Digital Sanskrit Buddhist Canon

Śakraparivarto nāma dvitīyaḥ

Technical Details
  • Text Version:
    Romanized
  • Input Personnel:
    DSBC Staff
  • Input Date:
    2006
  • Proof Reader:
    Miroj Shakya
  • Supplier:
    Nagarjuna Institute of Exact Methods
  • Sponsor:
    University of the West
II

śakraparivarto nāma dvitīyaḥ|



uktā sarvākārajñatā| itaḥ prabhṛti mārgajñatā vaktavyā| tasyāmekādaśavastūni| yataḥ śāstram-



[31] dhyāmīkaraṇatādīni śiṣyakhaṅgapathau ca yau|

mahānuśaṃso dṛṅmārga ehikāmutrikairguṇaiḥ||1-7||



[32] kāritramadhimuktiśca stutastobhitaśaṃsitaḥ(tāḥ)|

pāriṇāme'numode ca manaskārāvanuttamau||1-8||



[33] nirhāraḥ śuddhiratyantamityayaṃ bhāvanāpathaḥ|

vijñānāṃ bodhisatvānāmiti mārgajñatoditā||1-9||



'dhyāmīkaraṇatādi' śrāvakamārgaḥ| 'mahānuśaṃso' bodhisattvasya darśanamārgaḥ| bhāvanāmārgasya 'kāritram'| 'adhimukti'manaskāraḥ| 'stutastobhitasaṃ(śaṃ)sitāḥ'| 'pariṇāmanā'manaskāraḥ| 'anumodanā'manaskāraḥ| 'abhinirhāraḥ'| 'atyantaśuddhiśce'ti| ekādaśavastūni 'mārgajñatā' sā ca 'bodhisattvānāṃ' ityarthaḥ|



tatrodau dhyāmīkaraṇatādīni yataḥ śāstram-



[34] dhyāmīkaraṇatā bhābhirdevānāṃ yogyatāṃ prati|

viṣayo niyato vyāptiḥ svabhāvastasya karma ca||2-1||



asyāṃ 'yogyatāṃ' cittotpādaḥ dvitīyo (prathamo)'rthaḥ| 'tāṃ prati' tadartham| 'dhyāmīkaraṇatā' mandacchāyīkaraṇaṃ 'devānām'| 'bhābhiḥ' iti bhagavataḥ prakṛtiprabhayā sā dvitīyo'rthaḥ| 'viṣayo niyataḥ' iti| tasyā eva viṣayapratiniyamastṛtīyo'rthaḥ| viṣaya'vyāpti'ścaturthaḥ| 'svabhāvaḥ' pañcamaḥ| 'kāritraṃ' ṣaṣṭhaḥ| yadyamī ṣaḍarthāḥ kathametadekaṃ vastu ? iha mārgajñatāyā mūlaṃ cittotpādaḥ| tada(d) rahitānāṃ tasyāmayogyatvāt| ata evāsau yogyatocyate| tata evāsau pradhānam| śeṣastasyāḥ paricchedaḥ| pradhānena ca vyapadeśādekavastūcyate|



tatra dhyāmīkaraṇatāmadhikṛtyāha| tena khalu punarityādi| tena samayeneti tasmin kāle| vivakṣātaḥ kārakāṇi bhavantīti karaṇatvam| khalu śabdo vākyālaṅkāre| punaḥ śabdo viśeṣārthaḥ| abhisamayabhedo viśeṣaḥ| sannipatitaḥ samāgamāt| sanniṣaṇṇo niṣadanāt| trayastriṃśānāṃ kāyo nikāyaḥ| tasmin bhavā iti ṭhal| catvāro mahārājā vaiśravaṇadhṛtarāṣṭravirūḍhakavirūpākṣā caturādiṣu dikṣu| teṣāṃ kāyaḥ| tasmin bhavāḥ| eṣa eva trisāhasro lokadhātuḥ sahā| tasyāḥ patiḥ| brahmaṇaḥ kāyastasmin bhavāḥ| iha tūttarapadavṛddhiḥ| caturthasya dhyānasyāśrayaṃ ca śuddhāvāsāḥ| avṛhā atapāḥ sudṛśāḥ sudarśanā akaniṣṭhāśceti| kutaḥ śuddhāvāsāḥ ? āryāṇāmeva teṣūtpādāt| teṣāṃ pañcānāṃ nikāyānāṃ pañcaiva sahastrāṇi| etāvanta eta rūpiṇo devanikāyā yathodhvamutkṛṣṭāḥ prabhāprabhāvādibhiḥ| yopītyādi| tepi sanniṣaṇṇāḥ| yopi teṣāṃ avabhāsaḥ sopyabhibhūto dhyāmīkṛto'bhūt| samakālameveti yopisopi śabdārthaḥ| yogyatā hi cittotpādastadartha dhyāmīkaraṇam| sarvābhibhūrbhagavāniti viditvā tabhdāve spṛhotpādanāt| avabhāsaḥ prabhā| svakarmaṇo vipaktirvipākaḥ| tasmājjātaḥ sahajo nābhisaṃskārika ityarthaḥ| kena kāraṇenābhibhūtaḥ ? buddhādhiṣṭhānena buddhasannidhānena| kena kartrā? buddhatejasā buddhasya bhagavataḥ prakṛtiprabhayā| nanu tepi mahānubhāvāḥ kasmānna praticakrurityata āha buddhānubhāveneti| buddhānubhāvena sarvānubhāvaḥ pratihanyataḥ iti bhāvaḥ| dhyāmīkaraṇatā||



atha khalvityādi| antikāditi sakāśāt| prajñāpāramitāmiti bodhisatvānāṃ mahāsatvānāmityanena sambandhaḥ| mārgajñatāmityarthaḥ| upadiśyata iti upadeśaḥ| tasyā evārthasyāvagamāya vādo'vavādaḥ tadanubandhāya śāsanī tatsahitā seti samāsaḥ|



sthātavyaṃ śrutamayyā prajñayā| śikṣitavyaṃ cintāmayyā| yogamāpattavyaṃ bhāvanāmayyā|



