Digital Sanskrit Buddhist Canon

Tathatāparivarto nāma ṣoḍaśaḥ

Technical Details
  • Text Version:
    Romanized
  • Input Personnel:
    DSBC Staff
  • Input Date:
    2006
  • Proof Reader:
    Miroj Shakya
  • Supplier:
    Nagarjuna Institute of Exact Methods
  • Sponsor:
    University of the West
XVI

tathatāparivarto nāma ṣoḍaśaḥ|



atha khalvityādi| nāyaṃ kvacitpratihanyata iti sarvatrāsya bādhakābhāvāt| ataśca apratihatalakṣaṇo'pratihatasvabhāvaḥ| ākāśasamatayeti| yata ākāśasamaṃ tatastadvadevāpratigham| kutaḥ samatetyata āha| sarvapadānāṃ sarvavastūnāṃ anupalabdhitaḥ| apratimo nirupamaḥ advitīyatvāditi sadṛśābhāvāt| pratibodhakaṃ lakṣaṇamasyeti pratilakṣaṇaḥ| tadabhāvād apratilakṣaṇaḥ| niṣpratyarthikatvāditi virodharahitatvāt| ityapratihatasvabhāvaḥ|



padaṃ pratiṣṭhā sugatidurgatinirvāṇāni| tadabhāvād apadaḥ| anabhinirvṛttatvāditi| na khalvanabhinirvṛttasya kvacitpratiṣṭhā| kuto'nabhinirvṛttaḥ ? yato'nutpāda utpādarahitaḥ| kuto'nutpādaḥ ? sarvotpattīnāmanutpattitvāt| na hi satāmutpattirutpattilakṣaṇāyogāt| nāpyasatām| asattvādeva kharaviṣāṇavat| durgatipathaḥ sugatipatho nirvāṇapathaśceti panthānaḥ| tadabhāvād apathaḥ| ata evāha| sarvapathānupalabdhitvāt| ityapadasvabhāvaḥ||



atha khalvityādi| anujāta iti| anupūrvo janiḥ sakarmakaḥ| karmāsya janakaḥ| kartā janyaḥ| anuḥ sādṛśye| tasmādiha kartari ktaḥ| karmaṇi ṣaṣṭhi| sambandhavivakṣayā bhagavato'nujātaḥ subhūtiḥ| tatkasyetyādi tattasyānujātatvaṃ ? uttaraṃ tathā hītyādinā| bhagavata eṣa putraḥ sadṛśaśca śūnyatāvāditvāditi bhāvaḥ| atha khalvityādi| ajātatvādityanujātatve hetumāha| ajātatvena pitāputrayoḥ sādṛśyāditi bhāvaḥ| yadyajātaḥ tau kathaṃ pitāputrau ? saṃvṛtyeti bhāvaḥ| anupā(jā)ta ityādinā hetvantaramāha| anupā(jā)to'nugatastathāgatasya tathatām| tatopyanujātastathāgatasya| anugamya jāto'nujāta iti bhāvaḥ| asiddho heturiti cedāha| yathetyādi| anāgatetyanutpannā| agatetyavinaṣṭā| kiṃ punaḥ prāpte'rhattve'nupā(jā)taḥ kiṃ vā pūrvamevetyata āha| ādita ityādi| atathateti| tathatāśabdānābhidheyatvāt| evaṃ hītyādinopasaṃhāraḥ| gatyagatī(?) gatiḥ| tatpratiṣedhādagatisvabhāvaḥ||



anujātatve hetvantaramāha tathāgatasyetyādinā| tathatā hi dharmāṇāṃ sthitiḥ| anatikramaṇīyatvāttathāvasthitā| hetvantaramāha| yathetyādinā| pūrvasvabhāvānuvṛtteḥ avikārā| svabhāvāntarānutpatteḥ nirvikārā| vikalpasvabhāvābhāvād avikalpā| vikalpāviṣayatvāt nirvikalpā| hetvantaramāha| yathācetyādinā| na kvacitpratihanyata iti sarvagatatvāt| tatkasya hetoriti| tadapratihatatvaṃ kutaḥ ? tathā hi yasya yā tathatā tatraiva sāsti tato'nyatra pratihanyata eva| vastvabhāvāt| uttaraṃ yā cetyādinā evaṃ hītyataḥ prāk| ekaivaiṣeti pratijñā| tatkimekajātīyatvādekā ? netyāha| advayeti| dvayaṃ bhedastadabhāvādadvayetyeko śabdasyārthaḥ| ekamapi sambandhibhedābhdidyate| tadyathā pūrvākāśamaparākāśamiti| tadvadrūpatathatā vedanātathatā saṃjñātathatetyeṣa bhedo bhavatīti cedāha| advaidhīkāreti| ataśca advayatathatā| nityaṃ tathaiveti tathatā| advayā ca svayamabhedāttathatā ca paratopyabhedādityadvayatathatā| hetumāha| na kvacidityādinā| tatkhalu tasya bhavati yadyadādhāraṃ taddhetukaṃ vā| tadyathā kūpodakaṃ yavāṅkura iti| tathatā tu na kvacit nāpi kutaścit| tasmātkeṣucidapratibaddhatvānna sā kasyacit| yataḥ sā na kasyacittataḥ sā'dvayā'dvaidhīkārā'dvayatathatā| tato na kvacitpratihanyate| tasmādanujātaḥ subhūtistathāgatasyeti siddham|



