Digital Sanskrit Buddhist Canon

Viśuddhiparivarto nāmāṣṭamaḥ

Technical Details
  • Text Version:
    Romanized
  • Input Personnel:
    DSBC Staff
  • Input Date:
    2006
  • Proof Reader:
    Miroj Shakya
  • Supplier:
    Nagarjuna Institute of Exact Methods
  • Sponsor:
    University of the West
VIII

viśuddhiparivarto nāmāṣṭamaḥ|



lokottarasya bhāvanāmārgasya nirhāraḥ saptamaparivartenoktaḥ| śuddhiraṣṭamasyādau vaktavyā| tasyāḥ śuddherduradhimocatāṃ tāvadāha| atha khalvityādinā| anarthikeneti mandacchandena| upastabdho vismitaḥ| aśuśrūṣaṇā-aparipacchakajātīyeneti kalyāṇamitreṣu subhūteḥ praśnaḥ| kiyadagambhīretyādi| kiyatā gambhīrā yato duradhimocetyarthaḥ| bhagavata uttaraṃ rūpaṃ subhūta ityādinā| rūpādayo rūpādīnāṃ ca pūrvāparamadhyāntā abaddhā amuktāḥ svabhāvenādhvatrayeṇa ca niḥsvabhāvatvādityarthaḥ| paramaduradhimoceti paramagambhīratvāditi bhāvaḥ| prākpravṛtto hi bandhaḥ prāgaśuddhiḥ paścāttannivṛttilakṣaṇo mokṣaḥ śuddhiriti prasiddham| iha tu bandhamokṣayoratyantābhāvaḥ śuddhiriti paramagambhīraṃ viśuddhilakṣaṇaṃ śāstre-



[58] phalaśuddhiśca rūpādiśuddhireva tayordvayoḥ|

abhinnācchinnatā yasmāditi śuddhirudiritā||[2-26]||



'phalaśuddhiḥ' sādhyā| sā ca 'rūpādiśuddhireva'| yasmāt 'tayoḥ' 'abhinnācchinnatā' 'iti śuddhirudīritā'| śuddherlakṣaṇamuktaṃ sutre| katamasyāḥ śuddheḥ ? yasyāduradhimocatvamuktam| tatkasya hetorityādi| tadasyā duradhimocatvaṃ kuta ityarthaḥ| uttaraṃ yetyādinā| yata idaṃ tasyā lakṣaṇamiti bhāvaḥ| advayaṃ tādātmyāt| advaidhīkāramavyabhicārāt| anayoreva nirdeśo abhinnamacchinnamiti| yetyanuvādaḥ seti vidhiḥ| anūdyamānaśca dharmo vidhīyamāne niyata iti khyāpitaḥ| ataḥ sāmānyādhikaraṇādabhinnamubhayam| anyonyaniyamādanyonyāvyabhicāraḥ| tasmādacchinnamubhayam| tadevaṃ yaiva skandhānāmekaśo viśuddhiḥ saiva phalaviśuddhiḥ| yaiva phalaviśuddhiḥ saivetarā| anyonyāvyabhicārāt| anyonyaliṅgatā| sa cāvyabhicārastādātmyāt| ata āha| phalaviśuddhita ityādi punaraparamityataḥ prāk iti viśuddhilakṣaṇam|



viśuddhibhedāśvatvāro mahatyorbhagavatyoruktāḥ sarvasaṃgrahārtham| asyāṃ tu noktā bodhisattvamārgādhikārāt| mārgasya viśuddhirucyate| sa ca bhūmau bhūmau navavidho mṛdumṛdvādibhedādadhimātrādhimātrādibhedāt| navavidhasyaiva doṣasya pratipakṣeṇa bhūmayastu śuddhestāścaiva nava| kāmadhāturaṣṭau ca rūpārūpyāḥ| ataḥ śāstram-



