānyarakṣaṇam||8-4||



[182] trividhaṃ smṛtyupasthānaṃ tridhā'saṃmoṣadharmatā|

vāsanāyāḥ samudghāto mahatī karuṇā jane||8-5||



[183] āveṇikā munereva dharmā ye'ṣṭādaśeritāḥ|

sarvākārajñatā ceti dharmakāyo'bhidhīyate||8-6||



bodhipakṣyāścāpramāṇānīti dvandvaḥ| 'anupūrvaśa' iti| anupūrva pareṇa saṃbadhyate| 'arakṣaṇa' ityakaraṇīyarakṣaṇam| arakṣyamityarthaḥ| tat trividham| 'dharmakāya' iti| anāśravo buddhānāṃ dharmarāśiḥ| yathāvasaramasmābhirbahavo vyākhyātāḥ| śeṣāniha vyācakṣīmahi|



'aṣṭau vimokṣā' iti| rūpī rūpāṇi paśyati suvarṇadurvarṇāni nīlapītalohitāvadātānīti prathamo vimokṣaḥ| adhyātmamarūpasaṃjñī rūpāṇi paśyati pūrvavaditi dvitīyaḥ| śubhaṃ vimokṣaṃ kāyena sākṣātkṛtvopasampadya viharatīti tṛtīyaḥ| ākāśānantyāyatanādivimokṣāścatvāraḥ| saṃjñāveditanirodho'ṣṭamaḥ|



āvaraṇādvimucyanta ebhiriti vimokṣāḥ| tatra trayo nirmāṇāvaraṇavimokṣāḥ| śeṣāḥ śāntavihārasamāpattyāvaraṇavimokṣāḥ| trayo rūpiṇaḥ| pañcārūpiṇaḥ| paramapraśānto'ṣṭamaḥ| rūpīti ātmani rūpasaṃjñī| paśyatīti adhimokṣanirmitāni manasā paśyati| adhyātmamarūpasaṃjñī| ātmani nāmasaṃjñī| śubho vimokṣaḥ| śubhāśubhāni rūpāṇi nirmāya teṣvekatarasaṃjñālābhāt| yathākramamābhogaprātikūlyaprahāṇāya| saṃjñāveditānirodho'sthāvarāṇāṃ cittacaitasikānāṃ kliṣṭamanaḥsaṃgṛhītānāṃ ca nirodhaḥ prāg vyutthānāt||



aṣṭāvabhibhvāyatanāni| ālambanābhibhavanādabhibhūtāni āyatanāni cittasthitayo'bhibhvāyatanānyaṣṭau| tatra prathamādvimokṣāt dve abhinirhriyete| dvitāyādapi dve| tṛtīyāccatvāri| adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyati parīttāni suvarṇadurvarṇāni hīnapraṇītāni| tāni khalu rūpāṇyabhibhūya jānāti, abhibhūya paśyati, tathā saṃjñī ca bhavatīti prathamam| adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyatyadhimātrāṇi suvarṇadurvarṇāni yāvattathāsaṃjñī ca bhavatīti dvitīyam| adhyātmamarūpasaṃjñī ca bahirdhā rūpāṇi paśyati parīttānītyādi tṛtīyam| adhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyatyadhimātrāṇītyādi caturtham| tṛtīyādvimokṣāccatvāryabhinirhriyante| adhyātmamarūpasaṃjñī bahirdhā rūpāṇī paśyati nīlāni nīlavarṇāni nīlanidarśanāni nīlanirbhāsāni| tadyathā umakāpuṣpaṃ sampannaṃ vārāṇaseyakaṃ vastraṃ nīlaṃ nīlavarṇaṃ nīlanidarśanaṃ nilanirbhāsam| tāni ca rūpāṇyabhibhūya jānāti, abhibhūya paśyati, tathāsaṃjñī ca bhavatīti pañcamam| evaṃ pītānītyādi| tadyathā karṇikārapuṣpamityadikaṃ ṣaṣṭham| evaṃ lohitānityādi| tadyathā bandhujīvapuṣpamityādi saptamam| evamavadātānītyādi| tadyathā uṣasi tārakārūpamityādi cāṣṭamam||



tatra parīttāni sattvasakhyātāni svalpapramāṇatvāt| suvarṇadurvarṇāni śubhāśubhatvāt| hīnapraṇītāni bhaumadivyatvāt| tāni vimokṣairadhimucyābhibhvāyatanairabhibhavati| punaḥ punarantarddhāpya darśanāt| abhibhūya jānāti śamathena paśyati vipaśyanayā tathāsaṃjñī bhavati nirabhimānatvāt| adhimātrāṇīti| asattvasaṃkhyātāni gṛhavimānaparvatādīni mahāpramāṇatvāt| nīlānīti uddeśaḥ| śeṣairnirdeśaḥ| nīlavarṇānīti svābhāvikena varṇena| nīlanidarśanānīti sāṃyogikena varṇena| nīlanirbhāsānīti| ubhayathāpi bhāsvaratvāt| umakā'taśī(sī?)| karṇikāraḥ prasiddhaḥ| bandhujīvo bandhūkaḥ| uṣā rātrerantaḥ||



'kṛtsnaṃ' daśavidhātmakaṃ' iti| abhibhvāyatanairabhibhūya pṛthivyādīnāṃ kṛtsnaṃ samantādibhiḥ sapharaṇātkṛtsnānyucyante| kadācittānyevāyatanānīti kṛtsnāyatanānyucyante| kadācittu pṛthivyādibhirviśiṣya nirdiśyante| pṛthivīkṛtsnaṃ apkṛtsnaṃ tejaḥkṛtsnaṃ vāyuḥkṛtsnaṃ nīlakṛtsnaṃ pītakṛtsnaṃ lohitakṛtsnaṃ avadātakṛtsnaṃ ākāśānantyāyatanakṛtsnaṃ vijñānānantyāyatanakṛtsnaṃ ceti||



'sarvākārāścatasraḥ pariśuddhaya' iti| āśrayapariśuddhirālambanapariśuddhiścittapariśuddhirjñānapariśuddhiśca|



tatra savāsanānāṃ sarvakleśapakṣāṇāṃ daurbalyānāmāśrayādatyantoparamaḥ svasyacātmabhāvasya yathecchamādānasthānacyavaneṣu vaśavartitā sarvākārā āśrayapariśuddhiḥ| sarvālambanānāṃ nirmāṇapariṇāmasaṃprakhyāneṣu vaśavartitā sarvākārā ālambanapariśuddhiḥ| pūrvavatsarvacittadauṣṭhulyāpagamaścitte ca sarvākārakuśalamūlopacayaḥ sarvākārāṃ cittapariśuddhiḥ| pūrvavatsarvāvidyāpakṣadauṣṭhulyāpagamaḥ sarvajñeyajñāne ca vaśavartitā sarvākārā jñānapariśuddhiḥ||



'vaśitā daśa' iti| daśa vaśitāḥ| ayurvaśitā yathecchamāyuṣasthāpanāt tyajanācca| cittavaśitā yathecchadhyānādisamāpatteḥ| pariṣkāravaśitā yathecchamupakaraṇapratyupasthānāt| karmavaśitā yathecchaṃ kāyavākkarmasiddheḥ| upapattivaśitā sarvopapattyāyataneṣu yathecchamupapatteḥ| ṛddhivaśitā yathecchamabhijñāḥ| praṇidhānavaśitā sarvapraṇidhānasamṛddheḥ| adhimuktivaśitā yadyathādhimucyate tattathaiva bhavati| jñānavaśitā yadeva jñātumicchati tadeva jānāti| dharmavaśitā sūtrādidharmavyavasthāneṣu kauśalam||



'trīṇyarakṣyāṇi' iti| pariśuddhakāyasamudācārastathāgato nāsti tasyāpariśuddhakāyasamudācāratā yāṃ tathāgataḥ praticchādayitavyāṃ manyeta kaccitpare na jānīyurityetatprathamamarakṣyam evaṃ vākkarma dvitīyam| evaṃ manaḥkarma tṛtīyam||