ānubhāvādayaḥ prabhāvaparyāyāḥ| tadānubhavenetyuddeśaḥ| itarābhyāṃ nirdeśaḥ| tejaseti pratibhānaśakte rodhāya| kena prabhāvena ? adhiṣṭhāneneti prabodhakena| iyatā granthena yogyatāyāḥ prastāvanāṃ kṛtāyāṃ tāmāha| yairityādinā utpāditavyāntena iti yogyatā||



yetvityādi| hīnamārgalabhyaṃ nirvāṇaṃ samyaktvam tasmin niyamaḥ samyaktvaniyāmaḥ| taṃ avakrāntāḥ prāptāḥ| baddhasīmāno baddhasetavaḥ| tadyathā śrotaāpannasaptaktabhdavaparamaḥ| dvitrijanmā kulaṃkulaḥ| anuttarā (ra)samyaksaṃbodhinimittaṃ yat punaḥ punaḥ saṃsaraṇaṃ tasmai cittamutpādāyatumabhavyāḥ| iti śamaikayānaiḥ śrāvakairuttamabodheḥ kadācidapyakāmanādyogyatāyā viṣayapratiniyamaḥ||



api tvityādi utpādayerannityetadantena vyāptiḥ| śrāvakairapi bodhipariṇatikaiḥ samyaksambodhau cittasyotpādanāt| te hi svāṃ bodhimadhigamyāpi buddhabodhisattvānāṃ lokottarāṃ vibhūtiṃ dṛṣṭvā vañcitamivātmānaṃ manyamānāstathāgatairadhiṣṭhitāstadvodhau cittamutpādyācalyabhūmikabodhisattvavannirmitābhirupapattibhirbodhicaryāṃ caritvā parāṃ bodhimadhigacchantīti vyāptiḥ||



nāhaṃ kuśalamūlasyāntarāyaṃ karomīti| svabhāvaḥ kuśalarāśiḥ| sarvakuśaladharmasaṃgrāhakatvāccittotpādasyeti kuśalapakṣatvaṃ yogyatāyāḥ svabhāvaḥ| viśiṣṭebhyo hi dharmebhyo viśiṣṭatamā dharmā adhyālambitavyā iti kāritram| viśiṣṭebhya iti bodhicittasaṃgṛhītebhyaḥ| hetau pañcamā| viśiṣṭatamā dharmā iti mahāyānasaṃgṛhītāḥ phalahetubhūtāḥ| adhyālambitavyā iti prāptavyāḥ| tasmānnāntarāyaṃ karomīti śabdārthaḥ| iti dvividhamahāyānaprāpaṇaṃ bodhicittasya kāritram||



tadevaṃ kecidvodhicittotpādanārthamutsāhitāḥ purvamutpāditabodhicittāstu saṃpraharṣitāḥ| evamutpāditabodhicittvatvādubhayepi te bodhisattvā mahāsattvāḥ santo mārgajñatāyāmutsāhitāḥ| ata āha| atha khalvityādi| sādhustvamiti mahataḥ parārthasya karaṇāt| bhagavataḥ kṛtajñairit| yathā pūrvaṃ jinaputrasya bhagavatastacchrāvakairbahukṛtaṃ tathāsmābhirbhagavataḥ śrāvakairbhagavatputrāṇāṃ bodhisattvānāṃ bahukartavyamiti kṛtajñatārthaḥ| tatkasya hetoriti| tatkṛtajñatvaṃ kena prakāreṇa ? pūrvakā eva paurvakāḥ| brahma nirvāṇaṃ tasmai caraṇaṃ brahmacaryam| taccaraṇaṃ bodhāyeti bodhaye| bodhicaryāṃ caratīti yāvat| yairiti vibhaktipratirūpako nipāto yathārthaḥ avodita iti samprasāraṇam| vada vyaktāyāṃ vācityasya yajāditvāt| avavadita iti kvacitpāṭhaḥ| tatra vada sthairya ityayaṃ dhāturanekārthatvāt| anuparigrahītavyā ityavavaditavyāḥ| anuparivārayitavyā iti anuśāsitavyāḥ| uttarayoḥ padayoḥ saṃśabdaḥ samyagarthaḥ| asmābhirapīti śrāvakairapi| ātmasa [jā]tīyeṣvapyātmavyavahārāt| sādhu cetyavahitaśrotratayā| suṣṭhu cetyavahitamanaskatayā| manasikurviti cintābhāvanābhyām| prajñāpāramitāyāṃ sthātavyamiti mārgajñatāyāṃ veditavyam|



tatrādau śrāvakamārgaḥ| tatra darśanamārgamadhikṛtyāha| śūnyatāyāmityādi| aviparītatvāccatvāri satyāni| āryāṇāṃ satyatvena pratibhānti na bālānāṃ tasmāttānyevāryasatyāni| duḥkha samudayo nirodho mārgaśca| tatra duḥkhaṃ saṃsāriṇaḥ skandhāḥ| duḥkhahetuḥ samadayaḥ| duḥkhakṣayo nirodhaḥ| tatprāpakaṃ jñānaṃ mārgaḥ| eṣāṃ caturṇāmāryasatyānāṃ ya ākārāsteṣāṃ śūnyatāyāṃ tiṣṭhatā śūnyatāṃ paśyatā prajñāpāramitāyāmiti śrāvakīye darśanamārge sthātavyaṃ samāhitena cetasā| śūnyatādarśanaṃ cānupalambha eva| tataḥ śāstram-