[59] mṛdumṛdvādiko mārgaḥ śuddhirnavasu bhūmiṣu|

abhimātrādhimātradermalasya pratipakṣataḥ||2-30||



ato navavidhaṃ mārgamāha| punaraparamityādinā atyantānupapattirityataḥ prāk| sarvajñateti sarvākārajñatā| tasyā viśuddhirdvividhā| yā skandhānāmekaśo viśuddhiḥ pāramitānāṃ ca sā sarvākārajñatāviśuddhiḥ| yā ca tasyāḥ sā teṣāmityekā sarvākārajñatāviśuddhiḥ| adhyātmaśūnyatādīnāṃ skandhādīnāṃ ca yāvadāveṇikabuddhadharmāṇamekaśo yā viśuddhiryā ca prajñāpāramitāyā yā ca sarvākārajñatāyāḥ sarvametadabhinnamacchinnamiti dvitīyā sarvākārajñatāviśuddhiḥ| tadasyāṃ na paṭhyate upalakṣaṇatvāttadgrāhyam| iti mṛdumṛdumārgo mṛdumadhyaśca||



atha khalvityādi| itaḥ prabhṛti prajñāpāramiteti prajñāpāramitāviśuddhirityarthaḥ| sā gambhīrā duravagāhā sarvadharmāṇāṃ viśuddhatvādatyantaśūnyatvāditi mṛdvadhimārgaḥ||



sā'vabhāsakarī tamopahā viśuddhatvātsarvadharmāṇāmiti madhyamṛdumārgaḥ||

sā āloko darśanaṃ viśuddhatvāditi madhyamadhyo mārgaḥ||

sā apratisandhirasaṃkrāntirbhavāntare viśuddhatvāditi madhyādhimātro mārgaḥ||

sā asaṃkleśo viśuddhitvāt prakṛtyasaṃkliṣṭatvātsarvadharmāṇāmityadhimātramṛdumārgaḥ||

sā aprāptiranabhisamayo viśuddhatvāt sarvadharmāṇāmaprāpteranabhisamayāccetyadhimātramadhyo mārgaḥ||

sā anabhinirvṛttirviśuddhatvāt anabhinirvṛttatvāt sarvadharmāṇāmityadhimātrādhimātro mārgaḥ||

āha| atyantānupapattirityādikamāmārgajñatāparisamāpteḥ| ataḥ śāstram-



[61] tridhātupratipakṣatvaṃ samatā mānameyayoḥ|

mārgaḥ sa ceṣyate tasya codyasya parihārataḥ||2-31||



tasyāṃ 'tridhātupratipakṣatvaṃ' yadāha| atyantānupapattiḥ prajñāpāramitā| kāmadhātvādiṣu viśuddhatvāt| kāmadhātvādiṣvabhāvānupapatteḥ iti tridhātupratipakṣatvam|



atra ca 'samatā mānameyayoḥ'| yadāha| āhetyādi| na jāna tīti na gṛṇhāti| na saṃjānīta iti na vikalpayati| sphuṭīkartu praśnaḥ kiṃ punarityādi| uttaraṃ rūpamityādi| viśuddhatyādityatyantasamatvāt| tadevaṃ yathā syājjñeyaṃ grāhyaṃ na bhavati tathaiṣāpi tasya grāhikā na bhavatīti jñeyamānasamatā|



yoyaṃ viśuddhilakṣaṇo bhāvanāmārga ukto na sa yuktaḥ| yato'sminnaṣṭau doṣā ityata āha| 'mārgaḥ sa ceṣyate tasya codyasya parihārataḥ|' cakāro'vadhāraṇe| bhinnakramaśca| codyasyeti jātāvekavacanam| bhāvanāmārga eva sa iṣyate tadīyacodyānāmita ūrdhvaṃ parihārādityarthaḥ| atra ca siddhānta eva kākvā kuta etaditi hetusāpekṣāścodyasūcanādyāni| siddhāntahetavaḥ parihārāḥ| tatra dve codye śāriputrasya ṣaṭ subhūteḥ|