'trīṇi smṛtyupasthānāni' yathāpāṭham- "tathāgatasya dharma deśayata ekatyāḥ śuśrūṣante| śrotramavadadhati| ājñācittamupasthāpayanti pratipadyante dharmasyānudharmam| na tena tathāgatasya nandī bhavati na saumanasyaṃ na cetasa utplāvitatvam| apare na śuśrūṣante| na śrotramavadadhatītyādi| na tena tathāgatasyāghāto nākṣāntirnāpratyayaḥ na cetaso'nabhirāddhiḥ| ekatyāḥ śuśrūṣante| ekatyā na suśrūṣante| na tena tathāgatasya dvayaṃ bhavati nandī āghātaśca| sarvatropekṣako viharati smṛtimāna samprajānan" iti||



'asammoṣadharmatā' sattvārthakriyākālānatikramādbuddhānām| ata evaiṣā lakṣaṇavidhānatopapannā bhavati||



'vāsanāsamuddhāta' iti| prahīṇakleśasyāpi yadaprahīṇakleśasyeva ceṣṭitaṃ sā kleśavāsanā| sāpi tathāgatasyāstaṅgateti samudghātakleśavāsanaḥ sa bhagavānucyate||



'mahākaruṇā' hitāśayatā| yayā bhagavānsarvakālaṃ ṣaṭkṛtvo lokaṃ vyavalokayati "ko hīyata ko varddhata " ityādi||



'sarvākārajñatā' iti sarvadharmāṇāṃ svabhāvaviśeṣalakṣaṇaprabhedaparyantajñānamityarthaḥ||



raṇaṃ vivādakalahādi| iha tu raṇahetuḥ kleśo raṇaḥ| tamālambya raṇamutpādayatīti| yaṃ samādhiṃ samāpadyate, yato vyutthāya grāmādau praviṣṭaṃ tamālambya tatratyānāṃ raṇaṃ notpadyate sā 'araṇā'| sā śrāvakasyāpi bhavati buddhasyāpi| tayoḥ kāritraviśeṣaḥ| tamadhikṛtya śāstram-



[184] śrāvakasyāraṇādṛṣṭerna kleśaparihāritā|

tatkleśastrotaucchittyai grāmādiṣu jināraṇā||8-7||



śrāvakīyā'raṇā kleśahetordarśanasya parihāritā| na sākṣātkleśasya| saugatī tu parakīyakleśasrotasa ucchedāya na darśanasyetyarthaḥ||



idaṃ jānīyāmiti praṇidhāya dhyānaṃ samāpannasya lokavṛttāntādau yajjñānamutpadyate tat 'praṇidhijñānaṃ' śrāvakāṇām|



tathāgatamadhikṛtya śāstram-



[185] anābhogamānāsaṅgamavyāghātaṃ sadā sthitam|

sarvapraśnāpanuddhauddhaṃ praṇidhijñānamiṣyate||8-8||



'anābhogaṃ' nirvikalpatvāt| 'anāsaṅgaṃ' nirapekṣatvāt| 'avyāghātaṃ' sarvatrāpratihatatvāt| 'sadā sthitaṃ' ityasamāhite cetasi sthitatvāt| sarvapraśnān chedayatīti 'sarvapraśnāpanut'|



sa ca sambhogakāyaḥ pariśuddhe svabuddhakṣetre jāyate yāvadākāśasthitiravatiṣṭhate| tatkuto buddhakṣetram ? prādhānyena tasyaiva tatropapatteḥ|



lujyate pralujyateti lokaḥ| prajātaṃ bhājanaṃ ca| tasmāt dvidhā lokadhātuḥ sattvaloko bhājanalokaśca| tatra sattvalokapariśuddhimadhikṛtyāha| sarvasattvadhātupuṇyajñānasambhārāparyantatayā prajñāpāramitā'payantatā'nugatavyeti| yayā bhagavataḥ prajñayā paripācitāḥ sattvāstatra yāvadākāśamutpadyante| utpannāśca yayā bodhaye pariprācyante| seha prajñāpāramitā| tasyā aparyantatā'nugantavyā| kathamityāha| sarvetyādi| ye kecittatra sattvā utpadyante| sarve te labdhāryabhūmayo bodhisattvāḥ| te sarve| sarvaḥ sattvadhātuḥ sattvarāśiḥ| tasya puṇyajñānasambhāraḥ| tayoraparyantatayā| pṛthivīdhātvaparyantatayā prajñāpāramitā'paryantatā'nugantavyā| evamabdhātutejodhātuvāyudhātvākāśadhātuvijñānadhātvaparyantatayā prajñāpāramitā'paryantatā'nugantavyeti| tathā hi bhājanalokastatra karatalasamaṃ bhūtalam| prāsādodyānavāpīkalpadrumādiparikaraśca sattvāvāsaḥ paramojjvalasaptaratnamayo'nekalokadhātvantarasphuraṇamahāraśmipramokṣa upariṣṭhācca gaganamanurūpasanirbhāsaṃ ṣaḍdhātukāśca sattvāḥ| "ṣaḍdhāturayaṃ bhikṣo puruṣaḥ" iti vacanāt| atasteṣāmapi kāyaḥ kāntimān prabhāmaṇḍalībhūmyanurūpavarṇasaṃskāraḥ| tatrābhogaparibhogāśca sattvānāṃ sarvadevalokaprativiśiṣṭāḥ| yeṣāmupabhoga ekāntasukha ekāntānavadya ekāntavaśavartī ca| īdṛśī ṣaḍdhātupariśuddhiraparyantā niravadhikatvādativiśālatvācca| atastasyā aparyantayā tatkāraṇabhūtāyā bhagavataḥ prajñāyā aparyantatā'nugantavyā| tatra cotpannā bodhisattvā anantān lokadhātūn gatvā tatratyānāṃ sattvānāmakuśalaṃ(la)sañcayān hantadhyā(vyā?)na(n) tatpratipakṣāṃśca kuśalasañcayān prajānanti| teṣāmapramāṇatayā tatparicchedikāyāsteṣāṃ prajñāyā apramāṇatā veditavyetyetadāha| kuśalākuśaladhamasañcayāpramāṇatayā prajñāpāramitā'pramāṇatā veditavyeti| yāvantaśca te bodhisattvāsteṣāṃ kuśaladharmotpādanāya dharma deśayanti sa sarvaḥ sarvadharmasañcayaḥ| tasyāpramāṇatayā tadvyavasthāpikāyāsteṣāṃ prajñāyā apramāṇatā veditavyetyetadāha| sarvadharmasañcayāpramāṇatayā prajñapāramitā'pramāṇatā veditavyeti||



sarvadharmasamādhyaparyantatayā prajñāpāramitā'paryantatā'nugantavyeti| dharmā dhāraṇyaḥ samādhayaścittasthitayaḥ| dharmāśca samādhayaśca sarve ca te dharmasamādhayaśca| teṣāmaparyantatā| tatpratilambhitā tallābhitā yā tatra bodhisattvānāṃ tayā tajjanikāyā bhagavataḥ prajñayā aparyantatā veditavyetyarthaḥ|



sarvabuddharmāparyantatayā prajñāpāramitā'paryantatā'nugantavyeti| tatra buddhaḥ sambhogakāyaḥ| tasya sarve dharmāḥ sarvabuddhadharmāḥ| dvātriṃśanmahāpuruṣalakṣaṇānyaśīti cānuvyañjanāni| teṣāmaparyantatā aparicchedyatā| kenāparicchedyatā ? tulayā| tathāgatādanyasya tādṛśānāmabhāvāt| tayā bhagavataḥ prajñāyāstādṛśyevāparyantatā veditavyā| katamasyāḥ prajñāyāḥ ? yayā teṣāṃ samagrāṇi kāraṇāni samyak parijñāya samyaganuṣṭhitāni| ataḥ śāstram-