hetvantaramāha| evaṃ hītyādinā| evaṃ hīti evamapi| tadevāha| akṛtatathatayeti| akṛtā cāsau nityatvāttathatā ca| na sā kadācinna tathateti nityaṃ tathaiva bhāvāt| tataḥ sā'dvayeti kālabhedenāsyābhedāt| tathāgatamiti karmaṇi dvitīyā|



hetvantaramāha yathetyādinā| sarvatreti sarvalokadhātuṣu| sarvadharmaṣviti sarvavastuṣu| avikalpā teṣāmavikalpanāt| nirvikalpā tathaiva sarvavikalpānāṃ prahāṇām| evameva ceti sarvatrāvikalpanirvikalpatayā| aluptamityacchinnam| evaṃ hītyādinopasaṃhāraḥ||



hetvantaramāha yathetyādinā nānyatreti nānyā bhedakatvānupalabdheḥ| dvitīyābhāvādananyā cāsau tathatā ceti ananyatathatā| tasyā anugamaḥ| tenopagatastathatāṃ saṃvṛtyā| paramārthamāha| na cetyādinā| atretyasminnupagame| na kaścitsubhūtiranyo vā| na kvaciditi tathāgate'nyasmin vā'nugatimupagataḥ| dharmapubhdalanairātmyadarśanāditi bhāvaḥ| evaṃ hītyādinopasaṃhāraḥ|



hetvantaramāha yathetyādinā| evaṃ hītyādinopasaṃhāraḥ| ityajātasvabhāvaḥ||



tathāgatatathatayāpītyādi iyaṃ setyataḥ prāk| atra sarvatathāprabhedānāmabhedaṃ darśayan bhedaṃ pratiṣedhatīti sarvāsāṃ rūpāditathatānāmanupalambhāttathatānupalalambhaḥ ṣoḍaśaḥ svabhāvaḥ||



asyāstathatāyā māhātmyamāha| iyaṃ setyādinā| gamirjñānārthaḥ tathatāgatā'nena tasmāttathāgata iti bhāvaḥ|



asyāṃ deśyamānāyāṃ yadabhdutamabhūttadāha| asyāmityādinā| ṣaḍavikāramaṣṭādaśamahānimittaṃ yathā bhavati tathā akampata yāvat saṃprāgarjat| atra trayo dhātavaścalanārthāḥ| trayaḥ śabdārthāḥ| mṛdumadhyādhimātrakriyābhedādaṣṭādaśamahānimittāni bhavanti| tatra calanamaṅgataḥ| kampanaṃ sākalyena| sākalyenātyantaṃ kampanaṃ kṣobhaḥ| vedhaḥ śabdaḥ| raṇitaṃ daṇḍāhatakāṃsīvat| garjanaṃ navamahāmeghavat| ṣaḍvikārāstadyathā-"pṛthivyāḥ pūrvā digunnamati paścimā'vanamati| paścimā digunnamati pūrvā'vanamati| uttarā'vanamati uttarā digunnamati| dakṣiṇā'vanamati| madhye unnamati| ante'vanamati| ante unnamati madhye'vanamati" iti| kiṃvadityāha| tathāgatasya cetyādi| evaṃ hīti| tathāgatābhisambodhāvivasubhūtestathatānirdeśe mahānimittaprādurbhāvasamatayā|



prakārāntaramapyāha| punaraparamityādinā jāyerannityetatparyantena| na saṃvidyanta iti pratijñā| nopalabhyanta iti hetuḥ| yairiti svadharmaiḥ| anujāyeteti kartari liṅ| ye ceti tāthāgatā dharmāḥ| anujāyeranniti karmaṇi liṅ| evaṃ hītyupasaṃhāraḥ| tathatā kathaṃ caryā ? tanmātre'vasthānāt| asmin khalu punarityādi sugamam|