[35] caturṇāmāryasatyānāṃ ākārānupalambhataḥ|

śrāvakāṇāmayaṃ mārgo jñeyo mārgajñatānaye||2-2||



śrāvakapiṭake ca satyanāṃ ṣoḍaśākārāḥ paṭhayante| duḥkhamanityato duḥkhato'nātmataḥ śūnyataśca parijñeyam| samadayo hetutaḥ samudayataḥ prabhavataḥ pratyayataśca| nirodho nirodhataḥ śāntataḥ praṇītato niḥśa(sa)raṇataśca| mārgo mārgato nyāyataḥ pratipattito niryāṇikataśceti|| amī neha gṛhyante| ye tu mahatyorbhagavatyoḥ paṭhitāsta iha gṛhyante| pratyāsatteḥ śrāvakabodheśca lāghaveneti prāpaṇāt| tatra duḥkhaṃ caturbhirākārairmanasikaroti pūrvavat| anityato duḥkhato'nātmataḥ śāntataśca yathākramamudayavyayayogitvāt pratikūlatvāt ātmavilakṣaṇatvāt| ātmaśūnyatvācca| ātmaśūnyo hi śāntaḥ| tadyathā kuṇapaḥ| samudayamekādaśabhirākāraiḥ| tatra caturbhirākāraiḥ prahāṇārhattvajñāpanārtham| rogato gaṇḍataḥ śalyato'ghataśca duḥkhahetutvāddaḥkhotkarṣahetutvāduruddharatvāt| aihikāmatrikaduḥkhahetutvena pāpasādharmyācca| punaścaturbhiḥ śa(sa)kya(tya)tvaparijñāpanārtham| parataḥ pralobhadharmataścalataḥ prabhaḍgurataśca| ātmā hi hātumaśakto'yaṃ tu paraḥ| pratikṣaṇavināśitvāt| pralopadharmā ca| arhabhdirunmūlitatvāt| calaśca prakṛtena mārgeṇa bhaṅgitvāt prabhaṅguraśca| ātaptakāritārtha punastribhiḥ| bhayata upadravata upasargataśca| aśanipātādivabhdayahetutvāt| bhūtarākṣasādisādharmyāt durbhikṣaparacakrādisādharmyācceti| pratilomaḥ pratītyasamutpādo avidyānirodhāt saṃskāranirodha ityata ārabhya evamasya kevalasya mahato duḥkhaskandhasya nirodho bhavatīti yāvat| tatra niruddhirnirodha iti nirodhasatyam| nirudhyate'neneti nirodho mārgasatyaṃ saptabhirākāraiḥ| anātmataḥ śāntato viviktataḥ śūnyata ānimittataḥ apraṇihitato'nabhisaṃskārataśca| ātmā hi yogino duḥkhātmanaḥ skandhāḥ| ato duḥkhābhāvādanātmā kleśopaśamācchāntaḥ| duḥkhakleśāvaśucī tayorūpaśamādviviktaḥ| śūcirityarthaḥ| ātmātmīyavirahācchūnyaḥ| sarvasaṃskṛtanimittābhāvādānimittaḥ| traidhātuke praṇidhānaṃ praṇihitam| tat kṣayādapraṇihitaḥ| āyatyāṃ karmābhisaṃskārābhāvādanabhisaṃskāraḥ| mārgasatyamapyebhireva saptabhirākāraiḥ| nirodhaprāpako hi mārgaḥ| tato'nātmaśāntaviviktādiprāpakatvānmārgopyanātmā śānto viviktaḥ śūnya ānimitto'praṇihito'nabhisaṃskāraśca| evamekonatriṃśadākāra iha śrāvakamārga āsu tabdodhiprāpaṇāt| sa caiṣāmākārāṇāmanupalambhena mārgajñatāyāṃ praviśati|



tena hītyādi| yena hīnamārgaṃ bhāvayato bodhisattvasyānupāyakuśalasya hīnabodhau pāta āśaṃkyate| tena hi kāraṇenāsyāṃ mārgajñatāyāṃ mahāsannāho mahadupāyakauśalam| sannaddhena taddharmitena bhavitavyamātmarakṣārtham| tatrāyaṃ mahān sannāho yaduta sarvākārajñatāpratisaṃyuktairmanasikārairbhāvanā karttavyā| vyutthitena ca sarvaṃ tatkuśalamūlamanuttarāyāṃ samyaksaṃbodhau pariṇāmayitavyam| taccānupalambhayogeneti| iti śrāvakāṇāṃ darśanamārgaḥ||