[186] dvātriṃśallakṣaṇāśītivyañjanātmā munerayam|

sambhogiko mataḥ kāyo mahāyānopabhogataḥ||8-12||



caturthena pādena sambhogikatve kāraṇamāha|

tatrādau pañcabhirindravajrābhirlakṣaṇānyāha|



[187] cakrāṅkahastakramakūrmapādo

jālāvanadvāṅgulipāṇipādaḥ|

karau sapādau taruṇau mṛdū ca

samucchrayaiḥ saptabhirāśrayo'sya||8-13||



[188] dīrghāṅgulitvāyatapārṣṇigātram

prājyamṛjūcchaṅkhapadordhvaromā|

eṇeyajaṅghaśca paṭūrubāhuḥ

kośāvadhānottamavastiguhyaḥ||8-14||



[189] suvarṇavarṇaḥ pratanucchaviśca

pradakṣiṇaikaikasujātaromā|

ūrṇāṅkitāsyo haripūrvakāyaḥ

skandhau vṛtāvasya citāntarāṃsaḥ||8-15||



[190] hino rasaḥ khyāti rasottamo'sya

nyagrodhavanmaṇḍalatulyamūrtiḥ|

uṣṇīṣamūrdhā pṛthucārujivho

brahmasvaraḥ siṃhahanuḥ suśuklāḥ||8-16||



[191] tulyāḥ pramāṇe'viralāśca dantā

anyūnasaṃkhyādaśikāścatasraḥ|

nīlekṣaṇo govṛṣapakṣmanetro

dvātriṃśadetāni hi lakṣaṇāni||8-17||



kramaḥ pādaḥ cakrāṅkau hastau cāsyeti 'cakrāṅkahastakramaḥ'| supratiṣṭhitatvāt kūrmāviva pādāvasyeti 'kūrmāpādaḥ'| sa cāsau sa ceti samāsaḥ| jālāvanaddhāṅgalī pāṇī ca pādau cāsyeti 'jālāvanaddhāṅgalipāṇipādaḥ'| 'karau sapādau taruṇau mṛdū ca' asyeti pareṇa sambandhaḥ| 'samucchrayaiḥ saptabhirāśrayo'sya' | lakṣaṇe tṛtīyā| āśrayaḥ kāyaḥ saptabhirucchayairlakṣitaḥ kāyo'syetyarthaḥ| etena pañcalakṣaṇānyuktāni| cakrāṅkitapāṇipādatā supratiṣṭhitapādatā jālapāṇipādatā mṛdutaruṇahastapādatā saptocchrayatā ceti|



'dīrghāṅgulitvāyatapārṣṇigātram

prājyamṛjūcchaṅkhapadordhvaromā|

eṇeyajaṅghaśca paṭūrūbāhuḥ

koṣā(śā)vadhānottamavastiguhyaḥ||



dīrghāṅgulitvaṃ ca āyatapārṣṇiśceti samāhāradvandvaḥ| 'gātraṃ prājyaṃ ṛju' iti bṛhadṛjugātram| ucchaṅkhapādaścāsau 'ūrdhvaromā' ca| uccaiḥ sunigūḍhajānugulphatvāducchaṅkhapāda iti sūtram| ataśca utkarṣanigūḍhārtha ucchabdaḥ| jānugulphāsthivācī śaṅkhaśabdaḥ| urū mūlādadhaśca sarva pāda iti gamyate| vastau guhyaṃ vastuguhyam| kośāvadhānamuttama vastiguhyamasyeti tathoktaḥ| anenāṣṭau lakṣaṇāni| dīrghāṅgulitā| āyatapārṣṇitā| bṛhadujugātratā| ucchaṅkhapādatā| ūrdhvāṅgaromatā| aiṇeyajaṅghatā| paṭūrubāhutā| kośāvahitavastiguhyatā ceti|



'suvarṇavarṇaḥ pratanucchaviśca

pradakṣiṇaikaikasujātaromā|

ūrṇāṅkitāsyo haripūrvakāyaḥ

skandhau vṛtāvasya citāntarāṃsaḥ||'



hareriva pūrvakāyo'syeti 'haripūrvakāyaḥ'| 'vṛttau' iti susaṃvṛttau| suśliṣṭaparimaṇḍalagrīvatvāt| asaṃyoraṃtaraṃ uttarāṃsamuraḥ| tadupacitamasyeti 'citāntarāṃsaḥ'| anena saptalakṣaṇāni| suvarṇavarṇatā| ślakṣaṇacchavitā| ekaikapradakṣiṇāvartaromatā| ūrṇāṅkitamukhatā| siṃhapūrvakāyatā| susaṃvṛtaskandhatā| citāntarāṃsatā ceti|



'hīno rasaḥ khyāti rasottamo'sya

nyagrodhavanmaṇḍalatulyamūrtiḥ|

uṣṇīṣamūrdhā pṛthucārujivho

brahmasvaraḥ siṃhahanuḥ suśuklāḥ||

tulyāḥ pramāṇe viralāśca dantā

anyūnasaṃkhyādaśikāścatasraḥ|

nīlekṣaṇo govṛṣapakṣmanetro

dvātriṃśadetāni hi lakṣaṇāni||'



anena ślokadvayena dvādaśalakṣaṇānyuktāni| rasarasajñatā| nyagrodhaparimaṇḍalatā| uṣṇīṣaśiraskatā| pṛthutanujivhatā| brahmasvaratā| siṃhahanutā| suśukladantatā| samadantatā| aviraladantatā| samacatvāriṃśaddantatā abhinīlanetratā| gopakṣmanetratā ceti| daśaparimāṇamasyāḥ saṃhateriti 'daśikā'| tāścatasraḥ| catvāriṃśadityarthaḥ| govṛṣau gobalīvardau| athavā 'govṛṣaḥ' puṅgavaḥ| sarvaikatvena 'dvāṃtriśadetāni hi lakṣaṇāni'| eṣāṃ vyākhyānaṃ ca hetuśca pūrvanimittatā ca dharmadāna (?) sūtre|



[192] yasya yasyātra yo heturlakṣaṇasya prasādhakaḥ|

tasya tasya prapūryāyaṃ samudāgamalakṣaṇaḥ||8-18||



atra

'yasya yasya lakṣaṇasya yo yo hetuḥ prasādhakaḥ|

tasya tasya prapūryāyaṃ samudāgamalakṣaṇaḥ'||

ayaṃ sāmbhogikaḥ kāyaḥ| kasya punaḥ ko heturityāha|



[193] gurūṇāmanuyānādi dṛḍhatā saṃvaraṃ prati|

saṃgrahāsevanaṃ dānaṃ praṇītasya ca vastunaḥ||8-19||



[194] vadhyamokṣāḥ samādānaṃ vivṛddhiḥ kuśalasya ca|

ityādiko yathāsūtraṃ heturlakṣaṇasādhakaḥ||8-20||



tatra gurūṇāmanugamanapratyudgamānābhyāṃ dharmaśravaṇamālyopahāracaityānupānaprabhṛtiṣu ca paricāradānāccakrāṅkahastapādatā| dṛḍhasamādānatvāt supratiṣṭhitapādatā| saṃgrahavastūnāmāsevanājjālahastapādatā| praṇītānnapānādidānānmṛdutaruṇahastapādatā saptocchadatā ca| 'vadhyamokṣāḥ' iti bahuvacanāmādyartham| vadhyamokṣaṇājjīvitānugrahakaraṇāt| prāṇātipātavirateścāsevanāddīrghāṅgulitā āyatapārṣṇitā bṛhadṛjugātratā ca| kuśaladharmasamādānasya vivardhanāducchaṃkhapādatā| ūrdhvāṅgiromatā ca| 'ityādika' evamādikaḥ| 'yathāsūtraṃ' iti yathā paṭhiṣyati dharmadāne| mahāpuruṣakāratvāt mahāpuruṣāstathāgatā mahābodhisattvāśca| teṣāṃ dyotakāni mahāpuruṣalakṣaṇāni dvātriṃśat| teṣāmeva śobhākaraṇādaśītyanuvyañjanāni| tānyadhikṛtya dvādaśaślokāḥ-