nāpakāraṃ karoti na copakāramiti siddhāntaḥ| sa kutaḥ ? yadi hyakiṃcitkarī kathaṃ sā mārga iti codyam| viśuddhitvāditi parihāraḥ| sarvajñatā hi dharmadhātuviśuddhiḥ sa ca viśuddhaḥ prakṛtiśuddhaḥ| tataḥ sā asyākiñcitkarī| kevalamāgantukāvaraṇakṣayaṃ [prati] vyāpriyate| na gṛṇhāti na tyajatīti siddhāntaḥ| sa kutaḥ ? yadi hyasau gṛṇhāti vikalpaḥ syāt| atha na gṝṇhāti prajñaiva na syāditi codyam| viśuddhatvādi parihāraḥ| yathā hi yata evāsau dharmān dharmalakṣaṇairna paśyatyata eva dharmatayā paśyati| ata eva viśuddhaḥ| viśuddhatvāt na gṛṇhāti na ca tyajatīti| skandhaviśuddhitaḥ phalaviśuddhiḥ sarvajñatāviśuddhiścoktā| sā ca teṣāṃ viśuddhirātmaviśuddhyā| yathā hyātmano viśuddhiratyantamasattā tathā teṣāmapīti siddhāntaḥ| sa kutaḥ ? yadi hi skandhaphalasarvajñatānāmatyantamasattā tadaitā(te)na kiñciditi codyam| atyantaviśuddhitvāditi parihāraḥ| atyantamasanta eva dharmāḥ svalakṣaṇaiḥ| ata eva tacchūnyatālakṣaṇayā dharmatayā santītyarthaḥ| ātmaviśuddhito na prāptirnābhisamaya iti siddhāntaḥ| codyaṃ purvavat| atyantaviśuddhatvāditi parihāraḥ| yata eva dharmalakṣaṇairdharmā atyantamasantaḥ tata eva dharmatayā santaḥ| sā ca prakṛtyaiva śuddhā tacchuddhireva ca sarvajñateti na tasyāḥ prāptirnābhisamaya ityarthaḥ| ātmāparyantatayā rūpavedanā dīnāmaparyantateti siddhāntaḥ| sa kutaḥ| dṛśyate hi skandhādīnāṃ paryantastatkathamaparyantā iti codyam| atyantaviśuddhatvāditi parihāraḥ| yathā hyātmano'tyantamasattā tathā rūpādīnāmapi svalakṣaṇaiḥ| tato'satāṃ teṣāṃ kaḥ paryantaḥ ? dharmatayā santīti cet .............paryantaḥ| sarvadharmasāmānyalakṣaṇatvāt rūpādikasya| na, bhedasyāparamārthatvāt| tasmādyaiva rūpādiviśuddhiḥ saiva phalaviśuddhiḥ sarvajñatāviśuddhiḥ prajñāpāramitāviśuddhiścetyarthaḥ||



ya evamatyantāsattayā sarvadharmāṇāṃ avabodhaḥ sa prajñāpāramiteti siddhāntaḥ| sa kutaḥ ?....................bodho na tarhi sā'tyantaviśuddhiriti codyam| atyantaviśuddhitvāditi parihāraḥ|



evaṃ samāptā aṣṭāvatyantabhāvanāmārgamārgajñatādhikārāḥ||



prathamaparivartena sarvākārajñatoktā| ito'rdhasaptamaiḥ parivartairmārjñatā| aṣṭamanavamayoḥ parivartayorardhābhyāṃ sarvajñatā vaktavyā| tasya aṣṭau vastūni| yathoktaṃ prāk