ita ūrdhvaṃ nirodhabhāgīyāni| na rūpe sthātavyamityetadārabhyānena manasikāreṇeti yāvat| tatra na buddhatve sthātavyamityetadante ūṣmā| tata ūrdhva iti hi buddhatvamiti na sthātavyamityetadantena mūrdhā| tato vijñānaṃ śūnyamupalabhyate vetyetadantena kṣānti| śeṣāṇyagradharmaḥ| tatra rūpādiṣvasthānama [na] bhiniveśa ūṣmā| rūpādīnāmidantayā svalakṣaṇānupalambho mūrdhā| rūpādīnāṃ dvayānupalambhaḥ kṣāntiḥ| śūnyaṃ ityanupalambha upalabhyata iti upalambhaḥ| tasmāt śūnyamupalabhyatevetyapi dvayam| śrotaāpattiphalādīnāṃ viśeṣeṣvasthānamagradharmaḥ| tasmādasyāṃ bhagavatyāmanyathaiva śāstrapāṭha unneyaḥ-



asthānamūṣmā rūpādau mūrdhā taditi hīti yat|

kṣāntirna nityaṃ nānityaṃ rūpādītyasthitidvaye||



phala (laṃ) puṃsāmihāryāṇāṃ viśeṣeṣvasthitistu yā|

saivāgradharmo vijñeya āryaśrāvakavartmani||



atra na cakṣuḥ saṃsparśe sthātavyamiti| indriyaviṣayavijñānasannipāte sati yaḥ sukhādivedanotpattyanukūlasyendriyavikārasya paricchedakaḥ sādṛśyamātreṇa sa sukhādivedanājanakaḥcaitasikaḥ sparśa ityucyate| indriyavikāraṃ sādṛśyena spṛśatīti kṛtvā| ata indriyabhedāccakṣuḥsaṃsparśo yāvanmanaḥsaṃsparśaḥ| ukta cābhidharme "trikasannipāte idriyavikāraparicchedaḥ sparśaḥ vedanotpattisanniśrayadānakarmakaḥ" iti| śubhaṃ śuci aśubhamaśuci| asaṃskṛtaprabhāvitaṃ kleśāvidyākṣayasyāsaṃskṛtatvāt| imaṃ lokamitikāmadhātum| tatraiveti akāmini loke| ihaivetyasminneva janmani| anupadhiśeṣa iti upadhayaḥ skandhāḥ| ta eva śeṣāḥ sopadhiṣeśe tadviparyayādanupadhiśeṣaḥ| buddhaparinirvāṇeti| saṃsāranirvāṇayorapratiṣṭhitena| yathākramaṃ sarveṣāṃ kleśikadharmaparikṣayāt, anāśravāṇāṃ ca dharmāṇāmanantānāṃ jagadarthāya yāvadākāśamavasthānāt| na ca tato vyutthita iti prāptāparihāṇitaḥ| na sthito nāsthita ityapratiṣṭhitamānasattvādavyutthānācca| na viṣṭhito naviṣṭhita iti pravāhayogena pūrvavat| śeṣaṃ subodhamityagradharmaḥ| ityuktāni śrāvakamārganirvedhabhāgīyāni||



buddhānubhāvāt khaṅgamārgaprastāvanāya keṣāñciddevaputrāṇāṃ vitarko'bhūt tamāha| atha khalu tatretyādinā| keṣāñciditi ye śrāvakamārgamapi subhūtinā deśyamānaṃ gaṃbhīraṃ menire| kathaṃ yakṣāṇām ? tairuccāraṇāt| kathaṃ yakṣarutādīni ? tabhdāṣātvāt| tatra rutānītyuddeśaḥ| śeṣeṇa nirdeśaḥ| mantritāni vākyāni| pravyāhṛtāni vākyasamūhāḥ| bhāṣate padavākyaiḥ| pravyāharati vākyasamūhaiḥ| deśayatītyavavadatī| upadiśatītyanuśāsti| atha khalvāyuṣmānityādi| idamitilabdhāvasaratvāduddiṣṭaṃ khaṅgajñānam parāmṛṣati| na vijñāyate na vijñāyata iti dvirvacanamavadhāraṇārtham| parato na vijñāyate eva caramabhavakhaṅgaiḥkhaṅgajñānam| paropadeśasya teṣu vaiyarthyāt| yataḥ svayaṃbhūtvena teṣāṃ svayameva tatsaṃmukhībhavatīti paropadeśavaiyarthyam||



tathāhīti| īdṛśyeva hi dharmatā dharmāṇām| kīdṛśītyāha nātretyādi| atreti skandhadhātvāyatanādau| na kiñciditi na kaściddharmaḥ sūcyata iti deśyate| śrūyate śrotrā niḥśvabhāvatvātsarvadharmāṇām| tadyathā nirmitabuddhena nirmitānāṃ pariṣadāṃ dharma deśyamāne na kiñciddeśyate na kaściddeśayitā na kaścicchroteti| atha khalu tesāmityādi| uttānamagambhīraharṣādvivecanam| itītyevamasmābhirvitarkite| anāryāṇāmagocaratvena dūrāt| niṣprapañcatvena sūkṣmāt| dukhagāhatvena gambhīrācchrāva (ka) mārgā dūrataraṃ sūkṣmataraṃ gambhīrataraṃ jñānam| praviśati cetasā| deśayati granthataḥ| bhāṣate arthataḥ| tathā hi nātretyādinā| iti jñānagambhīratā| ataḥ śāstram-