[195] tāmrāḥ snigdhāśca tuṅgāśca nakhā aṅgulayo muneḥ|

vṛttāścitānupurvāśca gūḍhā nirgranthayaḥ śirāḥ||8-21||



anenāṣṭāvanuvyañjanānyuktāni| tāmranakhatā snigdhanakhatā tuṅganakhatā ca| vṛttāṅgulitā citāṅgulitā anupūrvāṅgulitā ca gūḍhaśiratā nirgranthiśiratā ceti|



[196] gūḍhau gulphau samau pādo siṃhebhadvijagopateḥ|

vikrāntaṃ dakṣiṇaṃ cāru gamanamṛjuvṛttate (tā)||



[197] muṣṭānupūrvate



iti ṣaḍakṣarādhikena ślokena dvādaśa| gūḍhagulphatā| aviṣamapādatā| siṃhavikrāntagāmitā| haṃsavikrāntagāmitā| vṛṣabhavikrāntagāmitā| pradakṣiṇāvataṃgāmitā| cārūgāmitā| avakragātratā| vṛttagātratā| mṛṣṭagātratā anupūrvagātratā ceti||



medhyamṛdutve śuddhagātratā|

pūrṇavyañjanatā cārūpṛthumaṇḍalagātratā||8-23||



iti ṣaḍiṃvaśatyākṣaraiḥ pañcānuvyañjanāni| śucigātratā mṛdugātratā viśuddhagātratā paripūrṇavyañjanatā cārupṛthumaṇḍalagātratā ceti|



[198] samakramatvaṃ śuddhatvaṃ netrayoḥ sukumāratā|

adīnocchadagātratvaṃ susaṃhatanagātratā||8-24||



anena ṣaṭ| samakramatā viśuddhanetratā sukumāragātratā utsadagātratā susaṃhatanagātratā ceti||



[199] suvibhaktāṅgatā dhvāntapradhvastālokaśuddhatā|

vṛttamṛṣṭākṣatākṣāmakukṣitāśca gabhīratā||8-25||



[200] dakṣiṇāvartatā nābheḥ samantāddarśanīyatā|

anena sārdhaślokena nava| suvibhaktāṅgapratyaṅgatā vitimiraśuddhālokatā mṛṣṭakukṣitā abhagnakukṣitā akṣāmakukṣitā gambhīranābhitā dakṣiṇāvartanābhitā samantaprāsādikatā ceti||



samācāraḥ śuciḥ kālatilakāpagatā tanuḥ||8-26||



[201] karau tūlamṛdusnigdhagambhīrāyatalekhatā|

nātyāyataṃ vaco bimbapratibimbodayāsyatā||8-27||



bimbānāṃ pratibimbodayo'sminniti tathoktamāsyaṃ mukhamasyeti 'bimbapratibimbodayāsyaḥ'| anena sārdhaślokenāṣṭau| śucisamācāratā vyapagatatilakagātratā tūlasadṛśasukumārapāṇitā snigdhapāṇilekhatā gambhīrapāṇilekhatā āyatapāṇilekhatā nātyāyatavadanatā bimbapratibimbadarśanavadanatā ceti|



[202] mṛdvī tanvī ca raktā ca jivhā jīmūtaghoṣatā|

cārumañjusvaro daṃṣṭrā vṛttāstīkṣṇāḥ sitāḥ samāḥ||



[203]anupūrvodagatāstuṅgā nāsikā paramaṃ śuciḥ||8-28||



'paramaṃ' atyantam| anena sārdhaślokena dvādaśa| mṛdujivhatā tanujivhatā raktajivhatā ca| gajagarjitajīmutaghoṣatā| madhuracārumañjusvaratā vṛttadaṃṣṭratā tīkṣṇadaṃṣṭratā śukladaṃṣṭratā samadaṃṣṭratā anupūrvadaṃṣṭratā tuṅganāsikatā śucināsikatā ceti||



viśāle nayane pakṣma cittaṃ padmadalākṣitā||8-29||



[204] āyataślakṣṇasusnigdhasamarome bhruvau bhujau|

pīnāyatau samau karṇāvupaghātavivarjitau||8-30||



[205] lalāṭamaparimlānaṃ pṛthu pūrnottamāṅgatā|



samarome iti striyāṃ ḍāp| anena ślokadvayena trayodaśa| viśālanayanatā citapakṣmatā sitasitakamaladalanayanatā āyatabhrūtā ślakṣṇabhrūtā snigdhabhrūtā samaromabhrūtā pīnāyatabhujatā samakarṇatā anupahatakarṇatā supariṇāmitalalāṭatā pṛthulalāṭatā paripūrṇottamāṅgatā ceti||



bhramarābhrāścitāḥ ślakṣṇā asaṃluḍitamūrtayaḥ||8-31||



[206] keśā aparuṣāḥ puṃsāṃ saurabhyādapahāriṇaḥ|

śrīvatsaḥ svastikaṃ ceti buddhānuvyañjanaṃ matam||8-32||



anena sārdhaślaukena sapta| bhramarasadṛśakeśatā citakeśatā ślakṣṇakeśatā asaṃluḍitakeśatā aparuṣakeśatā śrīvatsasvastikanandyāvartalalitapāṇipādatā ceti||



sarvaikatvena buddhānāmaśītiranuvyañjanāni||

iti sāmbhogikaḥ kāyaḥ||

nairmāṇikaṃ kāyamadhikṛtya śāstram-



[207] karoti yena citrāṇi hitāni jagataḥ samam|

ā bhavātso'nupacchinnaḥ kāyo nairmāṇiko muneḥ||8-33||



[208] tathā karmāpyanucchinnamasyā saṃsāramiṣyate|



ataḥ sūtram| sarvadharmāparyantatayā prajñāpāramitā'paryantatā'nugantavyeti| yāvantaḥ sthalajalāntarikṣacarāṇāṃ sthāvarajaṅgamānāṃ sattvānāṃ kāyavāksaṃgṛhītā dharmāḥ sattvānāṃ vinayanāya bhagavatā ananteṣu lokadhātuṣu nirmitāḥ te sarvadharmāsteṣāmaparyantatayā bhagavataḥ prajñāyā aparyantatā veditavyā| katamasyāḥ te nirmitāḥ ? śūnyatā'paryantatayā prajñāpāramitā'paryantatā'nugantavyeti| yathā tathāgatena nirmitāḥ kāyā anantāstathā teṣāṃ śūnyatāpyanantā| kena śūnyatā ? svādhīnaiścicaitasikairmāyāpuruṣavat| atastasyāpi aparyantatayā'paryantateti pūrvavat| yathā teṣāṃ kāyavācau nirmite tathā cittacaitasikā api kinna nirmīyante ? tadupādānābhāvāt, apūrvasattvāprādurbhāvācca| nanu cittacaitasikanirmāṇamapīṣyate buddhānāṃ|



"kāyavākcittanirmāṇaprayogopāyakarmakaḥ|"



iti vacanāt| satyamiṣyate| kintu satyupādāne devatādhiṣṭhānena svapnadarśanavat| vācā vāgarthanni(rthani)vedanavacca| ata āha| cittacaritāparyantatayā prajñāpāramitā'paryantatā'nugantavyeti| teṣāṃ ca sattvānāṃ yathā deśitaṃ dharmamālambya prātipakṣikāḥ kuśalā dharmā utpadyante| taiśca teṣāṃ vikṣepakā akuśalā dharmāḥ prahīyante| ata āha| kuśalākuśaladharmāparimāṇatayā prajñāpāramitā'parimāṇatā'nugantavyeti|



atha ye nirmitāste kathaṃ bhagavataḥ kāyāḥ ? bhagavatā nirmitatvāditi cet| māyākāranirmitā gajādayastarhi māyākārasya kāyāḥ syuḥ, svakāyatvenādhiṣṭhāya tena nirmāṇāt| svakāyavacca gamanavyāhārādiṣu duṣkareṣu vyāpa[ā]raṇāttepi kāyā ityayaṃ bhagavato nairmāṇikaḥ kāyaḥ|