[61] prajñayā na bhave sthānaṃ kṛpayā na śame sthitiḥ|

anupāyena dūratvamupāyenāvidūratā||1-10||



[62] vipakṣapratipakṣau ca prayogaḥ samatāsya ca|

dṛṅmārgaḥ śrāvakādīnāmiti sarvajñateṣyate||1-11||



iti| atra śāstram-

[63] nāpare na pare tīre nāntarāle tayoḥ sthitā|

adhvanāṃ samatāyogātprajñāpāramitā matā||3-1||



'prajñāpāramitā' iti sarvajñatā| 'nāpare tīre' iti saṃsāre| 'na pare tīre' iti nirvāṇe| nāpi tayorantarāle sthitā'| trayaṃ nopalabhyata ityarthaḥ| kuta ityāha| 'adhvānāṃ samatāyogād' iti| dharmatayāpyadhvasamatvāt| dharmāṇāṃ ca yathālakṣaṇamanupalambhat| etadāha| āyuṣmān ityādinā| seti samādhānaṃ pūrvamuktatvāt| iyamiti sarvajñatākhyena viśeṣeṇa vaktavyatvāt| ata evāha| viprakṛteti| viśeṣeṇa prakṛtatvāt vartamānatvādvā| athavā kuto na sthitā ? yato viprakṛtā trayānupalambhena bādhitā| bhagavān hetumāha| atyantaviśuddhatvāditi| svairlakṣaṇairasatāṃ dharmāṇāṃ dharmatālakṣaṇena nityaviśuddhatvādityarthaḥ| śrāvakāstu svaduḥkhakṣayamātraiṣiṇaḥ saṃsāraṃ parikalpya tenātyantamudvignā nirvāṇaṃ parikalpya tasminnatīvotkaṇṭhitā laghu ladhveva parinirvānti| naivaṃ bodhisatvāḥ, sarvasattvārthaṃ niruttarabodhikāmā iti saṃsāranirvāṇāpratiṣṭhatā||



śāstram-



[64] anupāyena dūraṃ sā sanimittopalambhataḥ|



'sanimittaṃ upalambho'nupāyaḥ'| tena sā dūrībhavati| tadāha| āyuṣmānityādi| evamapīti nāmatopi nimittatopi| riñciṣyati tyakṣyati nāmataḥ| dūrīkariṣyati nimittataḥ| iti dūrībhāvaḥ|



upāyakauśalenāsyāḥ samyagāsannatoditā||3-2||



niḥsaṅgā vṛttiḥ samyagupāyakauśalam| tenāsannībhavati| tadāha| evamukta ityādinā| saṅgaḥ saktirabhūtaparikalpaḥ| sā nāmato syānnimittatopi| tayorapi bhūte'rthe'bhāvāt| ākhyātā ṣoḍaśabhirdṛṣṭimārgalakṣaṇaiḥ| sunirdiṣṭā dvādaśabhiḥ prayogaiḥ| supariniṣṭhitā saṃsāranirvāṇayorapratiṣṭhānāt| supariśuddhā saṅgakoṭīnāṃ vivarjanāt| yatra hīti vākyālaṅkāre| nāmetyāścarye| imepi saṅgā iti saṅgā'pi vakṣyamāṇāḥ| ataḥ saṅgavarjanamupāyakauśalamityā sannībhāvatā|



te punaḥ saṅgāḥ sāmānyenoktāḥ| viśeṣato vaktavyāḥ| ataḥ śāstram-



[65] rūpādiskandhaśūnyatve dharmeṣu tryadhvageṣu ca|

dānādau bodhipakṣeṣu caryā saṃjñā vipakṣatā||3-3||



rūpādīnāṃ sarvadharmāṇāṃ skandho rāśiḥ| tasya śūnyatāyāṃ traiyadhvike paradharmesu pāramitā bodhipakṣyaviṣayāyāṃ ca caryāyāṃ yā 'saṃjñā' nāmato nimittato vā sā 'vipakṣatā'| svārthe tal devatāvat| sa vipakṣaḥ sa saṅga ityarthaḥ|