[36] paropadeśavaiyarthyaṃ svayaṃbodhātsvayaṃbhuvām|

gambhīratā ca jñānasya khaṅgānāmabhidhīyate||2-6||



atha khalvāyuṣmāniti| nemāṃkṣāntimanāgamyeti| tathāhi nātretyādinoktam| grāhyābhāvajñānaṃ nāprāpya prāpyaivetyarthaḥ| ataśca śrāvakairapi tajjñānaṃ tathāgatairapyupādeyaṃ sutarāṃ khaṅgairadhigantavyāmiti bhāvaḥ| iti khaṅgānāṃ grāhyavikalpaprahāṇam||



atha khalu punarapītyādi| mantrādibalena pratibhāsamāno mithyāpuruṣo māyā| ṛddhisandarśito nirmitaḥ| tābhyāṃ sadṛśāḥ| māyopamāste sattvā na māyeti| mithyātvameva māyātvaṃ manyante| subhūtistu manyate mithyāviśeṣo māyā ca svapnaṃ ca tābhyāṃ sādṛśyaṃ mithyātvameva| tasmānmāyā ca sattvāścetyadvayaṃ mithyātvena nirviśeṣatvāditi| tadevaṃ māyāpuruṣavat puruṣadravyāṇāmasattvamuktam| sarvadharmā apīti| puruṣadharmā api sarve māyopamāḥ| asati puruṣadravye taddharmāṇāmapyabhāvāt| atha khalvāyuṣmān śāriputra ityādi nāsyā āyuṣmanta ityādinā na kaścitpratyeṣako bhaviṣyatyetadantena sthavirasubhūtirdhārmaśravaṇikavat pratyeṣakānāmapyabhāvamāha| pratīkṣantīti pratyeṣakāḥ| teṣāmabhāvaḥ pratyeṣakapuruṣadravyābhāvāt| sūcyata ityasphuṭaṃ bhāṣyate| paridīpyata iti sphuṭam| prajñapyata iti vaktṛśrotṛbhirvyavahriyate| tasmātsarvathā na santi puruṣadravyāṇi| kevalamadhyātmikeṣu ca skandhādiṣu puruṣaprajñaptiḥ| tataḥ puruṣaprajñaptyāśraye skandhādau grāhaka grāhameṣāmastīti khaṅgānāṃ grāhakavikalpāprahāṇam|



atha khalu śakrasyetyādinā na tat puṣpamityetadantena khaṅgānāṃ gotramucyate| atra dharmaparyāyo dharmaprabhedaḥ| khaṅgamārgaḥ| yannuśabdo| vākyālaṅkāre| subhūtimiti| dharmabhāṇakapūjayā dharmapūjanāt| etaditivakṣyamānaṃ(ṇaṃ) vitarkitaṃ abhūt| śakramanu śakraṃ prati vyāharaṇāyeti vitarkaṃ viditvā bhāṣaṇāya| imānīti prakṛtāni| puṣpāṇītyamalatvena puṣpasādharmyāt khaḍgamārgasaṃgṛhītāni kuśalāni| deveṣu pracarantīti avacaranti na dṛṣṭāni, anāśravatvena dhātupatitatvābhāvāditi bhāvaḥ| abhyavakīrṇānīti pariṣadi nirmitapuṣpaiḥ sūcitāni| nirmitāni yathādarśanamasattvāt| kuta ityāha| naitānītyādi| manomayānītyupasaṃhāraḥ| manonirji(rmi) tānītyarthaḥ| śakrastu manomayatvamapi niṣeddhumāha| anirjātānīti| yathā hi grāhyatvādvṛkṣādayo na santīti na tebhyo nirjātāni tāni| tathā manopi nāsti grāhakatvāditi tatopyanirjātāni subhūtirāha| yatkauśikānirjātaṃ na tatpuṣpamiti yattayornityābhisambandhānna tatpuṣpaṃ na sa khaḍmārgaḥ syādityarthaḥ| evaṃ manyate| nirviśeṣaṃ jātaṃ nirjātam| ataḥ sajātīyaṃ kāryamāśritam| kāraṇamāśrayaḥ| khaḍgamārgaśca khaḍgāśritaḥ| na ca khaḍgasya saṃskṛto dharmo mārgasyāśrayo yujyate sāsravasya vijātīyatvāt| anāsravasyāpi saṃskṛtasyādimatvādādita eva nirāśrayasyānutpattiprasaṅgāt| tasmādanāsravatvena sajātīyaḥ khaḍgasya dharmadhātureva khaḍmārgasyāśraya ādhāraḥ pratiṣṭhāgotramiti khaḍgamārgasyādhāraḥ|| ataḥ śāstram-



[37] grāhyārthakalpanāhānāt grāhakasyāprahāṇataḥ|

ādhārataśca vijñeyaḥ khaḍgamārgasya saṅgrahaḥ||2-8||



atha khaḍgānāṃ kathaṃ parārthakriyāṃ ? icchāmātreṇa tatsiddheḥ| kathaṃ tebhyaḥ śravaṇam ? sūśrūṣāmātreṇa| yataḥ śāstram-