uktāstrayaḥ kāyāḥ| kāritramidānīṃ vaktavyam| tatsamāsata āha| siṃhanādanadanatayā prajñāpāramitānugantavyeti| mṛgāṇāmuttamaḥ siṃhaḥ| tatsādharmyāt puruṣottamāḥ puruṣasiṃhā ityucyante| iha tu prakarṣagaterdevamanuṣyādisarvapuruṣottamastathāgataḥ siṃha ityucyate| tasya dharmaḥ sarvāśāparipūraṇatayā sarvaparapravādimṛgabhīṣaṇatayā ca siṃhanāda ityucyate| siṃhadhvajavat| tasya nadano deśakaḥ| tabhdāvastattā| tayā bhagavataḥ prajñā gantavyā pāragamanāt pāramitā veditavyetyarthaḥ| sa punaḥ siṃhanādanadanaḥ saptaviṃśatividhasya kāritradeśanā| sā vistareṇa mahatyorbhagavatyordraṣṭavyā| tāmadhikṛtya śāstram-



gatīnāṃ śamanaṃ karma saṃgrahe ca caturvidhe||8-34||



[209] niveśanaṃ sasaṃkleśe vyavadānāvabodhane|

sattvānāmarthayāthātmye ṣaṭsu pāramitāsu ca||8-35||



[210] buddhamārge prakṛtyaiva śūnyatāyāṃ dvayakṣaye|

saṃkete'nupalambhe ca paripāke ca dehinām||8-36||



[211] bodhisattvasya mārge'bhiniveśasya ca vāraṇe|

bodhiprāptau jinakṣetraviśuddho niyatiṃ prati||8-37||



[212] aprameye ca sattvārthe buddhasevādike guṇe|

bodheraṅgeṣvanāśe ca karmaṇāṃ satyadarśane||8-38||



[213] viparyāsaprahāṇe ca tadavastukatānaye|

vyavadāne ca sambhāre saṃskṛtāsaṃskṛte prati||8-39||



[214] vyatibhedāparijñāne nirvāṇe ca niveśanam|

dharmakāyasya karmedaṃ saptaviṃśatidhā matam||8-40||



bhagavāṃstānvigrahānnirmimīte ye nārakāṇāṃ narakāgninirvāpaṇena dharmadeśanayā ca tathā tiraścāṃ svamāṃsarudhirādidānena tathā pretānāmannapānādidānena dharmadeśanayā ca cittamabhipra sādya tena cābhiprasādena svagatibhyaścyutānāṃ devamanuṣyeṣūpapādayanti| devānapi hīnayānādhimuktikān dharmadeśanayābhiprasādya manuṣyeṣūpapannān yāvacchrāvakabodhau pratyekabodhau ca pratiṣṭhāpayiṣyantīti gatipraśamanakarma||



ye ca manuṣyān bāhyādhyātmikeṣvāmiṣadāneṣu laukikalokotareṣu ca dharmadāneṣu, arthacaryāyāṃ samānārthatāyāṃ ca śikṣayantīti saṅgrahavastuniveśanakarma||



saṃkleśaḥ kleśāvaraṇaṃ jñeyāvaraṇaṃ ca| vyavadānaṃ tayorastamayaḥ| sa ca pudgaladharmanairātmyajñānāditi saṃvṛtiḥ| paramārthastu [na] dharmadhātoranyadastīti saṃkleśavyavadānajñānaniveśanakarma||



yathā hi māyākāro vicitrāṇi vastūni yāvabhdakṣyabhojyāni nirmāya lokaṃ toṣayati| sa ca loko na jānāti sarvametadadravyakamiti| yaśca prajñāpāramitāyāṃ carati na sa dharmadhātuvyatiriktaṃ kiñcitpaśyati na sattvaṃ nāpi sattvaprajñaptiṃ dharmāṇāmapi nairātmyāditi sattvārthayāthātmyaniveśanakarma||



sa ātmanā ca dānaṃ dadāti parāṃśca dāne niyojayati dānasya ca varṇaṃ bhāṣate| ye cānye dānaṃ dadati teṣā ca varṇavādī bhavati samanujñaḥ| evamātmanā ca śīlaṃ rakṣatītyādi vācyamiti ṣaṭpāramitāniveśanakarma||



ātmanā ca daśakuśalān karmapathān samādāya vartate| ātmanā ca pañcaśikṣāpadāni yāvadātmanā ca dvātriṃśanmahāpuruṣalakṣaṇāśītyanuvyañjanāni niṣpādayatīti vācyamiti buddhamārganiveśanakarma||



iha bodhisattvaḥ sattvānāṃ pāramitādīn sarvadharmān deśayati| teṣāṃ koṭitrayasya phalasya ca prakṛtiśūnyatāṃ deśayati| te tathā bhāvayanto viśeṣamadhigacchanti| tataste bhūyasyā mātrayā prakṛtiśūnyatāṃ bhāvayanti yāvadanuttarāṃ samyaksambodhimadhigacchantīti prakṛtiśūnyatāniveśanakarma||



prakṛtiśūnyāḥ sarvadharmāḥ na cānyā prakṛtiśūnyatā anye dharmāḥ| kiṃ tarhi ? prakṛtiśūnyataiva dharmāḥ| ta eva prakṛtiśūnyatetyadvayadharmaniveśanakarma||



na samyaksambodhau bhagavatā kaściddharma upalabdhaḥ| yatpunarabhisambudhya dharmā deśitāḥ skandhadhātvādayo vā yāvatsarvākārajñatā vā tatsarvaṃ lokavyavahāreṇeti sāṅketikajñānaniveśanakarma||



yadi pāramitādiṣu sarvadharmeṣu śikṣate tathāpi samyaksambodhaye na śaknoti| yadi punasteṣveva carati teṣāṃ ca koṭitrayaṃ phalaṃ ca nopalabhate| tadā samyaksambodhaye śaknotītyupalambhaniveśanakarma||



yadyapi bodhisattvaḥ prajñāpāramitāyāṃ caran sattvaṃ sattvaprajñaptiṃ ca nopalabhate tathāpi saṃvṛtyā paśyati sattvān vastūpalambhena saṃkliṣyamānān| sa tāṃstatprahāṇāya triṣu yāneṣu paripācayatīti sattvaparipākaniveśanakarma||



sa evamupaparīkṣate| śūnyāḥ sarvadharmāḥ| na ca śūnyatā śūnyatāmabhiniviśate| tasmātsarvadharmeṣvanabhiniviṣṭena bhavitavyam| dānādiṣu caritavyam| na ca teṣu tatphaleṣu vā gantavyamiti sarvābhiniveśaprahāṇaniveśanakarma||



na mārgeṇa bodhiḥ prāpyate nāmārgeṇa| yato bodhi eva mārgaḥ mārga eva bodhiḥ| bodhisattva eva tarhi buddhaḥ syāditi cet| yadā sarvabuddhadharmān paripūrya vajropamasamādhau sthitvā bodhisattva ekakṣaṇasamāyuktayā prajñayā samyaksambodhimadhigacchati tadā sa eva tathāgataḥ sarvadarśī sarvajña iti nirdiśyata iti bodhiprāptiniveśanakarma||



sa ātmanaḥ pareṣāṃ ca daśākuśalasaṃgṛhītāni dauḥśīlyāni ṣaṭpāramitāvipakṣāṃśca hīnayānaphalānāṃ ca pañcānāṃ sākṣātkriyāspṛhayoravakāśaṃ, skandhadhātvādisāśravānāśravasarvadharmasaṃjñādauṣṭhulyāni ca nivārya svayaṃ ca pāramitādiṣu sarvakuśaladharmeṣu pratiṣṭhito bhavati parānapi pratiṣṭhāpayati| tacca kuśalamūlaṃ sarvasattvasādhāraṇakṛtvā ātmanaḥ samyaksambodhau ca sarvākārāyāṃ ca svabuddhakṣetrapariśuddhau pariṇāmayati| praṇidhānāni ca buddhakṣetrapariśuddhaye yathā sūtraṃ karotīti buddhakṣetrapariśuddhiniveśanakarma||