etadāha| atha khalvityādinā| asyāṃ bhagavatyāṃ 'caryāsaṃjñā' na paṭhyate| sā paṭhitānāmupalakṣaṇatvānnocyate| dānapāramitāṃ yāvatprajñāpāramitāṃ smṛtyupasthānāni yāvadāryāṣṭaṅgamārga carāmīti sañjānīte saṅga iti| asyāmadhikasaṅgamāha| iyantamityādinā| ye saṅgāsta uktāḥ| yathā te saṅgāstannoktam| tataḥ śakrasya praśno'tha khalvityādinā| paryāyeṇeti prakāreṇa| idaṃ tu prathamaṃ bodhicittamiti| eṣa vikalpaḥ prathamaḥ saṅgaḥ| bodhau pariṇāmayāmīti| evaṃ vikalpya pariṇāmanā dvitīyaḥ| kathamimau saṅgau ? tasya cittasyātītatvenāsattvāt| bodheścānāgatatvena| cittaprakṛtiḥ sadāstīti cedāha| na cetyādi| na śakyā iti nityasya pariṇāmāyogāt| tasmādubhau vikalpau| abhūtakalpanāt| śeṣāstu yathā saṅgāstathā purvamevoktam|



saṅgāḥ teṣāṃ varjanamarvāguktaṃ bhavati| ataḥ śāstram-



[66] dānādiṣvanahaṅkāraḥ pareṣāṃ tanniyojanam|

saṅgaḥ koṭī niṣedho'yaṃ



'dānādiṣvanahaṃkāraḥ' sāmarthyāt| pūrvamuktaḥ| 'pareṣāṃ tanniyojanaṃ' āha tasmāttarhītyādinā| tasmāditi svayaṃ saṅgavivarjanāt kāraṇāt| tarhīti pareṣāṃ sandarśanādikāle| sandarśayateti pūrvamaśrutavataḥ rocayatā| samādāpayateti| anuṣṭhānāya samyag grāhayatā| samprahaṣayateti mantharān protsāhayatā| sampraharṣayateti| ārabdhavīryān sādhukāraiḥ| bhutānugamaḥ saṅgatyāgāt| evaṃ samādāya teṣvaparāddhaṃ (?) darśayitumāha| evamityādi| na kṣiṇotīti buddheṣvaparāddhaṃ na karoti| svayambhūtānugame'nuśaṃsamāha| imāścetyādinā| tadevaṃ yanna 'dānādiṣvanahaṅkāro' yanna'pareṣāṃ tatra niyojanaṃ', eṣa dvividhaḥ saṅgakoṭīnāṃ sthūlānāṃ niṣedhaḥ|



śāstram|



sūkṣmaḥ saṅgo jīnādiṣu||3-4||



buddhādau yaḥ saṅgaḥ sa sūkṣmaḥ| tamāha atha khalu bhagavānityādinā| na sā śakyā pariṇāmayitumiti tryadhvaprasaṅgāt| na nimittīkartuṃ nārambaṇīkartumiti| apūrvatvenākāraṇatvāt| durbodhatvācca| yato na sā dṛṣṭaśrutamatavijñāta cakṣuṣā śrotreṇa ghrāṇajivhākāyairmanasā vā'pratītatvāt yathā kramam| gambhīrā prajñāpāramitā viviktatvāt| prakṛtigambhīrā prakṛtiviviktatvāt| ataśca namaskaraṇiyā| sarvadharmā api prakṛtiviviktāḥ| yā teṣāṃ prakṛtiviviktatā sā prajñāpāramitā| yato'kṛtāste bhagavatā'bhisambuddhāḥ| yataste prakṛtyaiva na kiñcit| yā caiṣāṃ prakṛtiḥ sā'bhāvaḥ| yaścābhāvaḥ saiṣāṃ prakṛtiḥ| ekalakṣaṇatvāt yadutālakṣaṇatvāt| evamaśeṣāḥ saṅgakoṭayo vivirjitā bhavanti| acintyā cintātītatvāt| nahi sā rūpaṃ na vedanā yāvanna buddhadharmāḥ| śeṣaṃ subodham|