[38] suśrūṣā yatra yatrārthe yasya yasya yathā yathā|

sa so'rthaḥ khyātyaśabdopi tasya tasya tathā tathā||



'yasya yasya' vineyasya| 'yatra yatrārthe' iti nirvedhabhāgīyeṣvāryamārge vā| 'yathā yathā' iti yena yenākāreṇa| atha khalu śakretyādi| dvitīyād atha khalu śakraśabdāt prāk nirvedhabhāgīyāni vaktavyāni| tatra buddhadharmeṣu śikṣata ityetadantena ūṣmā| nāmapadaiḥ prajñaptiḥ vyavahāraḥ| tān nirdiśati| na ca virodhayati tāṃ cottānīkaroti| tāmeva copadiśati| tathā hi prajñaptimātraṃ rūpaṃ prajñaptimātrameva dharmatetyupadiśati ityūṣmā|



yo'prameyeṣvityādinā na parihāṇāyetyetadantena mūrdhā| kathaṃ na śikṣate, anupalambhāditi| iti mūrdhā| yo na rūpasya vivṛddhaya ityādinā atha khalvāyuṣmānityataḥ prāk kṣāntiḥ| atra rūpāderaparigrahayuktirmahatyorbhagavatyoruktā 'adhyātmaśūnyatāṃ yāvadabhāvasvabhāvaśūnyatāmupādāya' iti| iti kṣāntiḥ| atha khalvāyuṣmānityādinā atha khalu śakra ityataḥ prāgagradharmaḥ| evaṃ ceti buddhisthaṃ hetuḥ parāmṛśati| mahatyorbhagavatyorya uktaḥ tathā hi "na sa rūpasyotpādaṃ paśyati na nirodhaṃ nodgrahaṃ notsargaṃ na saṃkleśaṃ nāvadānaṃ na cayaṃ nāpacayaṃ no hānirna vṛddhim" ityagradharmāḥ| ataḥ śāstram-



[39] prajñapteravirodhena dharmatāsūcanākṛtiḥ|

ūṣmagaṃ mūrdhagaṃ rūpādyahānādiprabhāvitam||2-9||



[40] adhyātmaśūnyatādyābhī rūpāderaparigrahāt|

kṣāntī rūpādyanutpādādyākārairagradharmatā||2-10||



ityuktaḥ pratyekabuddhamārgaḥ||

bodhisattvasya mārgo vaktavyaḥ| tamadhikṛtya śāstram-



[41] kṣāntijñānakṣaṇaiḥ satyaṃ satyaṃ prati caturvidhaiḥ|

mārgajñatāyāṃ dṛṅmārgaḥ sānusaṃ (śaṃ) soyamucyate||2-11||



iti saṃkṣepeṇa sūtrārthaḥ| dve kṣāntī dve ca jñāne pratisatyam| duḥkhe dharmajñānakṣāntirduḥkhe dharmajñānam| duḥkhe anvayajñānakṣāntirduḥkhe anvayajñānam| evaṃ samudayanirodhe mārge ca| ebhiḥ pratisatyaṃ caturvidhaiḥ kṣaṇairbodhisattvasya darśanamārgajñatāyāmucyate sahānusaṃ (śaṃ)-syaiḥ| eṣāṃ tu kṣaṇānāṃ viśeṣalakṣaṇamadhikṛtya śāstre pañca ślokāḥ-



[42] ādhārādheyatā'bhāvāttathatābuddhayormithaḥ|

paryāyeṇānanujñānaṃ mahattā sāpramāṇatā||2-12||



[43] parimāṇāttathatābhāvo rūpāderavadhāraṇam|

tasyāṃ sthitasya buddhatve'nugrahā'tyāgatādayaḥ||2-13||



[44] maitryādi śūnyatāvyāptirbuddhatvasya parigrahaḥ|

sarvasya vyavadānasya sarvādhivyādhiśātanam||2-14||



[45] nirvāṇagrāhasā (śā)ntatvaṃ buddhebhyo rakṣaṇādikam|

apramāṇi (aprāṇi) vadhamārabhya sarvākārajñatā naye||2-15||



[46] svayaṃ sthitasya satvānāṃ sthāpanaṃ pariṇāmanam|

dānādīnāṃ ca sambodhāviti mārgajñatākṣaṇāḥ||2-16||



mārgajñatāyāṃ bodhisattvasya darśanamārgakṣaṇā ityarthaḥ|

imāṃ tu bhagavatīmadhikṛtyādyaṃ pādatrayamanyathā kartavyam| tatrādyaḥ kṣaṇaḥ pādadvayena-



rūpādito dhīrnānanyā na cānyā paramārthataḥ|



dhīḥ prajñāpāramitā sā rūpādibhyo nābhinnā lakṣaṇabhedāt| na ca bhinnā paramārthataḥ| tathā hi| yā prajñāpāramitā yadrūpādi yā rūpāditathatā yā ca gaveṣaṇā sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo'nidarśanā'pratighā ekalakṣaṇā yadutālakṣaṇāḥ, na saṃyuktā na visaṃyuktā iti| nābhinnāḥ na bhinnāḥ kalpitā nāmatvāt| bhedābhedayośca bhāvadharmatvāt| ata eva rūpaskandhābhāvādarūpiṇaḥ| cakṣurvijñānābhāvādanidarśanāḥ| svadeśe parasyotpatteravibandhanādapratighāḥ| bhedapratibhāsānāmastaṅgamādekalakṣaṇāḥ| yadutālakṣaṇā iti tathatāmātralakṣaṇāḥ| ata ādyasya kṣaṇasya prastāvanā| atha khalu śakra ityādinā tatkasya hetorityataḥ prāk| tata urdhvamādyakṣaṇa evamukta ityataḥ prāk| iti duḥkhe dharmajñānakṣāntiḥ|