prathamacittotpādika eva bodhisattvaḥ samyaksambodhau niyato bhavati| niyatasya kathamapāyeṣūpapattiriti cet| yaḥ samyaksambodhau cittamutpādya ṣaṭsu pāramitāsu caturṣu vāpramāṇeṣu carati daśa cākuśalān dharmān prahāya tiṣṭhati| aṣṭau tasyākṣaṇā na sambhavanti kiṃ punarapāyopapattiḥ| kathaṃ tarhi tiryagyonau jātakāni ? tāni sāśravānāśravasarvakuśaladharmasamanvāgatasya sattvārthā(rtha) vaśitayā saṃcintyopapattayo na ca tiryagduḥkhavedanāḥ| tadyathā tathāgataḥ paramavaśitvalābhātsarvalokadhātuṣu yugapadanantānātmabhāvān parārthāya nirmimīta iti samyaksambodhiniyataniveśanakarma||



sa hi prajñāpāramitāyāṃ sthitvā daśasu dikṣu gaṅgānadīvālukopameṣu sattvānāmartha karoti na ca lipyate| tathā hi yaḥ spṛśet, yena spṛśet, yaṃ ca spṛśet, trīnimāndharmānasau nopalabhate śūnyatāyāṃ ca sthitaḥ sarvaśukladharmeṣu sthito bhavati| tayaiva teṣāṃ saṅgrāt| tathāhi sarvadharmāḥ sarvadharmaiḥ śūnyāḥ| tataḥ śūnyatāyāmantarbhūtā ityaprameyasattvārthaniveśanakarma||



sa evaṃ nirūpayati| ye te daśasu dikṣu gaṅgānadīvālukopamā lokadhātavo ye ca teṣu tathāgatāḥ sarve te svabhāvena śūnyāḥ kevalaṃ nāmasaṅketena prajñapyate| sāpi prajñaptiḥ svabhāvena śūnyā| yadi tu kasyacicchūnyatā na syāt prādeśikī syāt| yatastu na pradeśikī tataḥ sarvadharmāḥ sarvadharmaśūnyā iti| sa evaṃ prajñāpāramitāyāṃ sthitvā ṣaḍabhijñā abhinirharati| yāsu sthitvā daśadiksarvatathāgatānupasaṃkrāmati paryupāste tebhyaśca dharma śṛṇoti teṣu ca kuśalamūlānyavaropayatyanabhiniviṣṭaḥ| na hi śūnyatāṃ śūnyatāyāmabhiniviśate| sa divyena cakṣuṣā daśadiglokadhātuṣu sattvān dṛṣṭvā sadyo'bhijñayā tatra gatvā tebhyo dharmaṃ deśayati| divyena śrotradhātunā daśadiksarvabuddhānāṃ dharmadeśanāṃ śrutvodgṛhya sattvebhyo deśayati| cetaḥparyāyajñānena sattvānāṃ cittāni viditvā yathācittamebhyo dharma deśayati| so'nekavidhaṃ pūrvanivāsamātmanaḥ pareṣāṃ cānusmarati| pūrvatathāgatadeśitāṃśca dharmānanusmṛtyatadvineyebhyaḥ sattvebhyo deśayati| sa āśravakṣayajñānena sattvānāmanurūpaṃ dharmaṃ deśayati| sa tābhirabhijñābhiryaṃ yamevākāṃkṣatyātmabhāvaṃ sattvānāmarthāya pratigrahītuṃ taṃ tameva pratigṛṇhāti| na ca tatra sukhaduḥkhānunayapratighairūpalipyata iti daśadigbuddhopāsanādiniveśanakarma||



kāni punarbodhisattvasya bodhyaṅgāni ? ṣaṭpāramitāścatvāri dhyānāni yāvadāveṇikā buddhadharmāḥ | yadi teṣu carati koṭitrayaṃ ca teṣāṃ nopalabhate| yadi cātmanaḥ samyaksambodhaye sarvasattvānāṃ cāgratāyai tān samyakpariṇāmayati| yadyamī bodhisattvadharmāḥ katame tarhi buddhadharmāḥ ? eta eva| yadyobhaḥ sarvākārajñatāmabhisambudhyate prahīṇasarvavāsanānusandhiśca bhavati, ekakṣaṇasamāyuktayā ca prajñayā sarvabuddhadharmānabhisambudhyate| na caivaṃ bodhisattva iti bodhyaṅganiveśanakarma||



yadyapi svalakṣaṇaśūnyāḥ sarvadharmāstathāpyasti karma, asti teṣāṃ phalam| na hi sattvāḥ svalakṣaṇaśūnyān dharmān jānanti| ajānantaḥ pudgalaṃ dharmāṃśca kalpayantaḥ karmābhisaṃskurvanti sucaritaṃ duścaritaṃ vā| duścaritena triṣvapāyeṣu patanti| sucaritairdevamanuṣyeṣūpapadyante| kecitpunaḥ pudgalanairātmyaṃ parijñāya sugatidurgatīḥ prahāya nirvāṇamadhigacchanti| bodhisattvāḥ pāramitādīn kuśalān dharmānparipūrayantaḥ krameṇa daśabhūmīnadhigamyaikakṣaṇasamāyuktayā prajñāyā sarvadharmānabhisambudhya buddhā bhagavanto bhavantīti karmaphalasambandhāvipraṇāśananiveśanakarma||



na bodhisattvaḥ satyaiḥ satyajñānairvā nirvāti| kintarhi ? catuḥsatyasamatayā| yā teṣāṃ samatā tathatā niḥsvabhāvatā sā na kaściddharmamupalabhate satyaparyāpannamanyaṃ vā| tataḥ sarvadharmāḥ śūnyā iti paśyanniyāyamamavakramya gotrabhūmau sthito bhavati dhyānānyutpādayatyapramāṇānyārūpyasamāpattīśca| sa iha śamathabhūmau sthitvā duḥkhaṃ parijānāti samudayaṃ prajahāti nirodhaṃ sākṣātkaroti mārgaṃ bhāvayati| na ca satyārambaṇaṃ cittamutpādayati| kevalaṃ bodhinimnena cittena svalakṣaṇaśūnyānsarvadharmān paśyati| so'nayā vipaśyanayā sarvadharmaśūnyatāṃ paśyati| upāyakauśalyena ca dharmaṃ deśayatīti catuḥsatyadarśananiveśanakarma||