nāpi sā dṛṣṭaśrutamatavijñātetyādinā yaduktaṃ| atra śāstram



[67] tadgāmbhīrya prakṛtyaiva vivekāddharmapaddhateḥ|

ekaprakṛtikaṃ jñānaṃ dharmāṇāṃ saṅgavarjanam||3-5||



[68] dṛṣṭādipratiṣedhena tasyā durbodhatoditā|

rūpādibhiravijñānāttadacintyatvamiṣyate||3-6||



'vivekād' iti viviktatvāt| 'dharmapaddhatiḥ' dharmarāśiḥ| dharmāṇāṃ jñānamiti sambandhaḥ| ekā teṣāṃ prakṛtiḥ khyātiryasmiṃstathoktam| tanna vipakṣapratipakṣau vaktavyau| saṅgāsaṅgau kasmāduktau ? ataḥ śāstram-



[69] evaṃ kṛtvā yathokto vai jñeyaḥ sarvajñatānaye|

ayaṃ vibhāgo niḥśeṣo vipakṣapratipakṣayoḥ||3-7||



'evaṃ kṛtvā' iti saṅgāsaṅgavyapadeśaṃ kṛtvā| 'yathoktaṃ' iti| yathokto vibhāgaḥ 'sarvajñatānaye'| sarvo'yaṃ 'vipakṣapratipakṣayoḥ' veditavyaḥ| tathā hi| saṅga upalambho vikalpaḥ| asaṅgo'nupalambhaḥ prajñāpāramitā| tasmātsaṅgo vipakṣo'saṅgaḥ pratipakṣaḥ iti vipakṣapratipakṣau||



prayogastatsamatā ca vaktavyā| ataḥ śāstram-



[70] rūpādau tadanityādau tadapūriprapūrayoḥ|

tadasaṅgatve caryāyāḥ prayogaḥ pratiṣedhataḥ||3-8||



[71] avikāro na kartā ca prayogo duṣkarastridhā|

yathābhavyaṃ phalaprāpterabandhyo'bhimataśca saḥ||3-9||



[72] aparapratyayo yaśca saptadhā khyātivedakaḥ|



'tadanityādau' iti| rūpāderanityatvanityatvādau| iṭ radhādibhya iti iñcāparipuriḥ| pariprapūreḥ bhāva iti pariprapūraḥ asaṅgaḥ| vivakṣāvaśāt tacchabdena saṅgo gṛhyate| samāhāradvandvaḥ| saṅgāsaṅgatvayorityarthaḥ| ekaśeṣastu na bhavatyana(?)bhidhānāt| 'rūpādau' rūpāderanityatvanityatvādau| rūpāderaparipūrṇatvaparipūrṇatvayoḥ| rūpādeḥ saṅgāsaṅgayośca| yā 'caryā' caraṇaṃ tatpratiṣedhena prajñāpāramitāyāṃ caraṇaṃ 'prayogo' rūpādyādiṣu| amī ca catvāraḥ| uttare cāṣṭau| 'avikāro'kartā'| [uddeśa] duṣkaraḥ kāritraduṣkaro'bandhyo'parapratyayaḥ saptadhākhyātivedakaśceti dvādaśavidhaḥ prayogaḥ| atastaṃ pṛcchati| āha| tena hītyādinā kathaṃ caritavyamiti| kathaṃ prayogaḥ kartavyaḥ ? atra rūpādayaḥ sarvadharmāḥ| skandhāstūpalakṣaṇam| rūpe yāvadvijñāne na caratīti rūpādīnna sañjānīta ityarthaḥ| tadā carati prajñāpāramitāyāmiti rūpādiprayogaḥ||



sa cedrūpamanityaṃ yāvadvijñānamanityamiti na carati| tathā nityamiti sukhamiti śūnyamityaśūnyamiti ātmeti anātmeti śubhamiti aśubhamiti na carati tadā carati prajñapāramitāyāmiti rūpādyanityatvādiprayogaḥ||