kiñcāpīti yadyapi trayastriṃśata ityapādāne tasiḥ| jātyā pakṣiṇaḥ mahākāyatvācchakuneḥ| antarā cittasyeti dyāvāpṛthivyormadhyasaṃjñinaḥ| evaṃ bhavatīti eṣa vitarko bhavati| śeṣaṃ subodhaṃ virahito bhavatīti yāvat ! iha jñānaviśeṣakāritrasvabhāvalakṣaṇe ukte|



bodhisattvānāṃ mokṣabhāgīyaṃ vaktavyam| tacca tadvirahiṇāṃ bodhisattvānāmarhattvaprāptikāraṇanirdeśena sūcitaṃ vyaktikartuṃ śāriputra āha| yathāhaṃ bhagavannityādi| prajñāpāramitā bhāvayitavyeti sarvadharmaparamārthajñānāya| caryamāṇasya ca dānapāramitāderanimittīkaraṇārtham| upāyakuśalenetyupāye kuśalena| tatropāyaḥ sarvākārajñatācittasya nityamatyāgaḥ| sarvapuṇyānāṃ ca bodhau samyakpariṇāmanā| samyakpariṇāmanānumodane ca tatparivartokte ataḥ śāstroktalakṣaṇamuktaṃ bhavati|



[91] animittapradānādisamudāgamakauśalam|

sarvākārāvabodhe'smin mokṣabhāgīyamiṣyate||4-32||



tesya pañcaprabhedā mahatyorbhagavatyoḥ| tathā ca śāstram-

[92] buddhādyālambanā śraddhā vīrya dānādigocaram|

smṛtirāśayasampattiḥ samādhiravikalpanā||4-33||



[93] dharmeṣu sarvairākāraiḥ jñānaṃ prajñeti pañcadhā|

etadeva bhagavānāha| evamukta ityādinā| atha śāstram-

tīkṣṇaiḥ subodhā sambodhirdurbodhā mṛdubhirmatā||4-34||



etadeva atha khalvityādinā prastuvanti| kṛcchreṇa sambhavo'syā iti durabhisambhavā| etaddevairaviśeṣeṇoktam| atha khalvityādinā bhagavān pudgalaviśeṣeṇāha| duṣprajñairityādi| duṣpra jñādipadaiḥ sūcito viśeṣo mṛdūni mokṣabhāgīyāni| tīkṣṇaistu mokṣabhāgīyaiḥ svabhisambhavā samyaksambodhiḥ| atastāni darśayitukāmaḥ subhūtirāha| yabhdagavānityādi| evamukta ityādinā bhagavata uttaram| sarvadharmāṇāmasattayā bodheḥ svabhisambhavatvamuktaṃ subhūtinā tadayuktam| yato yadyetāvata svabhisambhavā syāttadā sarvasattvānāmādita eva tathā syāt| tasmātpratipattitaḥ prāptiḥ| sā ca na teṣāmasti yeṣāṃ mṛdūni mokṣabhāgīyāni| ato'sambhavatvādaprāpterdurabhisambhaveti brūmaḥ| nanvabhijñāste śrutacintādibalena samyaksambodhau tatteṣāṃ kuto'prāptirityata āha| asadbhūtatvādadurabhisambhaveti| te hi bālagrāhyamevārtha bodhiṃ manyante| sa cāsadbhūtatvādalīkatvānna prāpyata iti bhāvaḥ| tathā hi| vikalpaṃ vā bodhi manyeran| vikalpanirmitaṃ vā'rtham| pakṣadvayamapyayuktam| avikalpatvādvikalpāviṭhapitatvācca bodheḥ| etaddarśayitumāha| avikalpatvādityādi|