caturṇāṃ kṣaṇānāṃ viśeṣalakṣaṇaṃ śāstreṇa-



[43a] tasyā [:]catuṣṭayaṃ yattu mahattā sā'pramāṇatā|

parimāṇāntatā'bhāvau rūpādeḥ



saha apramāṇatayā 'sā'pramāṇatā'| 'mahattā' apramāṇatā cetyarthaḥ| anta evāntatā| parimāṇaścāntatā| ca tayorabhāvau aparimāṇatā| anantatā cetyarthaḥ| 'tasyāḥ' iti prajñāpāramitāyāstanmahattādi 'catuṣṭayaṃ yat rūpādeḥ' iti sambandhaḥ| rūpādermahattvādinā tadālambanāyāḥ prajñāpāramitāyā mahattvādi| mahāpāramitā| apramāṇapāramitā| aparimāṇapāramitā| anantapāramitā cetyarthaḥ| etacca mahāpāramitāvijñānaṃ nirabhiniveśaṃ draṣṭavyam| evaṃ mahāpāramiteti kauśika nābhiniviśata ityādeḥ sūtrapāṭhāt| ata evamukte śakreṇa teṣāmuddeśaḥ| sthavira ityādikaḥ subhūtinā saślādhānuvādaḥ| tataḥ subhūtinaiva nirdeśaḥ tatkasyetyādi| tatra rūpādīnāṃ mahattā-amuṣmin kāle bhāvo'muṣminnabhāvaḥ-ityevaṃ kālato'paricchedāt tadālambanatvāttasya mahattvam| iti duḥkhe dharmajñānam||



ākāso(śo)pamena tathatāśarīreṇa pramāṇato'paricchedādapramāṇateti| duḥkhe'nvayajñānakṣāntiḥ||



saṃkhyayā aparicchedādaparimāṇateti duḥkhe'nvayajñānam||



deśato'paricchedādanantatā ārambaṇanantatayā ca| ārambaṇaṃ sarvadharmā na ca teṣāmantato(tā)'sti gaṇanātikrāntatvāt| api ca sarvadharmā anantā asattvena teṣāmutpādavināśāntayorabhāvāt| sattvā apyālambanamubhayanairātmyajñāne| te cānantāḥ| śakra āha| tatkathamanantā iti| subhūtirāha| na gaṇanā ayogena gaṇanābahutvena veti| na gaṇanātikrāntatvena| nāpyanantākhyayā saṃkhyayetyarthaḥ| kathaṃ tarhīti tarhi śabdo'kṣamāyām| na dharmādhivacanamiti dharma ātmadravyaṃ na tasyādhivacanaṃ tasyābhāvāt| dharmatvena svārthābhidhānāt nādharmādhivacanam| prakṣiptamiti sūtraiḥ prayuktam| kutaḥ ? yata āgaṃtukaṃ sati vicāre calatvāt| yato'vastukaṃ ātmadravyābhāvāt| ātmasambandhādapyātmeti kiñciducyate| tadapi nāstyātmano'tyantamasattvādityanātmīyam| athavā ātmaprajñaptiviṣayaḥ skandhādirātmīyastasyāpyabhāvādanātmīyam| athavā nāma saṃjñā tasyātmīyaḥ saṃjñī| tadabhāvādanātmīyam| ārambaṇaṃ viṣayastadabhāvāt ānārambaṇam| atreti śāstṛśāsane| etaccāptavacanādapi nairātmyasiddhiṃ darśayitumāha| kā satvānantateti| gaṇanāti krāntatvena na kācitpramāṇasiddhepi nairātmyeāptavacanādapi nātmasiddhiriti darśayitumāha| sacetyādi| svareṇeti vacanena| anantasya lokasya vijñaptirarthajñāpano ghoṣaḥ śabdo'syeti tathoktena| tathāpyatimāṃsalatvāt gambhīro nirghoṣastūryanirghoṣavadvicitraḥ śabdosyeti tathoktena| avitiṣṭhamāna iti aviśrāmyena| api nviti kinnu| ādiśuddhatvamādita evāsattvapariśuddhatvaṃ sarvatrāsattvam| anenāpi paryāyeṇa prakāreṇa| anantapāramiteyam| katamenetyata āha| evaṃ sattvānantayeti| satvānāmutpādanirodhāntavirahāt sattvānantatayeti| evaṃ cetyevameva| na gaṇānatikrāntatveneti samudaye dharmajñānakṣāntiḥ||