sa cedrūpaṃ yāvadvijñānaṃ aparipūrṇa paripūrṇa vā| tadeva rūpāderaparipūrṇatvaṃ paripūrṇatvaṃ tadeva rūpādi iti na carati| tadā caratyasyāmityaparipuriparipūriprayogaḥ||



evamukta ityādinā caturthaṃ prastauti| bhagavāṃstamāha| rūpaṃ sasaṅgamityādinā caritavyāntena| atraiva evaṃ carannityādinā'nuśaṃsamāha| asaktetyādi| sarvasaṅgābhāvādasaktā| tato na baddhā kleśaistraidhātuke| tato na muktā kleśaiḥ| na samatikrāntā traidhātukam| evaṃ hītyādinopasaṃhāraḥ| iti rūpādisaṅgāsaṅgaprayogaḥ||



subhūtirāhetyādinā parihāṇirbhavedityedantena pañcamaḥ| hānivṛddhayorabhāvādavikāratā| ākāśavat| varṇo guṇaḥ| ityavikāraprayogaḥ||



tadyathāpītyādinā sthaviraśabdāt prāk ṣaṣṭhaḥ| saṃkliśyate śabdasyārthaḥ pratihanyata(?) iti| dvitīyasyānunīyata iti| deśanayā hānivṛddhayorakaraṇādakartṛprayogaḥ||



sthavira ityādinā'bhisamboddhakāmāntena saptamaḥ| trividhāṃ duṣkaratāṃ vaktuṃ bhagavatī bhāvanāduṣkaratāmanuṣaṅgādāha| tasyāmeva sthitānāmuddeśāderduṣkaratvāt| caranniti śamathena| na saṃsīdati layena| notplavate auddhatyena| na pratyudāvartate nivartate| ākāśabhāvanā| ekalakṣaṇatāpratibhāsāt| ayaṃ sannāha iti yaḥ sarvasattvārthāya samyaksambodhau| ākāśeneti| ākāśanibhena yogena tadatyāgāt| tato duṣkaratā sattvānāmanupalambhādanantācca| viśvārthamuddiśya bodheḥ| sa coddeśaḥ sannāha ityuddeśaduṣkaratāprayogaḥ||



ākāśamityādinā sannahyata ityetadantenāṣṭamaḥ| uccairgatirvibandhapātanaṃ(?) parimocanam| uccairnayanamutkṣepaḥ| etāvānsattvārthāya prayogaḥ| sa ca duṣkaraḥ| ākāśavatsattvarāśeranantatvādarūpitvādadravyatrvācceti prayogaduṣkaratāprayogaḥ||



atha khalvityādinā'tha khalvityataḥ prāṅnavamaḥ| prayogasya phalaṃ kāritram| sāṃkleśikadharmaprahāṇaṃ vaiyavadānikadharmotpādanaṃ ca| tadubhayaṃ duṣkaraṃ bhagavatyā tayorakaraṇāditi kāritraduṣkaratāprayogaḥ||



atha khalvityādinā'tha khalvityataḥ prāgdaśamaḥ| ya evaṃ yogamāpatsyata iti hetvavasthāyām| kva sa iti phalāvasthāyām| ākāśa iti ākāśaṃ tārāpatham| iha tu tatsādharmyādanuttarā bodhiḥ| abhyavakāśaṃ bhūmerūpariṣṭhādacchannamarūpiṣṭhānam| iha tu tatsādharmyāddhīnabodhiḥ| tadubhayaṃ phalam| tasya yathābhavyaṃ prāpteravandhyaprayogaḥ||



atha khalvityādinā avatāramityetadantamekādaśaḥ| śakrastasya bodhisattvasya rakṣāvaraṇaguptiṃ kartukāmaḥ| rakṣāvaraṇābhyāṃ sahitā guptistathoktā| taṃ subhūtirāha| kimenaṃ prāpsyasīti| sa āha neti| tataḥ kimityāha evamityādi| evamiti| sarvadharmānupalambhena| śeṣaṃ sugamam| evamanvayavyatirekābhyāṃ prajñāpāramitādhīnaiva tasya rakṣā na parādhīnetyaparapratyayaprayogaḥ||