"maitreya āha| yadi bhagavannabhāvasvabhāvāḥ sarvadharmā kathaṃ bodhisattvena rūpādau śikṣitavyaṃ yāvadbuddhadharmeṣu ? bhagavānāha| nāmamātratayā| āha| saṃskāranimittena vastunā avastukaṃ nāmakathanaṃ nāmamātram| saṃskāro vikalpaḥ| tasya nimittaṃ viṣayaḥ| yatraivaṃ bhavati| idaṃ rūpamiyaṃ vedanā yāvadamī buddhadharmā iti bhāvaḥ|| bhagavānāha|| āgantukametannāmadheyamatra prakṣiptam| idaṃ rūpaṃ yāvadamī buddhadharmā iti| nāmābhedena nāmā ca (? nāmyartha)pratīteḥ| tasmādalīkaḥ śabdārtho vyavahāramātraṃ na vastu|| āha|| vyavahāramātratāpi rūpasya svabhāva eveti| rūpasvabhāva upalabdha eva bhavati| bhagavānāha| na rūpasya svabhāva eveti| rūpasvabhāva upalabdha eva bhavati| bhagavānāha| na tasyotpādanirodhau tato na sa svabhāvaḥ|| āha|| kiṃ punarbhagavan sarvaśaḥ svalakṣaṇena na santyeva rūpādayo yāvadbuddhadharmāḥ ? bhagavānāha| santi lokasaṅketavyavahārato na nu paramārthataḥ||āha|| yathāhaṃ bhagavato bhāṣitasyārthamājānāmi| anabhilāpya eṣa dhātuḥ paramārthataḥ| sacetsaskāranimittaṃ vastu sa evānabhilāpyo dhāturiti vyāhatametat|| bhagavānāha|| yadāte'nabhilāpye dhātau prajñāpracāro bhavatyupalabhase| tadā saṃskāranimittaṃ vastu| āha| nohīti|| bhagavānāha|| ata eva na tattasmādanyannāpyananyata| adyanyat kutastadā vinaṣṭam| athānanyat kuto nopalabhyate| api ca| yadyasau saṃskāranimittādanyaḥ syādapīdānī sarvabālapṛthagjanāḥ parinirvāyuḥ samyaksambodhi cābhisambudhyeran| athānanyaḥ syādapīdānīṃ tadapi nimittaṃ nopalabhyeta||āha|| anabhilāpyadhātūpanibaddhe prajñāpracāre vartamāne yadi saṃskāranimittaṃ nopalabhyate tatkimasannopalabhyate sadvā ? bhagavānāha| yadi vikalpato grahaṇameti na vikalpeṣvapagateṣu tadā parikalpamātraṃ taditi na tasya sattvamasattvaṃ vā| āha| katibhirākārairbhagavan dharmāṇāṃ prajñaptiḥ ? tribhirmaitreya| yaduta parikalpitaṃ rūpaṃ vikalpitaṃ rūpaṃ dharmatā rūpam| yāvatparikalpitā buddhadharmāḥ| vikalpitā buddhadharmāḥ| dharmatā buddhadharmā iti| tatra yā saṃskāranimitte vastuni rūpamiti nāmasaṅketavyavahāraṃ niśritya rūpasvabhāvatayā parikalpanā tatparikalpitaṃ rūpam| yattasya saṃskāranimittasya vikalpamātratāyāmavasthānaṃ tadvikalpitaṃ rūpam| yā punastena parikalpitena rūpeṇa tasya vikalpitarūpasya nityakālaṃ niḥsvabhāvatā nairātmyaṃ tathatā bhūtakoṭistaddharmatārūpam| evaṃ yāvatparikalpitavikalpitadharmatākhyā buddhadharmāḥ| tatra parikalpitaṃ rūpamadravyam| vikalpitaṃ sadravyaṃ vikalpitasadravyatayā, na svatantravṛttitaḥ| dharmatārūpaṃ naivādravyaṃ na sadravyaṃ dharmatāprabhāvitam| evaṃ yāvadbuddhadharmāḥ| āha| yaduktaṃ bhagavatā| advayasyaiṣā gaṇanā kṛtā yaduta rūpamiti yāvadbuddhadharmā iti tatkatham ? bhagavānāha| yatkalpitaṃ rūpaṃ na tadrūpaṃ niḥsvabhāvatvāt| na cārūpaṃ vyavahārataḥ| yadvikalpitaṃ rūpaṃ na tadrūpaṃ svatantravṛttitaḥ| na cārūpaṃ vikalpitarūpatvāt| yaddharmatārūpaṃ na tadrūpaṃ rūpavivekatvāt| na cārūpaṃ rūpaparamārthatvāt| tasmādadvayasyaiṣā gaṇanā rūpamiti yāvadbuddhadharmā iti||āha|| evamantadvayaṃ prahāya madhyamāpratipadaṃ pratipannasya rūpe yāvadbuddhadharmeṣu kathaṃ lakṣaṇaparijñā lakṣaṇaprahāṇa lakṣaṇasākṣātkriyā lakṣaṇabhāvanā ca ? bhagavānāha|| rūpasya yanna parijñānaṃ nāparijñānaṃ tadevāsya parijñānam| evaṃ yāvadyā bhāvanā nābhāvanā saiva bhāvanā| evaṃ yāvadbuddhadharmāṇām||āha|| evaṃ parijñādisamanvāgatasya bodhisattvasya katamannirvāṇam ? bhagavānāha| gambhīrameṣāṃ nirvāṇaṃ yato na tannirvāṇaṃ nānirvāṇam| tatkatham ? yataḥ parānārabhya saṃsārāparityāga eṣāṃ na nirvāṇam| ātmānamārabhya nirvāṇāparityāga eṣāṃ nirvāṇam| ekātyāga itaratyāgādayukta ubhayoratyāga iti cet| ubhayoravikalpanādubhābhyāṃ nodvijate| tato yukta ubhayoratyāgaḥ| sa tarhi saṃsarati nirvāti ceti na yuktam ? yadvodhisattvasya cittavaśitāprāptasyopāyakauśalyena saṃsārasaṃdarśanaṃ so'sya saṃsārāparityāgaḥ| yā śūnyatā yā cānupalambhapratiṣṭhānatā so'sya nirvāṇāparityāgaḥ||āha|| avikalpanāyāḥ samastaṃ lakṣaṇaṃ katamat ? bhagavānāha| ye ca rūpādayaḥ sarvadharmāḥ| yā ca teṣāṃ śūnyatā| yā ca teṣāṃ tasyāśca bhāvābhāvādvayatā| yā cāprapañcanā| idamavikalpanāyāḥ samastaṃ lakṣaṇam||āha|| kinnu bhagavan sarveṣāṃ śrāvakāṇāmekāntena nirvāṇapratiṣṭhā bhavati ? bhagavānāha| nānādhātuke loke nānābhūtāḥ sattvā nānāgotraprakṛutayaḥ| asti sā gotrajātiryā ādita eva praṇītaṃ viśeṣaṃ prārthayate| tamevādhigacchati| asti yā hīnaṃ viśeṣaṃ prārthayate| tamevādhigacchati| tenaiva santuṣyati| sa śamaikāyanaḥ śrāvakaḥ| asti yo hīnaṃ viśeṣa prārthayate| tamevādhigacchati na ca tāvatā santuṣyati| uttaripraṇītaṃ viśeṣaṃ prārthayate| sa bodhipariṇatikaḥ śrāvakaḥ| so'rhattva prāpya cireṇa samyaksambodhiṃ prāpnoti| tasya tatprāptaye yā upapattayo na tāḥ karmakleśavaśena| api tvacintyāṃ nirvāṇapāragāminīmarhato'pyupapattiṃ prajñapayāmi yā prathamā gotrajātiḥ sā bodhisattvānām||āha|| āścaryaṃ bhagavan yāvadudārāśayā bodhisattvā māhātmyāśayāśca||bhagavānāha|| yadamī śakratvalokapālatvacakravartitvādibhiḥ sarvalokasampattibhiranarthino'nuttarāyāṃ bodhau kuśalaṃ pariṇāmayanti| tāsu ca niḥsaṅgatā niravagrahatā ca| iyameṣānudārāśayatā| yatpunastadaśa(sa)ktisukhamanavagrahasukhaṃ nirvṛtisukhaṃ ca tatsarva sarvasattvasādhāraṇamicchanto'nuttarāyāṃ bodhau kuśalamūlaṃ pariṇāmayanti saṃsārāparityāgatayā| iyameṣāṃ māhātmyāśayatā||āha|| āścaryādbhūtā bhagavan bodhisattvadharmāḥ| tān prāptukāmairanuttarāyāṃ samyaksambodhau cittamutpādayitavyam| ita ūrdhvam|| subhūtirāha|| abhāvasvabhāveṣu sarvadharmeṣu kathaṃ karmaphalavyavastheti|| bhagavānāha|| dharmāṇāmabhāvasvabhāvamajānantaḥ sattvā viparyāsasamutthitairvikalpaiḥ karmāṇi kṛtvā yathākarmaphalāni prāpnuvanti|" tatra catvāro viparyāsāḥ pudlanairātmyavipakṣaḥ| bhāveṣvabhiniveśo dharmanairātmyavipakṣaḥ| atra ca maitreyapraśnottarairvahavo viparyāsā nirastāḥ| subhūtipraśnottaraiḥ katicit| iti viparyāsaprahāṇaniveśanakarma||



viparyāsena sattvāḥ karmābhisaṃskurvanti| tataḥ saṃkliśyante ca lokavyavahāreṇa na paramārthataḥ| na hi kiñcidvastvasti vālāgrakoṭīnikṣepamātrakamapi yatra sthitvā karma kuryuḥ| tadyathā svapnamāyādiṣviti viparyāsanirvastukatājñānaniveśanakarma||



yā sarvadharmāṇāṃ samatā tathatā bhūtakoṭistanirvāṇam| tacca lokavyavahāreṇa vyavahriyate na paramārthato'nabhilāpyatvāditi vyavadānaniveśanakarma||



yadyapi svapnamāyopamāḥ sarvadharmā nirvastukāstathāpi tadajānantaḥ sattvā vastvabhiniveśena karmāṇi kṛtvā sugatidurgati gacchanti| atasteṣāṃ viparyāsaprahāṇāya bodhisattvo bodhau cittamutpādya saṃsāre carati| yāvadabhisambudhya sattvān parimocayatīti vyavadānasambhāraniveśanakarma||