avadhāraṇam||

tasyāṃ sthitasya buddhatve,



'tasyāṃ' prajñāpāramitāyāṃ sthitāyāṃ yad 'buddhatve'vadhāraṇaṃ' buddha eva sa dṛṣṭavya iti sa ṣaṣṭhaḥ kṣaṇaḥ| tasya prastāvanā| atha khalu sendrakā ityādinā| indra śakraḥ| brahmā sahāpatiḥ| prajāpatayaścatvāro lokapālāḥ| viśiṣṭa dharmaśravaṇapraharṣādaprayatnajaṃ vacanaṃ udānaṃ tat udānayanti sma| udīratavantaḥ| aho ityāścarye| dharma iti deśanādharmaḥ| punaḥ dharma iti dharmaprakāśito darśanamārgaḥ| tasyaiva dharmasya dharmatā prakṛtistathā gatotpādanam| ata evāhuḥ ya ityādi| prādurbhāva utpādo'nāśravalakṣaṇaḥ sūcyate| tadvacanātkilādau pratīteḥ| tataḥ kramena(ṇa) sphuṭena sphuṭataraṃ sphuṭatamaṃ ca pratīteḥ| deśyate prakāśyate prabhāvyate ca| tathāgatamityādinā tameva ṣaṣṭhaṃ kṣaṇamāhuḥ| adyāgreṇeti| adya prabhṛti dhārayiṣyāmaḥ| avirahito prāptā'parihāṇāt| vihariṣyati saṃmukhībhāvāt| tathāgataṃ tu svayamavadhārayiṣyāma iti yaduktaṃ tattathāgatatve niyatamaviśeṣalābhāt| tallābhe ca vyākaraṇam| tata āha yadāhamityādi| alpavayo hi śrotriyo māṇavaka ityucyate| tasyāmantraṇaṃmāṇavaka, bhaviṣyasi buddho bhagavān svayamabhisaṃbodhāt| buddhiratiśayenāsyāstīti buddhaḥ| tādṛśaṃ pratyekabuddhopīti| tadvayavacchedārthaṃ bhagavad grahaṇam| ṣaḍivadhena bhagārthena tasya yogāt| bhagavān bodhisattvopi| tadvayavacchedārthaṃ buddhagrahaṇaṃ tasyānabhisambodhāt| yathā dharmāstathaiva gadanāt tathāgataḥ| gadeḥ pacādyac| nairuktastakāraḥ| arayaḥ kleśāstān hatavāniti arhan| samyagaviparītaṃ samastaṃ buddhamaneneti samyaksaṃbuddhaḥ| etena śāstṛtvasaṃpaduktā| na hyavaktā viparītavaktā vā śāstā bhavati| viparītavacanaṃ ca kleśavaśādajñānādvā bhavet| taccobhayamasya nāsti yathākramamarhatvāt samyaksambuddhatvācc| saṃsāriṇaḥ kathamī[dṛśī] śaktiriti cedāha sugata iti| gataḥ punarbhavāt muktaḥ| suśabdaḥ prasa (śa)-stāpunarāvṛttiniḥśeṣārthaḥ, surūpavat sunaṣṭajvaravat supūrṇaghaṭavacca| bāhyaśaikṣāśaikṣāṇāṃ vyavacchedāya yathākramam| tatra lokottareṇa mārgeṇa gatatvāt praśastaṃ gataḥ| naivaṃ bāhyāḥ| sāvadhikatvena tanmokṣasyāmokṣatvāt|



"punarāvṛttirityuktau janmadoṣasamubhdavau|"



tau ca śaikṣāṇām| aśaikṣastu bhagavāṃstasmādapunarāvṛttyā gataḥ| śeṣamakleśanirjvaraṃ|



"kāyavākbuddhivaiguṇyaṃ mārgākṣapaṭutāpi vā|"



tadaśaikṣāṇāmapi hīnayānarhatāṃ yathāsambhavamasti| na tu bhagavataḥ| tato niḥśeṣagamanāt sugataḥ| kathamekaḥ suśabdastrīnarthānāha ? tantreṇa nyāyena| tadyathā śveto dhāvati| alambumāṇāṃ yāteti| śvetaḥ śuklaḥ śvā itaḥ śvetaḥ| alambumā nāma grāmaḥ| tasya yātā gantā bumā api grāmaḥ| tasyālaṅganteti| kathaṃ sugataḥ ? yato vidyācaraṇasampannaḥ| vidyā adhiprajñaṃ śikṣā, adhiśīlamadhicittaṃ ca| śikṣācaraṇaṃ vidyā puraścaraṇatvāttayoḥ| ato vidyayā cakṣuṣeva paśyan| itarābhyāṃ caraṇābhyāmiva tathā gamanāt sugataḥ| tadanena padadvayena śāstṛtvasampado heturūktaḥ| lokaviditi lokasya vinayanakālākālādiparijñānāllokavit| puruṣā eva damyā damanīyā vineyatvāt| teṣāṃ sārathiḥ samyagvinetā| tasya sadṛśaḥ sārathirastyeva| tadanyaḥ sugatastatodhikastu| nāstīti anuttaraḥ puruṣadamyasārathiḥ| anena padadvayena śāstṛtvasampado heturuktaḥ| athāsya karmaṇo viṣayaḥ| kiṃ durgatiṃ gatā api ? netyāha| śāstā devānāṃ ca manuṣyāṇāṃ ceti| iti samudaye dharmajñānam||



atha khalu ta ityādinā saptamaṃ kṣaṇamāhuḥ| āścaryamāhārikārthe| paramāścaryamanuparigrāhikāthe| yāvacchabdaḥ paryantārthaḥ| dānapāramitāyā śīla-pāramitāyā yāvat sarvajñatāyāḥ sarvākārajñatāyā ityarthaḥ| āhāriketyākarṣikā| anuparigrāhiketyanuśabdo'nvayārthaḥ| anvayo yuktirnyāyaḥ| aparigrahonutsargayogaḥ| aparigrahānutsargayogayoḥ sāhityam| anvayena parigrāhikā yathā na parigṛṇhāti na cotsṛjati tathā parigrāhiketyarthaḥ| atra śāstram-



iti| ādānamādiparigrahaḥ| anugraho'vikalpanam| ayamaparigrahārthaḥ| atyāga eva atyāgatā| ayamanutsargārthaḥ| bodhisattvāḥ parigṛṇhanti| bhagavatī tān parigrāhayatīti samudaye'nvayajñānakṣāntiḥ||



śakreṇa prastāvakatvādupalakṣitaḥ parivartaḥ śakraparivartaḥ||



āryāṣṭasāhastrikāyāḥ prajñāpāramitāyāḥ sāratamānāmni pañjikāyāṃ ratnākaraśāntiviracitāyāṃ dvitīyaḥ parivartaḥ||
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