atha khalvityādinā sthaviraśāriputrasyottaram| sa hi manyate śūnyatvātsvabhisambhavetyayaṃ viruddho heturiti| evaṃ ceti| ākāśasamatayā ca| ākāśasamā hīti hetuḥ| yattatvaṃ yeṣāṃ tenaiva teṣāmabhisambodhāditi bhāvaḥ| evaṃ viruddhatvamuktvā anumāne bādhāṃ vivakṣuḥ prasaṅgaṃ karoti yadi cetyādinā| na tveveti naiva| yasmādityādinā viparyayamāha| athavā parasya hetau dūṣite svapakṣasādhanamevedam| evamukta ityādinā vistareṇa subhūtiḥ prasaṅgaṃ vighaṭayati| vivartituḥ samboddhuḥ samboddhavyasya ca vikalpane| katamaḥ sa dharmo yo vivartata ityuktvā avivartanameva sādhayitumāha yastasyāmevetyādi| sarvadharmāsthānayogeneti| sarvadharmaṣvasthānameva yogo nyāyaḥ| tena dharmatāyāṃ sthitaḥ| dharmataiva śuddhā bodhiḥ| sā ca prakṛtyaiva śuddheti bhāvaḥ| evamukta ityādi śāriputrasya vacanam| dharmanayajātiḥ dharmāṇāṃ tattvaprakāraḥ| ye cetyādinā viśeṣamāha| ca śabdastuśabdasyārthe| atha khalvityādinā pūrṇaḥ subhūtiṃ smārayati| śeṣaṃ subodhamāsiddhāntasthāpanāgraṃthāt anuttarayā bodhyāniryāsyatyayaṃ bodhisattvo mahāsattva ityasmāt| ata iyatā vistareṇa samanvitam| tīkṣṇairmokṣabhāgīyaiḥ svabhisambhavā samyaksambodhiriti| uktāni mokṣabhāgīyāni||



mokṣasya bhāgo bhajanaṃ prāptiḥ tasmai hitāni mokṣabhāgīyāni tadapyuktāni| nirvedhabhāgīyāni vaktavyāni| nirvedhaḥ prativedho darśanamārgaḥ| tasya bhāgaḥ prāptiḥ| tasmai hitāni nirvedhabhāgīyāni| tāni catvāri| ūṣmamūrdhākṣāntiragradharmāśceti| tatrādyamadhikṛtya śāstram-



[94] ālambanaṃ sarvasattvā ūṣmaṇāmiha śasyate|

ākāraḥ samacittādisteṣveva daśadhoditaḥ||4-35||



ata āha| atha khalvityādi yāvadahaṃ nātha iti| sthātavyamiti spṛhaṇataḥ| śikṣitavyamabhyāsataḥ| samaṃ sthātavyamityādinā daśacittānyuktani| samacittaṃ maitracittaṃ niḥśāṭhyacittaṃ nihatamānacittaṃ mātāpitrādicittaṃ putraduhitādicittaṃ ceti| nāthaḥ sānāthyaṃ kartum| ūṣmagatam||



[95] svayaṃ pāpānnivṛttasya dānādyeṣu sthitasya ca|

tayoniyojanā'nyeṣāṃ varṇavādānukūlate||4-36||



[96] mūrdhagaṃ



etadāha svayaṃ cetyādinā| pāpāni daśakuśalāni| pāpebhyo nivṛttau viratau| parijayo'bhyāsaḥ| avidyāpratyayāḥ saṃskārāḥ saṃskārapratyayaṃ vijñānamityādiranulomaḥ pratītyasamutpādaḥ| avidyānirodhāt saṃskāranirodha ityādiḥ pratilomaḥ| anyeṣāmiti pareṣāṃ samādāpakaḥ samyaggrāhakaḥ| varṇavādī guṇavādī samanujño'nukūla iti mūrdhagatam||



svaparādharaṃ satyajñānaṃ kṣamā matā|

tathāgradharmā vijñeyāḥ sattvānāṃ pācanādibhiḥ||4-37||



svayaṃ sa satyānāṃ jñānaṃ pareṣāṃ ca tasmin samādāpanaṃ 'varṇavādānukūlatā' iti ca kṣāntigatam| svayaṃ ca sattvānāṃ paripācanabuddhakṣetrapariśodhanādi pareṣāṃ ca tatsamādāpanaṃ varṇavādānukūla[te]ti cāgradharmagatam| etadubhayamāha| evaṃ satyeṣvityādinā| satyeṣviti duḥkhādisatyaviṣayeṣu yathākramaṃ parijñānaprahāṇasākṣātkriyābhāvanāsu strotaāpattyādipañcaphalajñānasākṣātkriyāyāṃ yāvadbodhisattvanyāmāvakrāntau| tathā sattvaparimācanādau ca sthitvā anyeṣāmapi tatra samādāpane tadvarṇavādinā tatsamanujñena bhavitavyamiti kṣāntigatāgradharmagate||



tasyaivamityādinā nirvedhabhāgīyānāṃ phalamāha| anāvaraṇaṃ rūpaṃ vedanā saṃjñā yāvat saddharmasthitiranāvaraṇā bhaviṣyatīti||



tathatāpradhānaḥ parivartastathatāparivartaḥ||



āryāṣṭasāhasrikāyāḥ prajñāpāramitāyāḥ sāratarā(mā)nāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ ṣoḍaśaḥ parivartaḥ||
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