"bhagavānāha|| na dvayenābhisamayo nādvayena ! eṣa evātrābhisamayo yatra na dvayaṃ nādvayam|| tatkasya hetoḥ ? prapañco eṣa yo'yameṣāmabhisamayaḥ| na ca dharmasamatāyāṃ prapañcosti| niṣprapañcā dharmasamatā| saiva sarvadharmāḥ| saiva sarvapṛthagjanāryapudgalāḥ| saiva buddharatnaṃ saṃgharatnaṃ ca| samatā hi dharmatā| na ca dharmatāyā nānātvamasti|| subhūtirāha| kiṃ dharmatā saṃskṛtā kiṃ asaṃskṛtā|| bhagavānāha|| na saṃskṛtā nāsaṃskṛtā| yaśca saṃskṛto dhāturyaścāsaṃskṛta ubhāvetau na saṃyuktau na visaṃyuktau na rūpiṇau anidarśanāvapratighāvekalakṣaṇau yadutālakṣaṇau" iti saṃskṛtāsaṃskṛtāvyatibhedena jñānaniveśanakarma||



"bhagavānāha|| sarvadharmāḥ subhūte svabhāvena śūnyāḥ| te na śrāvakairna pratyekabuddhairna tathāgataiḥ kṛtāḥ| yā ca svabhāvaśūnyatā tannirvāṇaṃ" iti nirvāṇaniveśanakarma||



kāritrasyaiva vyāpitvaṃ darśayitumāha| sarvadharmākopyatayā prajñāpāramitākopyatā'nugantavyeti| kāritramācāraḥ| ācāro dharmaḥ| "nyāyo hi sācāro dharmaḥ svabhāvaśca dharmākhyaḥ" iti vacanāt| sarvo dharmaḥ saptaviṃśatividhaṃ kāritram| tasyākopyatā avadhyatā| daśadiksarvalokadhātusthiteṣu sarvasattveṣu sarvairākāraiḥ yathā bhājanamavicchedena yāvadākāśaṃ pravṛttiḥ| tayā tajjanikayā bhagavataḥ prajñāpāramitāyā akopyatā tādṛśyeva veditavyā| ityuktaṃ dharmakāyasya kāritram||



samudrāparyantatāvākyādibhirakopyatāvākyaparyantaiḥ prajñāpāramitāyā ye viśeṣā uktāsteṣāṃ pāramārthikaṃ jñānamānupūrvyā darśayitukāmaḥ pṛcchati tatkasya hetoriti| ekakṣaṇābhisamayadharmakāyasambandhibhiranugamavākyairyaduktaṃ tatsarvaṃ kasya hetoḥ kena kāraṇenetyarthaḥ| rūpaṃ hītyādikamuttaram| iha samudro'paryantaḥ śūnyatāmātratvāt| tasyāśca pramāṇābhāt| evaṃ rūpādayopi pañcaskandhāḥ samudrasamāḥ| tadvatprajñāpāramitāpi| tathā hi ye ca rūpādayo yā ca teṣāṃ śūnyatā yā ca prajñāpāramitā sarva ete na saṃyuktā na visaṃyuktā arūpiṇo'nidarśanā ekalakṣaṇā yadutālakṣaṇā iti bhāvaḥ| evaṃ gaganasamatādayopi jñātavyāḥ| yāvadanupalabdhiriti| akliṣṭamajñānam| evaṃ hītyādi| evaṃ hīti| yathaite'ṣṭāvabhisamayāḥ saparicchadā nirdiṣṭastathaivetyarthaḥ| anugantavyeti anusartavyā| tataḥ kiṃ karaṇīyamityāha yadetyādi| anugamiṣyatīti vyañjanakāyena śroṣyati| vyavacārayiṣyatītyarthaśarīreṇa jñāsyati| avatariṣyatīti śraddhāsyati| avabhotsyata iti prajñāsyati| cintayiṣyatīti catasṛbhirvicāraṇāyuktibhiścintayiṣyati vicārayiṣyati| evamevaitannānyatheti| yāni punaḥ sthānāni cintayan bālaḥ śaktikṣayāt khinna unmādyet mūrcchet maraṇaṃ vā nigacchet tāni sthānānyacintyāni teṣu tulayiṣyati| yathaitāni bhagavatā paramayogīśvareṇa dṛṣṭāni tathaiva nirdiṣṭāni| asmākametānyacintā(ntyā)ni tarkāgocaratvāditi upaparīkṣiṣyata iti| etāvataiva sarvasaṃśayānāṃ chedanādavadhārayiṣyatyevamevaitaditi| evamatīva cchinneṣu saṃśayeṣu bhavanāyā adhikāraḥ| ata āha| bhāvayiṣyatīti| caturvidhā bhāvanā| śamatho vipaśyanā śamathavipaśyane śamathavipaśyanābhiratiśca| kīdṛśairmanasikārairityāha| sarvamāyetyādi| ahamiti mameti rūpamiti vedanetyevamādikaḥ sarvābhiniveśaḥ sarvamanyanā| manyāśabdāṇṇijantādyac manyanā| sarvaparapravādibhirmārādibhiḥ kleśaiśca yāḥ kampanāḥ tāḥ sarveñjanāḥ| tadā nāsya durlabhetyādi| sarvaguṇānāmiti bodhisattvaguṇānām| buddhakṣetrasyeti guṇānāṃ paripūririti vartate| śeṣaṃ sugamam||



sūtrasyārtho'ṣṭavabhisamayāḥ śāstre prathamamuddiṣṭāḥ| ta iyatā vistareṇa nirdiṣṭāḥ| punaḥ śāstram-



'lakṣaṇaṃ tatprayogastatprakarṣastadanukramaḥ|

tanniṣṭhā tadvipākaścetyanyaḥ ṣoḍhārthasaṃgrahaḥ||'



athavā ṣaḍarthāḥ sūtrasya| sarvākārajñatā mārgajñatā sarvajñatā ceti trayametallakṣaṇaṃ prajñāpāramitāyāḥ| yatastrividhaiva sā| caturthaḥ sarvākārābhisambodhiḥ| so'syāṃ prayogaḥ| caryetyarthaḥ| pañcamo mūrdhābhisamayaḥ| so'syāṃ prayogaprakarṣaḥ| ṣaṣṭho'nupūrvābhisamayaḥ so'syāṃ prayogānukramaḥ| anupūrvaprayoga ityarthaḥ| saptama ekakṣaṇābhisamayaḥ| so'syāṃ prayoganiṣṭhāḥ| aṣṭamo dharmakāyaḥ| so'syāṃ vipākaḥ| pradhānaphalamityarthaḥ| punaḥ śāstram-



'viṣayastritayo hetuḥ prayogaścaturātmakaḥ|

dharmakāyaḥ phalaṃ karmetyanyastredhārthasaṃgrahaḥ||'



athavā trayorthāḥ sutrasya| hetuḥ prayogaḥ phalaṃ ca| tatra trividhaḥ prayogaviṣayo hetuḥ| sarvākārajñatā mārgajñatā sarvajñatā ca| catvāro'rthāḥ prayogaḥ prayogasāmānyāt| sarvākārābhisambodho mūrdhābhisamayo'nupūrvābhisamaya ekakṣaṇābhisambodhaśceti| phalaṃ dharmakāyaḥ karma ca| vināpi tenārthagateḥ| arthasaṃgrahaḥ sakalasūtrārthasya saṃkṣepaḥ| tatra prathamo'ṣṭadhā| dvitīyaḥ ṣoḍhā| tṛtīyastredhā||



anugamasya vācakaḥ parivarto'nugamaparivartaḥ||



āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyā ekonatriṃśattamaḥ parivartaḥ||