api cetyādinā parijānātītyetadantena dvādaśaḥ| mahatyorbhagavatyoḥ saptadhā khyātiḥ paṭhyate| "māyāmarīcisvapnapratiśrutkāpratibhāsapratibimbagandharvanagaropamāḥ sarvadharmāḥ" iti| yā ca saptadhā khyātiḥ sā sarvā'pyanvākhyātiḥ| dvayaśūnyena sthitānāṃ sarvadhārmāṇāṃ paratantrasvabhāvānāṃ dvayena khyātiḥ| sā ekenāpi dṛṣṭāntena śakyā darśayitum| yathā hi śabde'sati pratiśabdo'samprakhyāti| tathā sati dvayaśūnye svabhāve dharmā asatā dvayarūpeṇa prakhyāntīti| tasmādasyāṃ bhagavatyāṃ pratiśrutkopamataiva paṭhyate| ata enāṃ prati śāstrapāṭho'nyathā kartavyaḥ| 'yo'paro khyātivedakaḥ' iti| dvividhā prajñāpāramitā lokottarā śuddhā laukikī ca| yathoktaṃ drumavikalpapraveśāyāṃ dhāraṇyāma avikalpadhātupratiṣṭhito bodhisattvo jñeyanirviśiṣṭena jñānena ākāśasamatalānsarvadharmān paśyati| tatpṛṣṭhalabdhena māyāmarīcisvapnapratibhāsapratiśrutkāpratibimbodakacandranirmitasamānsarvadharmānpaśyati" iti| ato lokottaramadhikṛtyāha| ākāśasyetyādi|



śuddhalaukikīmadhikṛtyāha| tatkimityādi| parijānātīti| tataḥ kiṃ tasya rakṣaṇīyaṃ pratibhāsānāmalīkatvāditi bhāvaḥ| ityanyathākhyātivedakaprayogaḥ||



uktāḥ prayogāḥ| prayogasamatā vaktavyā| tāmadhikṛtya śāstram-



caturdhā'mananā tasya rūpādau samatā matā||3-10||



rūpādyadhiṣṭhānaṃ caturvidhamamananaṃ prayogasamatetyarthaḥ| yathoktaṃ mahatyoḥ| "rūpaṃ na manyate| rūpeṇa na manyate| rūpaṃ mameti na manyate| rūpepi na manyate| evaṃ vedanādiṣu" iti| imāṃ tu bhagavatīṃ prati śāstrapāṭho'nyathā kartavyaḥ-



aṣṭadhā'mananaṃ tasya rūpādau samatā mata|



caturdhā grāhakasya caturdhā ca grāhyasyākalpanaṃ prayogasamatetyarthaḥ| tadāha ataścetyādinā atha khalvityataḥ prāk| ataśceti yataḥ pratiśrutkopamāḥ sarvadharmāḥ| ataśca tāniti sarvadharmān na manyate bhāvābhiniveśena| na samanupaśyati dṛṣṭyā| na jānāti grahaṇena| na sañjānīte kalpanayā| iti caturvidhaṃ grāhakakalpanam| tathaiva grāhyavikalpanamāha te cetyādinā| na vedyanta iti sattvena na manyante| na saṃdṛśyanta iti na dṛśyante| na saṃvidyanta iti na gṛhyante| nopalabhyanta iti na vikalpyante| ityevamaṣṭadhā grāhyagrāhakayorakalpanena viharatīti sarvadharmeṣu carati| tataḥ kiṃ syādityāha sa cedityādi subodham| iti prayogasamatā|



prayogasamatānusaṅgāddeśanāsamatāyāmapyasyāṃ deśanāyāmabhisampratyayārthamāha| atha khalvityādinā āparivartasamāpteḥ| lokadhātāviti..........|



[viśuddhiparivarto nāmāṣṭamaḥ parivartaḥ||]
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